“On one’s knees” (from ‘Pithy Perspectives’)

“It was a night of terror. Not a terror of the unseen, with ghosts and hobgoblins silently sneaking into the subconscious of superstitious sleeping souls; for that is when the terror of the unknown takes hold of those whose minds are not fixed firmly on terra firma. It was indeed the terror of the visible, the audible, and the kinesthetically palpable.

While the terror of the intangible arouses a silent scream, the terror of the visible, the audible, and the kinesthetically palpable causes, despite a probable rigidity of all human muscles, very loud and frightening screams. While such screams frighten the listener in a certain unsettling way, they frighten the screamer in a different and horrifying way.

On that night of terror, the question on everyone’s lips began with a simple anxiety-laden “What’s happening?” As the ground split in an apparently random fashion, the next question, uttered in a terrible fear, was “Which way do we run?” This was followed by a desperate “Is there anywhere I can hide?” as one’s bed, bath and, indeed, house fell into the ravines now forming. People fell into the ravines, and the simultaneous slippage of soil and other debris followed the path of gravity, burying the fallen.

A sudden and peaceful death was the good fortune of those whose trajectory was gravity-driven. If their religious leaders had spoken with sound knowledge, then the souls of the buried would sit at the right hand of God, or on Her knees; or wait to be recycled, in time, for yet another sojourn on Earth; or frolic in Heaven surrounded by music and the sound of fountains; or wait to be chosen for a reward of something or other. It would not matter. They were out of harm’s way.

For those who were required to live with the terror of the sounds and consequences of Earthly destruction, there was no salvation. They would, with their broken bones and maladjusted minds, die slowly of cold, starvation, severe illnesses caused by polluted water (if there was any water available), criminal activity by fellow humans driven by greed of one kind or another, and lax recovery-efforts by those of their rulers who were capable of remaining in office.

When Earth had finished rupturing, and parts of the countryside had simply sunk into the neighboring sea or moved out into the ocean to form new islands, the survivors would discover that all the known volcanoes had blown their tops. While this outpouring would enrich the soil for the centuries to come, the volcanic ash thrown up into the atmosphere would block the sun over all of Earth for decades. So more people would starve to death, societies would disappear, and Gaia (the Soul of Earth) would rejoice!

While the human population of Earth needed a drastic pruning, I did not want you to die. But I could not see you. Did you survive the night of terror? Regrettably, I still cannot help you, as I am sitting on the right knee of Herself!”


Space and time – are they real?

What is space? Is it not just the emptiness all around us? Is there any materiality in its makeup or constituency? And, there are spaces within us, like the sinus in my head.

But, space is not empty, is it? There are viruses (bits of protein looking for a home), bacteria, and a huge variety of life forms, in all spaces, including cosmic particles and rays. Reportedly, hydrogen is also to be found. It is said to be  everywhere, even in bell-jars from which all the air has been withdrawn. Yet, space is no more than the non-material environment within which much occurs all the time – like a room full of active little children.

Occurrences and events, as they happen, implicate the passage of time. But, time is surely no more than a record of things which have happened, or which are happening, and which (somehow and most improbably) record events to happen. For instance, a clairvoyant saw me addressing a group of youths 12 years before I was invited to be a guest lecturer at a university. And a ‘healer’ was told by her Spirit Guide about a couple of my past lives (of which I was not aware and cannot access).

Then, when certain scientists write about space-time, we are generally presented with a diagrammatic representation of a three-dimensional mesh. This doesn’t make sense to me. Why is time (representing three-dimensional activity) built into space (being nothingness), as if it is an integrated structure?

Then, to explain gravity, we are shown a dip in this ‘fabric’ of space-time where an object is subject to ubiquitous gravity. So, space-time can be bent. Thus, under a forest or a busy street in a city, this alleged fabric would have lots of sagging ‘spaces,’ right?

Scientific nomenclature, allied to semantics, lead me to prefer an insubstantial reality, where the material is only a sort of projection from the ethereal. ‘Space’ and ‘time’ are neither, as I suspect.

“I need a pill, Doc”

A couple of senior citizens consulted a very experienced medico. The wife, a retired nurse, told the medico that her husband was depressed, and needed a pill. After examining the husband, the doctor said that the man did not seem clinically depressed, and refused him any medication. He advised instead that the couple spend the next 6 weeks at the nearby beach, and enjoy the health -enriching ambience there. The couple stormed out.

The therapeutic effect of spending time regularly at the seaside is patently obvious. One’s eyes, ears, lungs, and soul could benefit from that experience. Breathing the ozone, tasting the salt in the air, watching the never-ending movement of the water, hearing the varying sounds as the sea kissed, slapped or pounded the beach encourages a meditative mood. In this mood, one could contemplate the complexity of the Cosmos, and seek to commune with our Creator.

I personally do like a one-to-one contemplative relationship with God – with no ritual, and no intermediary priest, as well as others attending a religious service interrupting this silent communion.

Contemplation by the seaside would assist in combating stress, or even in countering the debilities of advancing age. For instance, I overcame my anger and helplessness after being exposed to ongoing harassment by a racist neighbour, and who had fenced off a sliver of my land (narrowing my driveway) as his property.

The sight from my desk of the sea in all its moods at any time during daylight, and hearing it 24/7 when it is either sibilantly chatty or more rumbustious, countered any depressing thoughts and anger which surfaced; and aided by a dollop of good quality Scotch at bedtime.

Advanced age does, of course, require some medication to ensure that necessary organs are functioning as well as may be expected. But one can counter, to a large extent, physical pain through mind control. Spiritual peace too reduces the need for pills.

On religion -probable origins

“I have long wondered how a religious belief could have come about, looking way back into Man’s social history. Before seeking an answer to that question, I had to define what I consider to be religious belief. My conclusion?

A sense or feeling of awe about something or events so powerful, so beyond our control or understanding, so ubiq­uitous, more often than not very frightening, yet uplifting at times. Since our primordial emotional state is anxiety, that is, uncertainty mixed with a degree of fear about what might happen, it is only natural that we would seek to reduce our sense of trepidation or fear.

Normally, when confronted by either an ethereal or a tangible source of anxiety, one either flees or fights. When thunder and lightning, torrential rain and floods, earth­quakes and tsunamis, and such like terrorised primitive Man, did he conjure up or imagine spirits of indefinable form, with malevolent intent, as causing his terror? Indeed, are not beliefs of an animist nature still held in the more simple soci­eties in the world? Did Early Man then also attempt to pro­pitiate the unknown and unseen causes of his terror in some way? Did he subsequently come to conclude that propitia­tion can at times be effective, especially after experiencing a period of relative peace?

Then did some opportunistic fellows set themselves up as competent intermediaries? That is, to intercede between the fearful and the feared – and perhaps for some small reward, price or benefit, which progressively led to control over the fearful? Was this how the shamans, the witchdoctors, the ‘brahmins’, and all other priesthoods came into being?

By interposing themselves as intermediaries able to reach fearsome spirits, and by appearing to appease them, as well as purporting to obtain guidance for the gullible, did the intermediaries then extend their power by subtle threats against both unbelievers and competitors? Were shrines then con­structed as places for placation? Did gifts, ostensibly to bribe the spirits (now possibly described as gods), then lead to the enrichment of the ‘priests’? Did they then begin to conduct ceremonies of some kind to convey the dead to their resting places, to welcome the newborn to the living, and to join in marriage those wanting to create new life?

Did these clever intermediaries use rituals they had devised; accompanied by allegedly explanatory mumbo-jumbo they had also concocted, to subjugate in superstition the fearful? Was this the process which engulfed not only primitive Man, but also the members of the simpler soci­eties which subsequently developed? Claiming to reach the Under-world, or the Over-world, or the mystical domains of those who allegedly have power over mankind must have been persuasive – especially if accompanied by some evi­dence of ill-luck for non-belief or non-compliance!”

The above are extracts from my book ‘Musings at death’s door: an ancient bicultural Asian-Australian ponders about Australian society’ 


Quaint concepts: The ‘fabric’ of space and ‘dimensions’

When the Hubble Telescope reported that galaxies (of solar systems, of those stars on fire clustered together as they spin in space) as moving away from one another into infinite space, the layman on Earth was offered an explanation – by analogy. This reported movement of galaxies was comparable to spots on a balloon moving away from one another as the balloon is being blown up. The image of a fabric pertaining to space was now in vogue.

This, instead, was confusing. Space is infinite, not bound by a skin of any kind. The concept of a fabric surrounding space makes no sense.

We were then offered space-time. That does not make sense either. Is time comparable to aether or Consciousness? How so? Is time any more than a measure of events as they occur? Is future time any more then an indication of events to occur? When my initial clairvoyant foresaw an event 12 years ahead (of me addressing a large number of students at a university), did that indicate anything about the nature of time?

An attempt to demonstrate gravity displayed what looked like a mesh (a fabric) with a dip in it; space-time is apparently ‘deformed’ by gravity. The language of mathematics must, however, be more explicitly clear.

Then some speculative cosmologists wrote about the possibility of more than one universe (the ‘multiverse’) in existence, with ‘worm holes’ connecting them; a diagrammatic representation was of a series of ‘balloons’ adjacent to one another.

My reaction is: could not another universe co-exist, perhaps be inter-twined, with our universe, while yet remaining separate in terms of its composition, structure, and operation?

One might therefore conceive reality as composed of more than one dimension. Theories of the structure of the universe include one which postulates about 11 dimensions, most of which are assumed to be rolled into a small apace (so goes the theory I read). These dimensions begin with the three we are all familiar with.

However, there is another concept of dimension. An example is the Afterlife, the temporary residence between Earthly lives. (Although I expect to be there soon, I will not be able to talk about it when I am next embodied; a great pity.)

This dimension would need to be self-contained and self-sufficient, thereby independent of the dimension occupied by us, and yet be related to it. My feeling, based on interactions with spirits, is that this dimension is also here; that is, with us. This would enable certain spirits to reach us; and a few humans enabled to communicate with occupants of this realm.

With no boundaries, no ‘fabric’ of any kind involved, a member of such ‘dimensions’ may co-exist in infinite space, depending upon their functions and related structures. Ethereal links may enable co-existence – even within the same sector of space.


Perceiving reality

Is it possible for humans to perceive reality? That raises the issue: what is reality? How will we recognise reality?

I am reminded of my own question throughout my life: how do I know what I know? Both Hinduism and Plato (representing one of the philosophical paradigms of the West) are not encouraging: reality is seemingly shrouded.

Hinduism does, however, offer a pathway – deep meditation. Yet, the report of Paramahansa Yogananda of his spiritual experience is confounding. Is a similar experience available to an ordinary person like me?

Drawing upon both my personal experiences with humanity, and a lot of reading, I am inclined to say that:

  • we each have a unique perception of reality
  • our perceptions are influenced mainly by exposures during this life
  • these exposures would have a cumulative framework of reference
  • our interpretations or registers of such exposures probably (should?) reflect what our souls tell us (in some subtle way)
  • there may be an etheric veil between human perceptions and that which is perceived
  • that what we perceive may only be a projection of what is – if it is tangible
  • if reality is not material but ethereal, do we have the necessary facility to ‘capture’ it?
  • would it matter were conceptions of apparent reality to be variable within normal human relations?
  • material reality may require agreement for safety, sanity, scientific research, etc, leaving the ephemeral to those who could take us beyond the level of existence as we know it
  • perceptions of reality may require use of the ‘third eye’
  • if that is successful, how does mankind or the individual benefit while on Earth?
  • if reincarnation is to allow us to purify our individual souls to enable us to return the the Ocean of Consciousness from which we arose, would that not be the aspect of reality that is relevant to us Earthlings?

Yet, the search for understanding of the meaning of existence  must continue. Perhaps that is reality.


Tribalism – the negatives

In the history of mankind, the imperatives of tribalism would, on balance, be the greatest curse of existence. Were we created by God, or through some other means (refer ‘the Adam’ in both the Christian Bible, and the Sumerian writings as interpreted by Zachariah Sitchin) to ignore, or exploit, or fight (to destroy), one another? Surely not!

Evolution from the animal kingdom would, however, explain the primacy of the integrity of tribal conduct. Not only is every other species ‘the other’; but ‘not one of us’ separates tribe from tribe within the same species. Co-operation – by necessity, and its derivative, habit. Competition – by nature!

Competition within the tribe, reflecting greed (especially for power and possessions) would also seem to reflect Nature. We were obviously not formed in the image of anyone’s god.

At the individual level, I have first-hand evidence of efforts made to ensure that one is not bested or out-run in the race to success by any member of the clan. At tribal level, in a multi-ethnic conglomeration, individuals will favour others in the tribe or sharing a nationality; though a shared nationality or citizenship implies – indeed, requires – non-discriminatory conduct and attitudes.

Yet, exploitation of one’s own people is the simplest means to wealth and power – as widely demonstrated within one’s nation; or as expatriates on foreign soil.

The imperatives of an un-domesticated animal nature seem undeniable. Creating ‘the Adam’ by commixing alien DNA and the optimal animal species (homo sapiens?) on Earth (as suggested by Sitchin) would seem to have been a terrible error; an unforeseen consequence.

However, could mankind’s inherited animal nature explain the devastation caused by tribalism at the institutional level? The oldest human institution would seem to be religion. Institutions involve co-ordination and control, with a rising hierarchy. The display of power within, and competition without, seem to be obverse sides of the same visage. However, does power necessarily corrupt the human spirit, or does it simply demean those subject to the power of controlling priests, or both?

When will the leaders of competitive institutional religions, especially their sects, cleanse themselves of any abuse of power, and positively preach the commonality of creation, the shared Earthly existence, and a co-operative and caring mindset covering all humanity? It would, however, be too much to expect the animal nature driving most of business and governance to follow suit.

Humanity needs to be weaned from tribalism. But only after the Sixth Extinction? I hope not!

Were the ancient Hindus, in their cosmology, correct in postulating repeated closures of all existence, followed by renewals? The extra-terrestrials who probably taught them that perspective may have understood the logic of what they taught; that repeated ‘cleansing’ is a must. Improved products may result.