Why fear death?

A fellow senior citizen said to me recently, in the context of our exchange of sympathy for our respective age-related ailments, “This is better than the alternative.” “Which is?” I enquired. “Death” was the reply. She is an ardent church-goer!
How terrible, I thought to myself, to fear a natural progression. Birth (or creation), life (or existence), and death (destruction or dissolution) represent an unavoidable sequence in a material world. We humans are destined to die. How one dies may cause concern.

Why then fear death? It seems to offer liberation or peace. Those who genuinely fear death appear to have been affected by their priests; or are worrying about where their souls may go. In my experience, these are the religious ones. All the others I have talked with accept death as a normal eventuality; and that where we go is not knowable. They are not fussed by that agnostic perspective. Many do not care! Their view is pragmatic: we live, then we die.

Since I believe in the reincarnation process (there is adequate reliable research evidence to prove its reality), I am simply curious about my future life in what I refer to as the After-life. As I will be discarnate, and thereby insubstantial, will my new home be equally insubstantial? Will I meet other former humans? (Not too many, I sincerely hope.) In this context, I did not like being told by my first clairvoyant (the one who had introduced me to the spirit of my uncle) that where I am going “will not be that different from here.”

Yet, I would like to meet the ‘higher beings’ who had sent the spirit of my favourite uncle to guide me in my spiritual development. That I would “not meet God” is OK with me.

The After-life (or Way Station or R&R Transit Depot) is calling me. I cannot remember having sojourned there after each of my previous lives – of which I believe there have been many. Since quite a few of my Earthly lives were horrendous (according to a couple of Seers), the Afterlife would have been, on occasions, equivalent to a recovery ward in a hospital.

Now it is going to be a library, according to that clairvoyant. How wonderful.

Welcoming Death

I am looking forward, with great anticipation, to meeting Death; hopefully, soon. I have achieved mental and spiritual peace after a long and turbulent life – during which I have learned a great deal (so I believe) about the human condition and human society; and have achieved a smidgen of understanding about the place of mankind in the Universe.

I am satisfied that the material realm within which we live, frolic and suffer (but obviously not simultaneously) is only the crust of that environment which is relevant for human existence – much like the mantle covering Earth below which lies its engine room.

My substantial exposure to the spiritual (and thereby ephemeral) domain has resulted in my awareness of 3 realities – the physical, the mental, and the ethereal. I now know that the mental can exist beyond the material after death, having been initially derived substantially from the brain (with a probable input from soul memory). I also know that the spirit realm co-exists with our material realm, but is probably located in another (non-cosmic) domain.

I find it interesting that the speculative cosmologists of science (I instance David Bohm) and the ancient metaphysical Hindus who conceived their complex cosmology seem to be on the same page in their efforts to explain reality at multiple levels. Naturally, one needs to go beyond that most reliable scientific method to deal with the ephemeral.

I do wonder whether the material is only a projection of the ephemeral; or that the ephemeral is an abstraction from the material. I prefer the former perspective, with seeming support from Plato and Hindu cosmology.

Anyway, I do need to move to what I refer as the After-life, in order to continue my learning (as promised by a clairvoyant with verifiable communication with the spirit realm). All my life, I have had this urge to know – and to understand. With understanding there may be opportunities to acquire some wisdom.

Repeated sojourns in the After-life should ultimately result in a clear understanding of what all inter-linked cosmic existence is about.

“On one’s knees” (from ‘Pithy Perspectives’)

“It was a night of terror. Not a terror of the unseen, with ghosts and hobgoblins silently sneaking into the subconscious of superstitious sleeping souls; for that is when the terror of the unknown takes hold of those whose minds are not fixed firmly on terra firma. It was indeed the terror of the visible, the audible, and the kinesthetically palpable.

While the terror of the intangible arouses a silent scream, the terror of the visible, the audible, and the kinesthetically palpable causes, despite a probable rigidity of all human muscles, very loud and frightening screams. While such screams frighten the listener in a certain unsettling way, they frighten the screamer in a different and horrifying way.

On that night of terror, the question on everyone’s lips began with a simple anxiety-laden “What’s happening?” As the ground split in an apparently random fashion, the next question, uttered in a terrible fear, was “Which way do we run?” This was followed by a desperate “Is there anywhere I can hide?” as one’s bed, bath and, indeed, house fell into the ravines now forming. People fell into the ravines, and the simultaneous slippage of soil and other debris followed the path of gravity, burying the fallen.

A sudden and peaceful death was the good fortune of those whose trajectory was gravity-driven. If their religious leaders had spoken with sound knowledge, then the souls of the buried would sit at the right hand of God, or on Her knees; or wait to be recycled, in time, for yet another sojourn on Earth; or frolic in Heaven surrounded by music and the sound of fountains; or wait to be chosen for a reward of something or other. It would not matter. They were out of harm’s way.

For those who were required to live with the terror of the sounds and consequences of Earthly destruction, there was no salvation. They would, with their broken bones and maladjusted minds, die slowly of cold, starvation, severe illnesses caused by polluted water (if there was any water available), criminal activity by fellow humans driven by greed of one kind or another, and lax recovery-efforts by those of their rulers who were capable of remaining in office.

When Earth had finished rupturing, and parts of the countryside had simply sunk into the neighboring sea or moved out into the ocean to form new islands, the survivors would discover that all the known volcanoes had blown their tops. While this outpouring would enrich the soil for the centuries to come, the volcanic ash thrown up into the atmosphere would block the sun over all of Earth for decades. So more people would starve to death, societies would disappear, and Gaia (the Soul of Earth) would rejoice!

While the human population of Earth needed a drastic pruning, I did not want you to die. But I could not see you. Did you survive the night of terror? Regrettably, I still cannot help you, as I am sitting on the right knee of Herself!”


‘Musings at Death’s Door’ by Raja Arasa RATNAM – Overview

‘Musings at death’s door: an ancient bicultural Asian-Australian ponders about Australian society’

Near what I considered to be the end of my life (as erroneously forecast by an otherwise accurate clairvoyant), I decided to take a rear-vision-mirror look at the nation into which I had been sent by the spirit world (I did once think of it as exile). Having survived the White Australia era unscathed; having had my career path blocked four times unfairly; having a creditable record of accomplishments during my contributions to civil society; having experienced a full life in a Western milieu over nearly 7 decades, while retaining the spiritual values of Asia which had formed me, I was in a position to place on record my considered conclusions about Australia and its society.

During a 30+ year career as a public official, I had spent 14 years dealing with the private sector, and 9 years with leaders of our immigrant communities, with some significant contact with ministers of government, and a slight tussle with a shire council about citizen rights; and served on many committees wherever I lived. My Anglo-Australian wife supported me in all these activities.

I had been the national president of Australian Rostrum (akin to Toastmasters), and responsible for opening membership to women; the founder of a public speaking competition for primary schools in the national capital and surrounding townships, and co-founder of a comparable nation-wide competition for secondary schools; as foundation chairman of a school board, I had produced (and had accepted) an outline of an educational program for primary school students about religion.

I had also received a Meritorious Service Award from my trade union for my decade-long contribution to career protection in the federal public service. My only failure was in my efforts over 7 years, after retirement, to achieve improved health services in my Shire. I feel that I understand my country of adoption to be able to write objectively, while being proud of its achievements.

An endorsement pre-publication

“Raja Ratnam has lived a full life and made significant contributions to Australian life over six decades.  His experience as an Asian in Australia from the time of White Australia to that of multiculturalism is unique.  This book is a final distillation of the wisdom he has gained over that time. He provides insight into a wide range of areas from society and culture to religion.  And even better, his insights reflect his unique experience.  There is wisdom here and, like all of his work, this book is rich, intelligent and provocative. A major contribution to Australian culture.” –Prof. Greg Melleuish, History & Politics, Wollongong University

A review

Recommended by the US Review of Books, as follows:

“Before I leave this shell, my body, I need to recognise what it is that I have learnt from my turbulent but interesting life.”

“This book is a commentary about how Australia has changed since the author first moved there in 1948. This work stands on its own merit, however his previous nonfiction work, The Dance of Destiny, describes the prejudices he, as an Asian from British Malaya, experienced. Those experiences are discussed in this latest book, as they relate to his observations of how society has reacted to different races, nationalities, languages, and religions.

Ratnam witnessed a change from White Australia to a multi-cultural, multi-lingual nation. During his years of public service, he achieved several high-ranking positions in areas of refugee settlement and migration, education, and humanitarian work. He was also denied positions because of his ethnicity. Even though he was well-known in his field, including serving as an advisor at a government level, he still faced racism from time to time. In the early 1970s, the country developed an official entry policy that was non-discriminating. Skin color was no longer an official issue. In fact, as more immigrants arrived from ethnically diverse backgrounds, more social workers were needed who could speak those languages and understand the cultures.

This well-written book flows easily from one point to another. It is excellent for anyone studying sociology, public service, immigration policies, and related categories. It is also a recommended read for those who are not necessarily students, but who are interested in how a nation went from being “very British” to one of diversity acceptance. To use the author’s words, “Today’s Australia is not the nation I entered in 1948.”

Presentation at Beijing Book Fair 2016

The book was presented at this fair by Dr. Irina Webster of the Australian Self-Publishing Group.

Chapter headings

Chapter  1     On Biculturalism

Chapter  2      On Subservience

Chapter  3      On Family & Society

Chapter  4      On Governance

Chapter  5      On Racism & Tribalism

Chapter  6      On Multiculturalism

Chapter  7      On Migrants, Refugees & Asylum Seekers

Chapter  8     On Religion

Chapter  9      On the Cosmos

Chapter  10      On National Identity

Chapter  11      On Empires – gone & going

Chapter  12      Conclusion


EXTRACTS from chapter 12

From early boyhood I have wanted to know about the Cosmos;  about nations and why they behave as they do;  about key aspects of society anywhere and everywhere;  and about what makes we humans behave the way we do.

More recently, I have pondered the following issues.  What determines the trajectories of our lives?  Does the spirit world normally impact upon humanity?  If so, why?  Is there a Creator behind human affairs as well as the Cosmos as a whole?  How can we really know what we think we know?

My most recent interest is in how people divided by their cultures, including religion, can reach out to one another.  How can we un-learn taught prejudice, and accept that inner yearning within us to accept one another?  Would a sense of belonging to the same nation (hopefully with some pride) induce a feeling of one people, in time?

Perhaps because of my increasing understanding of humanity, and possibly some maturity on my part, I find myself becoming more frivolous, while simultaneously ‘taking no shit’ from anyone.  I have had enough of ‘racism,’ tribalism and religious prejudice.  Thankfully, I have finally achieved mental as well as spiritual peace.

My musings, as recorded above, are obviously tentative.  If I have time, I would possibly revise them;  but that will not happen.  So, why record these musings?  To show that I have learnt.  To whom?  It is always possible that the Cosmos will guide some kindred spirits to take my thoughts into their ponderings about what it is all about; in which event, I would not have lived in vain.

Nevertheless, I will take with me my learning and add to it through my future lives.  That is my perceived trajectory of re-iterative existence, hopefully leading to that realisation of why it is so.






‘The Dance of Destiny’ by Raja Arasa RATNAM – Overview


Chapter  1  –  The upheaval

Covers the attack by the Japanese on Malaya in Dec 1941, the surprising retreat of British and Australian troops, the Japanese military Occupation begun in early 1942, and life under the Japanese until 1945.  Sub-headings are: a casual contact; a speedy withdrawal; avoiding the bombs; life under the Japanese.  This last sub-heading is further broken down to: the early days; the latter days; the final days; a retrospect.

The retrospect highlights the corruption of Christian colonialism, Japanese military brutality, the starvation of the people and, for my family and the surrounding neighbourhood, a reign of terror imposed for a period by a gang of communist anti-Japanese (so they claimed as they carried out some killing of civilians).

Chapter  2  –  Back in time

Describes in detail the peaceful progressive life of an immigrant family from Ceylon in the context of the British administration before the Japanese Occupation.  Sub-headings are: origins; boyhood; the way we lived.  Highlights the religious and cultural tolerance of people of diverse origins, and the way we all lived.

Chapter  3  –  Forward in time

With the defeat of Japan, Malaya became focused on the future, on freedom from foreign rule.  The author’s life, however, falls apart.  Yet, there is a glimmer of light ahead.  After a short flare of hope, the author’s life again appears doomed, when his Anglo-Australian wife rejects him on his return to Australia.  This leaves him in a societal and geographical limbo.  A quotation from the Upanishads indicates the author’s optimism-larded realism. 

Sub-headings are: a new beginning; the descent to doom; keeping afloat; Quo Vadis.  The end is dramatic: the reader, like the author, is left in suspense.


Chapter  1  –  Quo Vadis

The author restates his dilemma, but now within the context of family and tribal origins and background.  He draws together the many strands of Destiny-derived influences.  These suggest that he is to belong to Australia.  Yet, there he was, stranded at a kerbside in the city of Melbourne on a cold winter’s morning in 1953.  Reconciliation with his wife offers a future, but in a nation of white supremacists and colonial arrogance.

Chapter  2  –  Memories of White Australia

As necessary stage-setting background, the author recounts his disastrous life in Australia between 1948 and 1952.  The country and people of Australia, as perceived by the author in that period, are presented as further relevant background.  The insights he has gained, the lessons learned, and his obvious respect for Australia’s ‘fair-go’ ethos ready him for his precarious future.

Chapter  3  –  A failed takeoff

In spite of a tremendous effort, involving a substantial denial of sleep over four years, the author is unable to find appropriate graduate employment.  He is a foreigner, and a coloured one as well, as made clear to him.  He has to move to the national capital (a small town set in a desert) to become a public servant.  Beggars cannot be choosers!

Chapter  4  –  The trek to the new world

The sub-headings ‘The launching’ and ‘Settling in’ describe the author’s multifarious experiences, especially his contributory exposure to a range of significant facets of society in the national capital.  He has an interesting life, being involved in an unusually wide range of societal issues.  With his second wife, he builds his family, and becomes integrated into the nation (as the spirit world might have expected).

Then, having  his career path overtly blocked because (as again made clear to him) he is “not one of us”, he moves on.

Chapter  5  –  The forks in the road

There are 2 forks here, the first highlighting the maturation of Australia through its policies on immigrant settlement (of a diverse intake) and citizenship enhancement, leading to an evolving national identity.

The second fork reflects the widening gulf between the Asian values relating to family and respect for one’s elders, and the individualism of the Ultra-West, those nations created by immigrants.  The author decries the alienation overtaking the nation, essentially through the breakdown of the nuclear family.

The author provides adequate detail on both forks, based upon his knowledge and personal experience.

Chapter  6  –  Ultimate Reality

In this chapter the author gathers together all the threads of his life experiences, and ties them into a spiritually coherent philosophy of human existence.  The path available is clearly upward.

Overview :  The nature, role and impact of Destiny are woven lightly through the whole MS.  In much the same way, a personal narrative is set casually in each chapter in the context of relevant geography, history, sociology, politics and philosophy.  Official policies pertinent to each segment of the narrative give additional depth and some colour.

The embellishments, in a story-telling approach, are not easily compartmentalised within each chapter; instead, they float in and out, often with a glancing touch.

Having completed his responsibilities to family and society, he now awaits, in mental and spiritual peace, his return to that Way Station; there he hopes to expand his learning.


Yet more on reincarnation and quantum theory

Part 3 of Dr. Robert Lanza’s theory about Biocentrism follows. The previous parts are ‘Part 1 – Beyond Time and Space’; and ‘Part 2 – Multiple worlds.’ My posts are titled ‘Reincarnation supported by quantum theory’; and ‘More on reincarnation and quantum theory.’

  1. SOUL

So, there is abundance of places or other universes where our soul could migrate after death, according to the theory of neo-biocentrism. But does the soul exist? Is there any scientific theory of consciousness that could accommodate such a claim? According to Dr. Stuart Hameroff, a near-death experience happens when the quantum information that inhabits the nervous system leaves the body and dissipates into the universe. Contrary to materialistic accounts of consciousness, Dr. Hameroff offers an alternative explanation of consciousness that can perhaps appeal to both the rational scientific mind and personal intuitions.

Consciousness resides, according to Stuart and British physicist Sir Roger Penrose, in the microtubules of the brain cells, which are the primary sites of quantum processing. Upon death, this information is released from your body, meaning that your consciousness goes with it. They have argued that our experience of consciousness is the result of quantum gravity effects in these microtubules, a theory which they dubbed orchestrated objective reduction (Orch-OR)

Consciousness, or at least proto-consciousness is theorized by them to be a fundamental property of the universe, present even at the first moment of the universe during the Big Bang. “In one such scheme proto-conscious experience is a basic property of physical reality accessible to a quantum process associated with brain activity.”

Our souls are in fact constructed from the very fabric of the universe – and may have existed since the beginning of time. Our brains are just receivers and amplifiers for the proto-consciousness that is intrinsic to the fabric of space-time. So is there really a part of your consciousness that is non-material and will live on after the death of your physical body?

Dr Hameroff told the Science Channel’s Through the Wormhole documentary: “Let’s say the heart stops beating, the blood stops flowing, the microtubules lose their quantum state. The quantum information within the microtubules is not destroyed, it can’t be destroyed, it just distributes and dissipates to the universe at large”. Robert Lanza would add here that not only does it exist in the universe, it exists perhaps in another universe. If the patient is resuscitated, revived, this quantum information can go back into the microtubules and the patient says “I had a near death experience”

He adds: “If they’re not revived, and the patient dies, it’s possible that this quantum information can exist outside the body, perhaps indefinitely, as a soul.”

This account of quantum consciousness explains things like near-death experiences, astral projection, out of body experiences, and even reincarnation without needing to appeal to religious ideology. The energy of your consciousness potentially gets recycled back into a different body at some point, and in the mean time it exists outside of the physical body on some other level of reality, and possibly in another universe.

Sources used:  Learning Mind, Wikipedia, Daily Mail, News.com, Why Don’t You Try This


(Comment: Much food for thought.)





More on reincarnation and quantum theory

Part 2 of Dr. Robert Lanza’s theory about Biocentrism is set out below. Refer my previous post ‘Reincarnation supported by quantum theory?’ for Part 1 – Beyond Time and Space.


This hope-instilling, but extremely controversial theory by Lanza has many unwitting supporters, not just mere mortals who want to live forever, but also some well-known scientists. These are the physicists and astrophysicists who tend to agree with existence of parallel worlds and who suggest the possibility of multiple universes. Multiverse (multi-universe) is a so-called scientific concept, which they defend. They believe that no physical laws exist which would prohibit the existence of parallel worlds.

The first one was a science fiction writer H.G. Wells who proclaimed in 1895 in his story “The Door in the Wall”. And after 62 years, this idea was developed by Dr. Hugh Everett in his graduate thesis at the Princeton University. It basically posits that at any given moment the universe divides into countless similar instances. And the next moment, these “newborn” universes split in a similar fashion. In some of these worlds you may be present: reading this article in one universe, or watching TV in another.

The triggering factor for these multiplying worlds is our actions, explained Everett. If we make some choices, instantly one universe splits into two with different versions of outcomes.

In the 1980s, Andrei Linde, scientist from the Lebedev’s Institute of physics, developed the theory of multiple universes. He is now a professor at Stanford University. Linde explained: Space consists of many inflating spheres, which give rise to similar spheres, and those, in turn, produce spheres in even greater numbers, and so on to infinity. In the universe, they are spaced apart. They are not aware of each other’s existence. But they represent parts of the same physical universe.

The fact that our universe is not alone is supported by data received from the Planck space telescope. Using the data, scientists have created the most accurate map of the microwave background, the so-called cosmic relic background radiation, which has remained since the inception of our universe. They also found that the universe has a lot of dark recesses represented by some holes and extensive gaps.

Theoretical physicist Laura Mersini-Houghton from the North Carolina University with her colleagues argue: the anomalies of the microwave background exist due to the fact that our universe is influenced by other universes existing nearby. And holes and gaps are a direct result of attacks on us by neighboring universes.

(Comment: The above sets the stage for what I often refer to as the Afterlife, my next home.)