Seeking reviews of my books

I seek reviews of my books. They are available as ebooks with and a number of its international affiliates. Listing books with publishers has got me nowhere. I need reviews sent to amazon kindle. The cost to reviewers is equivalent to $US3. May I appeal to those who follow my posts to consider reviewing a book or two? Use a 5-star assessment, and say something about the quality of the book. The following paragraphs tell you about the books and why they were written.
My books have something relevant to say.

I interrupt my daily posts on my WordPress blog ‘An octogenarian’s final thoughts,’ about a wide range of issues of possible interest to sensitive readers, to inform my followers, with great joy, that 4 of my 5 self-published non-fiction books had been recommended by the US Review of Books (a rare accolade, says the Review).

The Karma of Culture and Hidden Footprints of Unity: beyond tribalism and towards a new Australian identity were, together with Destiny Will Out: the experiences of a multicultural Malayan in White Australia, written in response to a suggestion from the spirit world (yes, I have undeniable reasons for accepting the reality of this ethereal domain).

The suggestion I received was that I could contribute to building a bridge from where I came to where I am. It took me 2 years to realise that I could do that through my writing, using my own settlement experience, as well as my work experience, over nearly a decade, as Director of Policy, on migrant settlement issues. My work covered all the relevant policy areas: ethnic affairs & multiculturalism; citizenship & national identity; refugee & humanitarian entry; and settlement support services. We did a good job in integrating new settlers.

I believe that I have done what was suggested by the spirit realm. Encouraged by most favourable pre-publication endorsements, I then wrote a memoir, The Dance of Destiny. A recommendation from the US Review followed; supported by favourable reviews.

My last non-fiction book, Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society is a series of essays, including brief chapters on religion, the Cosmos, and the hegemonic US Empire. I recommend that Australia should seek to become the next state of the USA. This book attracted another recommendation from the US Review. This book was endorsed and reviewed most favourably.

What influenced my decision to publish this rear-vision commentary about my adopted nation (of which I am quite proud) after a lifetime, was the pre-publication endorsement by a professor of history & politics; these included the words ‘There is wisdom here.’ I have also been told that my books represent a sliver of Australia’s early post-war history.

I have lived a highly interactive and contributory life, including holding leadership positions in civil society, since I arrived in 1948 (during the virulent White Australia era). I have had 2 major career paths (as a psychologist and, later, economist) denied through sensitivities related to my skin colour and my being foreign! However, Australia has now matured, and on the way to joining the Family of Man.

Then, for fun, I published Pithy Perspectives : a smorgasbord of short, short stories. This received 2 excellent reviews. My stories are bicultural, ranging from wacky and frightening to uplifting.

All 6 of my books are available as ebooks for about $US 2.99 each at What the books are about is set out on my WordPress Publications page; the Accolades page covers the endorsements and reviews.

My royalties from Amazon will be donated directly to Doctors Without Borders (Medecins Sans Frontieres). Please also consider informing your friends about my books. I thank you in anticipation.



What of the Afterlife?

First, what is the Afterlife? It is an assumed locale for the departing souls (spirits) from Earth. It may be the Heaven mentioned in certain religious documents. It would certainly not be the hell(s) imagined by those who seek to induce better moral behaviour on Earth by frightening their religious followers.

My first clairvoyant surprised me by saying of what he referred to as the ‘Other Side’, “It is not that different from here; and you will not meet God.” As a metaphysical Hindu believing in the reality of the reincarnation process (for the existence of which there is plenty of evidence), I view the Afterlife as an R & R Depot or a Way Station. It would give me a break from the hell of Earthly lives – like walking on a bed of hot coals to get to a grassy patch; and then repeating the process again and again.

Were one to be lucky to have a broadly programmed path of a personal destiny (as I am able to claim), then one may seek to learn (and understand), while in the Afterlife, the significance of human life on Earth, of Man’s place in the Cosmos, and what the Cosmos might be all about. I have been promised that I can continue my learning in the Afterlife. I do like that.

I must admit to having been pre-occupied in recent years (with Death patiently awaiting) with thoughts such as : where is this Afterlife located?; insubstantial entities will not need an environment of substance; I do not want to be involved with other spirits in the way this happens on Earth; and how will I be able to acquire the learning I seek?; and so on.

Then, I had a strange dream recently. I was in a physical environment of my liking (the details do not matter here) in what I felt is the Afterlife. I heard human voices in the distance, but no one came into view. Peace prevailed. As in my present reclusive life. This life was imposed upon me, but it is acceptable as consistent with the guidance offered by Hinduism. Hinduism recommends that, once one has completed one’s commitments to family and society, one could withdraw from society to live a life of contemplation and meditation.

For example, a cave in the Himalayan mountains had been the meditation home for 3 years of the yogi who had come down to Malaya to guide my widowed mother and I about our respective futures. Years later, when I detected a coherent pattern in my life, I wondered whether he had been sent to us. I remember that he was clearly at peace, and apparently unaffected by the cold of the mountain.

In my more comfortable retirement ‘cave’ I too have achieved peace (after a turbulent life). While the dogs do bark (and snap), this caravan will move on, ignoring those who foolishly insist that only their beliefs mist prevail. Certainty is, in my experience, not a human condition.

The message I received through my dream about the Afterlife is that spirits create their own environment in the Afterlife; and that any contact with other spirits can only be on a mutually-agreed basis. My spirit guide may have been responsible for this message. Strangely, I read about a similar perception at about that time. This coincides with scientist Rupert Sheldrake’s concept of ‘morphic resonance’ – “a process that involves action at a distance in both space and time.”

For ex ample, discovery by one person can be followed by comparable or similar discoveries by others, without any contact between them. I instance the way birds began to open the tops of milk bottles all over the world near-simultaneously.

I know from my real experiences that the Afterlife is nearby (therefore in an interacting dimension), and that it is the residence of spirits such as my uncle and those he referred to as ‘higher beings.’ I look forward to an interesting sojourn.

How do souls retain mind and memories?

This question arises from my real experience when I began to investigate e.s.p. (extra-sensory perception), otherwise known as psychic phenomena. My initial exposure to a clairvoyant, and his extra-ordinary and quite inexplicable skills, involved the manifestation of my favourite uncle’s spirit.

Incredibly, my uncle communicated psychically with the clairvoyant, obviously heard a comment I had made to the clairvoyant (by responding to it), and displayed his memory of a relevant segment of his recent Earthly life, and referred to his knowledge of the tragedy I had experienced long after his demise.

It was obvious that this insubstantial entity, while thus lacking a brain, ears and eyes, had retained – more than 4 decades after the cremation of his body – his Earthly mind and its memories; and was able to offer advice to me about my spiritual advancement (implying an awareness of my potential future).

How could a spirit, presumably residing in what I refer to as the Afterlife, also retain capabilities normally associated with an efficiently operating human on Earth – to hear, think, speak (mentally in his situation), and probably see as well? Here is evidence that, at death, the soul of a human being continues as a spirit in another dimension, retaining both mind (with its memories) and sense-and-brain related facilities. Unthinkable!

As for our physical organs of sense – the known 5 – what is seen, heard, tasted, touched and smelt – need to be processed and stored in the brain. The mind, clearly associated with the brain, may not be resident in the brain. Indeed, I use my mind to search the brain for recorded memories.

Yet, the brain can also project information even before I begin the search. I have had this experience doing crossword puzzles. Sometimes, my brain also projects relevant information before I ask my mind to go search. Here I am proposing that my ego (my personality) is indeed separate from my mind; the latter being a facility.

Thus, does memory, associated with the brain as a storage facility, also exist outside the brain? How else could the soul of a human being take both mind and the memories contained therein into the Afterlife? (Denying the existence of souls, the Afterlife, and the capabilities of spirits is not now an option for me. Experienced reality cannot be denied by closing one’s mind.)

In this or any other context, I do not accept the concept of an Akashic Record which registers every action of every human being on Earth. What would be the objective of such a massive record of inconsequence? Confusingly, I lost the memory of quite a few faces through my heart attack. A few years later, progressively this memory was recovered.

Did changes take place in my brain enabling recovery of memory? Or, was relevant memory reinstated from outside my brain? Is this not a relevant question? While the recall of memory reportedly involves the whole brain, the impetus of such a memory search would have to be the mind. In my case, it was a conscious search for memory.

Food for thought?

(Refer my previous post “Where resides the soul?”)

Where resides my soul?

As a metaphysical Hindu (that is, one beyond rituals), I accept that the Cosmic Creator (not necessarily a physical entity), as both transcendent and immanent, may have a presence in all that is created. A fragmentary essence of this Creator could thus be within me. I have read that this presence is located in a walnut-sized space within my heart.

Is this presence my soul, the real me, that traveller through time, through repeated re-births? That cannot be. That is because each soul is said to be polished (improved morally or spiritually) through the reincarnation process, and then returned to be boundless Ocean of Consciousness (or Aether) from which it is said to have risen. A fragment or essence of the Creator will surely not need to be polished.

Rather, its role may be to remind me that, in times of travail, I need only look within me for succour and spiritual (and mental) peace. The lessons of Destiny – both personal and communal – do need to be accepted with equanimity.

My soul is clearly a unique insubstantial entity, the essential me, carrying the compound lessons acquired through a series of past lives. Does it remain a passive record keeper, uninvolved in the normal turbulence of life? Or, does it, in its own interest, influence me by allowing me intimations (on occasions) of my immediate past life?

I have become somewhat sensitised to this influence through: some instinctive responses to events; visions of a past life through auto-hypnosis; information offered by a psychic healer whose Spirit Healer can apparently read my past life traumas; and my ‘casual’ clairvoyant who saw me as I apparently appeared in my immediate past life. I await, with hope, further illumination.

Developing my ‘third-eye’ vision may enable me to become more intuitive about such matters. I doubt, however, whether the embodied I will ever know what the essential I (my soul) is doing.

What I would like to know is whether my soul resides in my body, or whether it surrounds me as an ethereal (or cloud) entity (like the Internet). When I die, will my soul gather my mind and its memories on its way, because they too exist in a ‘cloud’ around my brain?

Could I now explain how I recovered the memory which I had lost when I had a heart attack? Perhaps my memory exists at 2 levels; at a operational level, which can be damaged, and at a holistic ethereal level beyond bodily weakness.

Fascinating! Pity that I will be denied an answer. As my soul takes off to the Afterlife, it will not (I guess) be concerned by such Earth-based ruminations. The caravan must (and will) move on!

(Note: While I cannot prove the existence of a Cosmic Creator and the ways this all-pervasive, ever-existing essence may influence human existence, no sceptic can disprove such a belief. As for the reality of souls and the reincarnation process about which I have written, my experiences and reliable research findings over decades being real, cannot be denied.
Doctrinal religion does not offer needed illumination. Regrettably, some scholars cannot step out from their religion-imbued castles.)

Reality may be non-material

I prefer the material realm of the universe we occupy to be a projection of an ethereal realm. The latter realm is effectively unknown. It is also an inexplicable dimension of existence. Yet, reality also seems to me to be more ethereal than material. Why do I say that?

Because almost everything in the material realm is subject to change. Newton’s Second Law of Thermodynamics, of entropy, goes even further. Nothing of substance seems to be durable. While the material realm also cannot explain the ethereal realm, the latter may contain the templates (see Plato’s ‘real’) for transient materiality.

When Heraclitus (a Greek philosopher of yore) quoted a typically unrecognised Hindu thinker of centuries before him, saying “All is fire,” he was referring to the firmament which surrounds us. All my life, I have been enchanted by the apparently infinite number of balls of fire which we see as stars.

Recently, my mind’s-eye developed this scenario. The invisible ‘smoke’ from these fires could represent an integrated ‘mesh,’ the ephemeral realm of the Universe; and the ‘ashes’ and other disgorgements from each sun which fall upon their respective planets (such as Earth) could represent the material from which life forms eventually oozed or erupted. Does this vision make possible sense?

Then, there is the material realm of which we are part; that is, we are substantially matter. We are part of the 4% of the totality of matter estimated to exist in the Universe to be visible.

What of invisible matter? Two-thirds is said to be dark matter; one third is apparently dark energy. Was the latter transmuted from dark matter, or vice versa? However, since we cannot see either, could they actually exist? Of course they can, since bees and some animals are apparently able to use certain alternative strands of the electromagnetic spectrum to go about their business.

As well, there was my first clairvoyant who could see, and describe accurately, the spirit of my uncle who had manifested himself to him. That is, invisible cosmic matter may become visible under appropriate conditions; and invisible energy may be identifiable through its material impacts.

In the event, what is the point of all the fuss we make about the minuscule amount of visible matter in the Universe, including our human material selves? Are we not a lot more than our material bodies? The essence of each human being is of far more significance than the outer shell. Should we not be investigating non-visible matter and energy in their role in shaping humanity, in order to understand our place in the ephemeral realm?

Ultimate reality seems to be beyond the visible, tangible, cupidity and crudity of much of Earthly human existence.

Destiny, God and the Spirit realm

My present understanding of Destiny is that we are indeed marionettes, the puppet master being a set of circumstances set up by ourselves. That is, we have free will, exercised both autonomously and reactively. By our actions and thoughts, we set in train the Cosmic Law of Cause and Effect; that is, the Law of Cosmic Justice (or Karma, as the Hindus term it).

We, in each life on Earth, carve out the banks and the rocky impediments through and over which will flow the river of our personal destiny in the next life, even as we obey the imperatives of Destiny in our current life. The latter would have been carved out in previous existences. Just as there are scientific laws which govern our physical lives, so there seem to be cosmic laws which govern our existence from birth to death, and thereafter.

Thus, in each life, I will paddle on the river of my personal Destiny. My trajectory will be within the walls of the canyon and over those rocky impediments I had carved out during my past life. As I paddle, relate to others, and respond to circumstances reflecting both the Law of Chance and the cosmic unavoidables (exercising what free will seems available), I will be carving out the framework for my next life, paying off my cosmic debt, and improving myself spiritually (if that is what I want).

Seems reasonable, does it not? Thus, I reached the conclusion, as said by some guru, that karma, like shadows, follows one everywhere. I also felt that chance must have an independent role in the circumstances of my life.

So, where is God in all this? All that is required from the one and only Creator is to set up the mechanisms underpinning our lives and relationships, let them evolve as appropriate, and allow us to choose our own path and bed. In some circumstances, He/She might choose to intervene in our lives.

But then, why not leave that work to the higher beings in the spirit world? They certainly seem to have been active in my life. Indeed, I can testify that I have received the odd message – and in a timely manner!

In so doing, were my spirit guides acting on their own? Or, were they only instruments of Destiny? If the latter, were they guiding me to optimise the opportunities available in my path of Destiny to improve my life-chances in both my current and future lives? Or, were they acting at the behest of God, who had chosen to intervene in my life?

How cosmic laws affect us after death, whether one meets God and one’s spirit guides; and, if so, where, is something which (presumably) one finds out only then. We certainly do not remember such experiences, any more than we can remember our past lives. Strangely, my attempted glimpses into my past lives, through auto-hypnosis, had displayed a strange consistency with the presentation of a couple of my alleged past lives by a respected clairvoyant healer.

When a significant experience is both confounding and inexplicable, why not simply accept it tentatively, I asked myself.

(This is an extract from my book ‘The Dance of Destiny’)

Is Consciousness the explanation?

Consciousness is something we are all aware of. That is, I am aware that I am conscious. But, I do not understand it. Yet, we need Consciousness in order to be mobile and motile; and to use the limited number of senses we possess. Awareness, reciprocally, seems to be an essential manifestation of Consciousness.

Is it possible to be aware when one is unconscious; or asleep? Is it Consciousness which enables thought? Or feelings? What of the subconscious? Is there such a facility? If it does exist, then a level of Consciousness exists of which we are not aware. Then, how do we know about what is happening at the subconscious level? Is there a transmission of thought from the subconscious to the conscious?

There has to be such a transmission. When my seer, B, advised me to ‘listen’ to my subconscious in order to receive messages from my Spirit Guide, such messages need to surface in my conscious mind. When I wake up in the middle of the night with a new thought, I could assume that my Guide was responsible. Since I have a speculative, roving mind, poking into all corners of existence, which new thoughts can be attributed to my Guide? And which reflect the thought-miner striking a potentially valuable lode of insight?

Moving to intuition, third-eye perceptions, clairvoyance, clairaudience, reading the future, and remembering a past life, would these facilities not involve riding a wave of Consciousness across time, as well as space? The quaint concept of space-time is an irrelevancy here.

Would not communication with spirits from the impossible-to-deny Afterlife also involve surfing a cloud-land of Consciousness? Would not the visual manifestation of spirits also require such a medium of transportation from the Afterlife? Of course, the Afterlife is most probably ‘here’ in a dimension which crosses our dimension of Earthly existence.
In this context, looking to the desert religions (or perhaps all religions) for guidance would seem to be futile. The focus of religion is elsewhere.

‘Horses for courses’ is a useful adage. For the relatively recent (in historical terms) discovery of the terra nullius of human experiences traversing over-lapping realms of the ephemeral and the material, new means of communication – in the form of concepts and relationships established in the human mind – are needed.

Following the principle reflected in Occam’s Razor, that the simplest explanation is best, the concept of an all-embracing, infusive, ever-existing, pervasive aether may be a useful starting point. The aether is now being researched, in spite of the Michelson-Morley experiment of yore, by a significant number of scientists willing to transcend the prevailing explanatory paradigms.

In human terms (or in terms of transient beings) Consciousness qualifies as that ever-existing, all-embracing, and all-penetrating essence. Whether matter represents a projection from the bound-less ocean of Consciousness, and from which arose the ephemeral, the insubstantial; or whether the ‘real’ of the ephemeral arising from Consciousness is reflected, as appropriate, in the material is an irrelevancy for now. The relationship between the material and ephemeral realms may be an enriching bilateral process.

Were Consciousness to be a functionally neutral cloud-like enabler of links, especially of communication, between whatever exists, in any form (of substance or otherwise), it would intransitively present what seems to be obvious to sensitive humans – that everything in existence is connected to everything else. Both the paranormal and the normal in human existence would then be explicable.

Is it Consciousness which enables the pathways of mutual understanding, through gossamer connections, between sentient beings – including spirits from the Afterlife?