Pascoe’s ‘Dark Emus Black Seeds’

Here are the reviews contained in the book. White Australian supremacists, who seem to be thick on the ground, will not like what they say. What explains the derogatory views expressed publicly by white Aussies? A sense of collective guilt? No! One cannot feel guilty on behalf of one’s forebears. ‘Why can’t they be like us?’ is a better explanation.

Since the Irish Catholics were allowed to be a separate people, with their own systems of education and charity, should not the Australian Aborigines (who was here first) be a separate people within an integrated ethno-culturally diverse population?

Would that mean recognising them as First Nation People? Yes, but over the dead bodies of many a whitey. What about giving them a right to have a say in how they are now to be uplifted societally and integrated? Since terra nullius was proven false, could white-man superiority not be up to a requisite standard to ‘bridging the gap’ (a favourite mantra of politicians who prefer words to effective action)?

The reviews:
• “in 156 pages, Pascoe has inverted almost everything I thought I knew about pre-colonial Australia. Importantly, he’s not relying on oral history, which runs the risk of being too easily bunked; his sources are the journals of notable explorers and surveyors, of pastoralists and protectors. He quotes them verbatim, describing all the signs of a complex civilisation but viewed through the blinkered lens of appropriation and White superiority. As a teacher – I recommended it as essential reading for any educator.” Lisa Hill, blogger and educator.
• “This very readable, strongly argued study turns the accepted nation of the Aborigines as a hunter-gatherer people completely on its head” Steven Carroll, Sydney Morning Herald.
• “He has done a great service by bringing this material to students and general readers, and in such a lively and engaging fashion.” Richard Broome, Agora Magazine.
• “This is an important book that advances a powerful argument for re-evaluating the sophistication of Aboriginal peoples’ economic and socio-political livelihoods, and calls for Australia to embrace the complexity, sophistication and innovative skills of Indigenous people into its concept of itself as a nation … an important and well-argued book.” Dr. Michael Davis, Honorary Research Fellow at Sydney University.
• “A remarkable book.” Max Allen, The Australian.

The literary quality of Pascoe’s book about the settled lives of his ancestral people is demonstrated by being short-listed for the Queensland Literary Award and the Victorian Premier’s Literary Award, both in 2014; the 2016 NSW Premier’s Literary Award as ‘Book of the Year’, and the 2016 NSW Premier’s Literary Award as winner.

(Comment: The Bradshaw cave paintings show that the Chinese had visited the Kimberleys.

Regrettably, prejudice against the Aborigines by many of the movers and shakers of Australia is quite strong.) 


The ‘motherhood penalty’

Wonder of wonders! A mere male (Matt Wade) wrote in the Sydney Morning Herald of 11 Feb. 2018 about the gender inequality of earnings of the majority of women “who are faced with the lion’s share of childcare responsibilities” (National Bureau of Economic Research). However, the Bureau also stated “Even with ‘perfectly equal pay for equal work’ there would still be large gender inequality in earnings as equal work is not an option for the majority of women …”

Wade also wrote ‘Another reason the motherhood penalty is so entrenched is the enduring potency of the “male bread winner” model, where fathers are the primary breadwinners and mothers the secondary earners or full-time carers. That pattern has been surprisingly resilient.’ He quotes an academic thus. “We are becoming more traditional in our views around childcare and the role of mothers … Australians are still quite conservative in those kinds of views.”

Surprise! Surprise! Unless focused on her career, or in need of more money, would not a mother want/need to be in touch with the baby she produced (almost all by herself)? Would not her baby want/need to be in touch with her as much as possible, as Nature has deemed? Until a child enters childcare facilities at (say) 4 years of age, would not the child want to be near mum (possibly accompanied by then by a sibling or two)?

f motherhood imposes a penalty, why bother to produce a child? No one else (apart from the partner) is involved in such a decision; certainly not the taxpayer.

What seems to have been deficient in writings about parenting, motherhood, and relative responsibilities in the care of children – over many years in Australia – is concern about the psychological needs of babies and children with (full-time) working mothers, and in split or blended families. If there has been objective writing on the needs of little children, why are they not flagged in the media?

Talk of the ‘penalty’ of motherhood is fatuous. Or, is this the new feminism, even as espoused by a mere male?

The El Dorado of welfare

When the Soviet regime allowed some of its Jewish citizens to join close relatives in Israel, 85% of those allowed to leave were (according to Israel’s Prime Minister in the early 1980s) deflected to the El Dorado of the USA (and to less-attractive nations such as Australia). This is the power of economic opportunity.

In recent decades, beardless Middle Eastern men and niqab-free women paid large sums of money to ‘snake-heads’ to deliver them to the (no reciprocity of payment required) welfare regime of the El Dorado of Australia.

The extent of support for welfare (and attempts to widen its scope in Australia) is most impressive. While ‘other people’s money’ is a natural drawcard, what motivates those who recommend (even demand) widening and deepening welfare eligibility for others? Paying students to study maths at school is the latest thought-bubble of a poobah in education policy.

And, until recently, there was a strident demand from a sector of the community that Australia should take in more economic migrants claiming asylum – without regard to the UN Convention defining a refugee. Is it not curious that their wish to offer charity is circumscribed by the availability of taxpayer money?

A concealed form of welfare takes the form of tax subsidies to the well-off. The most interesting one is described as ‘wealth creation’ by Conservative politicians. The most flagrant form is through ‘negative gearing’ of investments in property. Costs – actual or staged – are deductible against income from any source; a most generous unintended gift by other taxpayers, who have to make up the deficit in government revenue, and who are unable to reduce their tax burden honestly.

Interestingly, an article by Jessica Irvine in the Sydney Morning Herald of 9 Feb. 2018, about a report by the Grattan Institute on Australia’s compulsory contribution by workers, suggests increasing rent assistance to vulnerable retirees.

What was the objective in establishing the ‘superannuation guarantee charge’? Was it not intended to progressively replace the age pension, which is now popularly regarded as a right, and which is a very heavy budgetary burden?

Hindu influence on Greek philosophy

This influence is accepted as a probability in the book ‘Hindu Influence on Greek Philosophy’ by Timothy Lomperis, academic, “of Greek heritage and years in India.” I offer the following thoughts. Extracts are shown with quotation marks.

• The author displays a tendency to see ‘revolt’ by Buddha and Mahavira against Hinduism; and refers to ‘invasion’ and ‘occupation’ by non-existent ‘white’ Aryans; and ‘dictatorship’ by Brahmin priests. Was the author influenced by the competition between the 3 ‘desert’ religions of Judaism, Christianity, and Islam; theological control within sectarian Christianity; and Eurocentric historiography?

• Maulana Abul Kalam Azad, described by Lomperis as free India’s first Minister of Education and a philosopher, wrote “In Greece, elements of religion acquired the characteristics of philosophy; in India, philosophy itself was turned into a religion.”

• Indian author A.R. Wadia wrote: “Like the Greeks generally, Plato was intent on making the best of his life.” “The greatest aim of Plato was to bring into being an ideal state.” “The Upanishadic seers were not interested in developing an ideal society or state.”

• Plato “never committed his deepest thoughts in writing.”

• “The task of distilling Hindu thought to anything like a united body of teaching is even more difficult.” Comparing the diverse philosophies spread loosely throughout a huge subcontinent in Asia over a long period of time, with the incompletely-articulated philosophies of a small peninsula jutting into the Mediterranean within a short historical period may be questionable.

• Plato and the Hindus share a concept of the soul and its reincarnation. However, many cultures held comparable views until the leaders of Christianity decided against it, in favour of priestly control of behaviour.

• The author admits to a significant difference between Hinduism and Plato. “Mainstream Hinduism” views the empirical world as “an inconsequential illusion.” Plato “saw truth located in the world of ideas.”

Being unable to unify Athenian philosophers in the sixth to fourth centuries BC into a Greek philosophy, Lomperis seems yet able to find a unified main channel within the highly diffuse philosophies in the wide-spread tribo-lingual cultures of India over thousands of years!

• “In the case of philosophy,” the direction of influence “seems quite clearly to be from India to Greece.” The flow of fables was also from the East to Europe (as previously proven).

How else could it be when Indian philosophies and cultures were not known to the Greeks? The then prevailing view of Asia was of ’barbarians’ and “Ethiopians.” As well, did not Aristotle express racist views?

Throughout the globe, in the history of mankind, a large number of cultures would have produced thinkers seeking the Cosmos and the place of Man in it. Without physical contact between cultures, comparable perceptions could surely have arisen over time.

Without cultural competition seeking antecedence (as in theological contests), mankind will create diverse paths to understanding the meaning of existence.


Countering Indigenous disadvantage

Australia’s politicians talk frequently about ‘bridging the gap.’ This gap refers to the relative socio-economic status of the First Nation People of Australia. They represent the underclass of society. There are, however, quite a few achievers of note within this community, mainly through personal effort.

One Prime Minister said “Sorry” on behalf of the nation. Other politicians come across as sincere in their wish to reduce indigenous disadvantage. Against that, a State Government was once accused of deflecting federal funds to other policy objectives. And there was a lot of talk once of fly-in and fly-out consultants.

Remarkably, an African-American established 8 years ago an organisation in Australia involving the private sector, “Career Trackers,” which “mentors indigenous university students into professional jobs.” Its success has attracted the attention of Maori and Pacifika leaders.

Here are extracts from an article by Caitlin Fitzsimmons in the Sydney Morning Herald of 7 Feb. 2018.

Modelled on the INROADS program for African-Americans, Career Trackers provides support for participants during their studies and matches them with paid internships during university holidays.

Despite being 2.8% of the population, Indigenous Australians compose 1.7% of the workforce. Career Trackers is trying to change that – and it’s reporting amazing results. There are 1354 students in the program and 108 corporate partners. A number of companies have committed to take paid interns from the program for at least 10 years, including major law and engineering firms.

Less than half of Indigenous university students make it to graduation, according to the Australian Council for Educational Research, but Career Trackers says nearly 9 out of 10 of its participants do.

Career Trackers says a whopping 95% of its alumni are in full-time employment within three months of graduating.

 The median weekly income for all Australians is $662 and for Indigenous Australians only $441 – but for Career Trackers alumni it is $1192.

It would be naive to think Indigenous disadvantage will be solved by a few corporate internships.

(Comment: Some real progress – at last. This comment is based on 70 years of observation of Australian society.)

The fabrication of Ancient Greece

Over the years, I have read that:

• Greece was established as a nation only in the 1980s
• Its first king was a Dane
• Way back in time, Athens had been established by Egyptians
• At some point in time, half of the population of Athens had been Egyptians
• Many Greeks (Greek-speaking people) had studied in Egypt
• Pythagoras, in particular, had studied in Egypt for 8 years
• Egyptian gods had been worshipped by the Greeks in their Egyptian names
• The Phoenicians (who were Semites from the Levant) had also contributed to the development of Greek culture
• The rise of European colonialism then led to a claim that no ‘black’ people had contributed to the development of Western (including Greek) cultures
• The then leaders of Christianity also denigrated the role of Egypt, Mesopotamia, and Persia, all with durable cultures, in the civilisation of mankind in the Aegean and the Middle East; especially that Egyptian gods had been revered in Greece in their Egyptian names
• European colonialism, having proven its ability to conquer and damage (if not destroy) ‘native’ cultures all over the world, began to assert the genetic superiority of the ‘white race’ (whatever that is) over all other ‘races.’
• Confronted with the longevity of the advanced civilisations of India and China, certain European scholars dated the People of the Book (the followers of Judaism) as historically earlier than these Asian cultures.
• Greece then became the intellectual ancestor of Western colonial nations (presumably the Greeks were adequately white in colour).

The title of this post was borrowed by me from the book ‘Black Athena: The Afroasiatic Roots of Classical Civilisation’ by Prof. Martin Bernal, a multi-disciplinary scholar.

It seems to me that Greece’s rise in status was incidental to the power-grab by that terrible combination of authoritarian Christianity and the rapacity of half a dozen small nations in Western Europe.

Where lies the truth – of what had been done to whom, for whom, and by whom? Refer my posts ‘Reviews of Bernal’s Black Athena’ and ‘Extracts from Martin Bernal’s Black Athena.’


Asianising Australia

Prime Minister Holt, the one who seemed to have given himself to Neptune (the Lord of the Sea), was the first Prime Minister to realise that his now independent Asian neighbours had no time for the superior white man. Mindful of an electoral backlash, he allowed only a few tanned Asians to enter Australia as permanent residents in the 1960s. Was it not strange that they were all medicos?

Later, when medical specialists had also arrived, as a couple of them told me, Anglo-Aussie GPs would tell them to call upon their own people to provide referrals. A medical degree touched not the racism of these Aussie GPs; or, was it only ethnocentricity? Or, a fear of competition?

Then, there arose the issue of tribalism dividing immigrants. When, in my role as Chief Ethnic Affairs Officer for Victoria in the early 1980s, I addressed members of the Indian Association at a dinner, I relied on advice from their president. I said that, were I to be seen urinating on the wall of a building, all Indians would be tarnished by public disapproval; and I am not an Indian.

The president’s concern was to avoid splitting the Indian community in Australia by tribalism, although strong tribal links may be the norm in India. In contrast, the Ceylonese (Sri Lankan) community in Australia was already split by ethnicity into 3 representative organisations; tribalism prevailed. But that was also the norm with a number of European ethno-cultural communities in Australia.

As for an allegedly open immigration door operating from the early 1970s, there was a strong hand limiting the entry of immigrants from the Indian subcontinent. Until the end of the 20th century, preference was given to the lighter-coloured East Asians, preferably those who claimed to be Christian.

By then, many wealthy people from Hong Kong had obtained residence rights in Australia through a quaint policy which allowed immigrant entry were the entrant to possess half a million dollars. The official theory was that these entrants would commence businesses in Australia. I am not aware of any official follow-up (Australia does not seem to do that.)

Since these Hong Kong businessmen were only seeking a bolt-hole were China to change operational practices after its recovery of Hong Kong, many of these new Australian residents went back to their usual high life-style as soon as possible; but leaving their offspring behind in large homes. Auckland in New Zealand had a similar experience. As I was told by a local, the suburb of Howick became known as Chowick.

After my retirement, I was told by a Chinese from Southeast Asia that he had sent his half-million to his brother, who had then also migrated. Later, it was reported that certain bankers in China had enabled a number of Chinese to become Aussie residents by recycling the same half-million. Who would be surprised by such enterprise exploiting incompetent policies?

Today, non-residents are apparently able to buy residential property in Australia in order to obtain capital gains. This practice prices homes beyond the financial capacity of first-home buyers.

Today, Asians and other coloured people help to fill the land at a rapid rate (in case the globe runs out of requisite applicants for entry), with very rich Chinese also reportedly buying productive enterprises, farms, and infrastructure. The ’yellow hordes from the North,’ the ‘Chinks’ and ‘Chows’ are no more. I have not been a ‘black bastard’ for ages.

Clever, hard-working Asian-Australians can be expected soon to enter the political arena, to nudge white Vaticanites off their pedestals of power. Multiculturalism also means the sharing of political power.

Yet, Australia, not being in Asia, cannot be of Asia. We will continue to belong to the political West, led by the USA.