An Asian-Australian reviews post-war Australia

In this whitish outpost of the West, set in coloured waters, and surrounded by worrisome foreign faiths, myth meets reality in challenging ways. Myth – Australia is a Middle Power. Reality – Australia is a satrapy of the USA. It rushes behind its hoped-for protector into wars which have no bearing on its existence.

An octogenarian Asian-Australian author (Raja Arasa Ratnam) would like to see his adopted nation (of which he is strangely proud) become the next state of the USA. Why? Australia would become less welfare-oriented and more enterprise-driven; it would enjoy the military protection it seeks (while not having to pay for its armoury); it can strut the world stage without being uncertain about the way it might be viewed by its major export customers; and less subservient to foreign investors (the nation will not survive without an on-going inflow of foreign capital); and it will become a republic which elects its presidents directly (a majority preference).

Myth – Australia is multicultural, with more languages and ethnicities within its borders than any other nation; and it upholds human rights. Reality – the ‘ethnics’ being broadly spread throughout its electorates, the nation is well-controlled by Anglo-Celts. Its social policies are dominated by the values of the Vatican. Voluntary euthanasia is anathema; a legislated charter of human rights is opposed by those ‘of the faith’; and race discrimination legislation offers (sort of) protection against being offended, even by spoken words!

‘Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society’ (published 2012) presents a rear-vision mirror assessment of Australia after the author’s highly interactive and contributory life of more than 6 decades in his adopted nation. It was only after a professor of history and politics had written (in summary) “There is wisdom here” that the author decided to publish this book. It was then recommended by the US Review of Books.

The book covers a range of issues: religion; the Cosmos; professional ethnics and multiculturalism; migrants, refugees and unlawful arrivals, viz. asylum seekers; racism and tribalism; national identity; governance; family and society; empires – gone and going; subservience (of the political class vs. the stand-tall workers); and biculturalism. It is hard-hitting but fair. The analysis is deep, the commentary incisive.

The author is a communitarian small-l liberal (thereby a political orphan). He has an extensive record of contribution to civil society: national president of Australian Rostrum (akin to Toastmasters); foundation chairman of a school board (when he wrote an accepted outline of a program for teaching primary school children about religion – no indoctrination); founder of a public speaking competition for primary school children in the national capital and surrounding townships; chairman of a union committee which established merit protection procedures in the federal public service (receiving a Meritorious Service Award); co-founder of a national public speaking competition for secondary school students; and an appointed member of the health advisory committee in his shire. There were sundry other contributions. His activities led to him being a luncheon guest of the Governor-General; and as co-guest of honour with a State Governor in two cities.

The author’s 2 memoirs ‘Destiny Will Out’ and ‘The Dance of Destiny’ show that the spirit world ‘hijacked’ him to Australia, and kept him there. His experiences include the wheels of his life-chances cart falling off from time to time; and him falling into holes which were not there! The US Review of Books recommended ‘The Dance of Destiny.’

It was after a significant psychic experience – when the spirit of his favourite uncle materialised to offer him spiritual guidance – that the author began to write. This was in response to his uncle’s advice that he could “contribute to building a bridge from where you came to where you are.” ‘Destiny Will Out’ reflected both his own settlement experiences and his work – over 9 years – (at the level of Director) on policies relating to migrant integration.

‘Destiny Will Out’ was so well received by senior academics and a wide range of readers that he wrote ‘The Karma of Culture’ (2003) and ‘Hidden Footprints of Unity’ (2004). Both were recommended by the US Review of Books. The supportive pre-publication endorsements by senior academics and other appropriate notable persons have since been confirmed. Both books cover issues relating to successful migrant integration.

‘The Dance of Destiny’ describes (in Part 1) life under British colonialism, the Japanese military occupation of Malaya, and an interesting but short stay in Singapore by the author and his Anglo-Australian wife. Part 2 of this book covers the author’s travails during the White Australia era. The book ends with a strong spiritual overlay.

‘Pithy Perspectives: a smorgasbord of short, short stories’ (2011) reflects the author’s whimsical approach to life. It was reviewed favourably by the US Review of Books and, most strongly, by the New South Wales state president of the Federation of Australian Writers.

Raja Arasa Ratnam’s books are available as ebooks from amazon.com and its international outlets at about $US 2.99 each. They are now receiving customer reviews to complement the earlier endorsements and reviews.

For what it is worth, the author has been described as “an intellectual who cannot be categorised” and his writings noted as representing “a sliver of Australia’s post-war history.” (Refer Prof. Greg Melleuish of Wollongong University, Australia). Although the author arrived in Australia in 1948, when the White Australia policy had sharp teeth, he has no recriminations. Australia is on its way to joining the Family of Man, he says.

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Revising history (2)

“Many of us are troubled by the present course of civilisation and are probing for ways out of the looming crisis. We must therefore ask about the nature of knowledge. What is knowledge? What is it that we are seeking to know? Are we content merely to know the names and numbers that explain the outer world, or are we seeking knowledge of a deeper reality? Are we satisfied with knowledge bound by time and space, or are we looking for eternal Truth?”

Comment: The above paragraph resonates with me. As a boy, I was curious about this question: How do we know what we know? More recently, as my WordPress posts will confirm, I am pre-occupied with this question: How could we investigate the non-material realm which is clearly an integral component of Earthly existence? My exposure to the domain of spirits and clairvoyance (refer my earlier posts) and my understanding of the limitation of the scientific method lead me to follow the guidance offered by books such as ‘In search of the cradle of civilisation’ by Feuerstein, Kak, and Frawley. Extracts from this book continue.

“We are looking for a deeper meaning and awareness than the factual mind can produce.”

“According to the Vedic view there are two levels of knowledge: The knowledge of the practical world of name, form, and appearance; and the knowledge of the ultimate, nameless, formless, infinite, and eternal Reality. There are certain fundamental questions that we all ask at some point in our lives. What is the Divine? What in us, if anything, transcends death? What is the origin of the Cosmos? Such questions cannot be answered by a knowledge that relies solely on name and form or time and space.”

“There can be little doubt that ancient humanity was more concerned with spiritual realities than we are.”

“In fact, all worship and prayer can be regarded as means of accessing the fundamental Reality that transcends ordinary ways of knowing.”

“Today we are in need of a philosophy, science and spirituality that are deep and broad enough to accommodate the emerging global civilisation. … … we inevitably are led back to considering, as did our ancestors, the infinite, eternal, impartite Reality. The reason for this is that only in that which has no boundaries can there be the ground for integrating all the diverse aspects of human creativity. This brings us face to face with the need to create a global spirituality that transcends all parochial religious modes of knowledge and experience.”

“As Carl Gustav Jung noted, ‘Man is never helped in his suffering by what he thinks for himself, but only by revelations of a wisdom greater than his own. It is this which lifts him out of his distress.’ This insight has more than personal relevance. It holds true of us collectively as well.”

“There are many spiritual teachings and traditions upon whose experience and wisdom we can call in our effort to create a global spiritual ‘science’ that steps beyond the limitations inherent in specific paths but that also does not seek to merely replace them or diminish their practical significance and value for spiritual seekers.”

“It would appear that none of the world’s extant traditions are as old and comprehensive as the Vedic-Hindu tradition. It is so embracing that it seems to contain all the different approaches to the Divine, or ultimate Reality, found in other traditions. Every spiritual means – from simple devotional surrender to complex visualisations to postural variation – has been systematically explored in this great tradition.”

“The Vedas embody what has been referred to as the perennial philosophy at its purest and noblest. … … Aldous Huxley, in his book ‘The Perennial Philosophy, explained: ‘The perennial philosophy is the metaphysic that recognises a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or identical with, divine Reality; the ethic that places man’s final end in the knowledge of the immanent and transcendent Ground of all being.’”

Food for thought?

Seeking reviews of my books

I seek reviews of my books. They are available as ebooks with amazon.com and a number of its international affiliates. Listing books with publishers has got me nowhere. I need reviews sent to amazon kindle. The cost to reviewers is equivalent to $US3. May I appeal to those who follow my posts to consider reviewing a book or two? Use a 5-star assessment, and say something about the quality of the book. The following paragraphs tell you about the books and why they were written.
My books have something relevant to say.

I interrupt my daily posts on my WordPress blog ‘An octogenarian’s final thoughts,’ about a wide range of issues of possible interest to sensitive readers, to inform my followers, with great joy, that 4 of my 5 self-published non-fiction books had been recommended by the US Review of Books (a rare accolade, says the Review).

The Karma of Culture and Hidden Footprints of Unity: beyond tribalism and towards a new Australian identity were, together with Destiny Will Out: the experiences of a multicultural Malayan in White Australia, written in response to a suggestion from the spirit world (yes, I have undeniable reasons for accepting the reality of this ethereal domain).

The suggestion I received was that I could contribute to building a bridge from where I came to where I am. It took me 2 years to realise that I could do that through my writing, using my own settlement experience, as well as my work experience, over nearly a decade, as Director of Policy, on migrant settlement issues. My work covered all the relevant policy areas: ethnic affairs & multiculturalism; citizenship & national identity; refugee & humanitarian entry; and settlement support services. We did a good job in integrating new settlers.

I believe that I have done what was suggested by the spirit realm. Encouraged by most favourable pre-publication endorsements, I then wrote a memoir, The Dance of Destiny. A recommendation from the US Review followed; supported by favourable reviews.

My last non-fiction book, Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society is a series of essays, including brief chapters on religion, the Cosmos, and the hegemonic US Empire. I recommend that Australia should seek to become the next state of the USA. This book attracted another recommendation from the US Review. This book was endorsed and reviewed most favourably.

What influenced my decision to publish this rear-vision commentary about my adopted nation (of which I am quite proud) after a lifetime, was the pre-publication endorsement by a professor of history & politics; these included the words ‘There is wisdom here.’ I have also been told that my books represent a sliver of Australia’s early post-war history.

I have lived a highly interactive and contributory life, including holding leadership positions in civil society, since I arrived in 1948 (during the virulent White Australia era). I have had 2 major career paths (as a psychologist and, later, economist) denied through sensitivities related to my skin colour and my being foreign! However, Australia has now matured, and on the way to joining the Family of Man.

Then, for fun, I published Pithy Perspectives : a smorgasbord of short, short stories. This received 2 excellent reviews. My stories are bicultural, ranging from wacky and frightening to uplifting.

All 6 of my books are available as ebooks for about $US 2.99 each at amazon.com. What the books are about is set out on my WordPress Publications page; the Accolades page covers the endorsements and reviews.

My royalties from Amazon will be donated directly to Doctors Without Borders (Medecins Sans Frontieres). Please also consider informing your friends about my books. I thank you in anticipation.

 

What of the Afterlife?

First, what is the Afterlife? It is an assumed locale for the departing souls (spirits) from Earth. It may be the Heaven mentioned in certain religious documents. It would certainly not be the hell(s) imagined by those who seek to induce better moral behaviour on Earth by frightening their religious followers.

My first clairvoyant surprised me by saying of what he referred to as the ‘Other Side’, “It is not that different from here; and you will not meet God.” As a metaphysical Hindu believing in the reality of the reincarnation process (for the existence of which there is plenty of evidence), I view the Afterlife as an R & R Depot or a Way Station. It would give me a break from the hell of Earthly lives – like walking on a bed of hot coals to get to a grassy patch; and then repeating the process again and again.

Were one to be lucky to have a broadly programmed path of a personal destiny (as I am able to claim), then one may seek to learn (and understand), while in the Afterlife, the significance of human life on Earth, of Man’s place in the Cosmos, and what the Cosmos might be all about. I have been promised that I can continue my learning in the Afterlife. I do like that.

I must admit to having been pre-occupied in recent years (with Death patiently awaiting) with thoughts such as : where is this Afterlife located?; insubstantial entities will not need an environment of substance; I do not want to be involved with other spirits in the way this happens on Earth; and how will I be able to acquire the learning I seek?; and so on.

Then, I had a strange dream recently. I was in a physical environment of my liking (the details do not matter here) in what I felt is the Afterlife. I heard human voices in the distance, but no one came into view. Peace prevailed. As in my present reclusive life. This life was imposed upon me, but it is acceptable as consistent with the guidance offered by Hinduism. Hinduism recommends that, once one has completed one’s commitments to family and society, one could withdraw from society to live a life of contemplation and meditation.

For example, a cave in the Himalayan mountains had been the meditation home for 3 years of the yogi who had come down to Malaya to guide my widowed mother and I about our respective futures. Years later, when I detected a coherent pattern in my life, I wondered whether he had been sent to us. I remember that he was clearly at peace, and apparently unaffected by the cold of the mountain.

In my more comfortable retirement ‘cave’ I too have achieved peace (after a turbulent life). While the dogs do bark (and snap), this caravan will move on, ignoring those who foolishly insist that only their beliefs mist prevail. Certainty is, in my experience, not a human condition.

The message I received through my dream about the Afterlife is that spirits create their own environment in the Afterlife; and that any contact with other spirits can only be on a mutually-agreed basis. My spirit guide may have been responsible for this message. Strangely, I read about a similar perception at about that time. This coincides with scientist Rupert Sheldrake’s concept of ‘morphic resonance’ – “a process that involves action at a distance in both space and time.”

For ex ample, discovery by one person can be followed by comparable or similar discoveries by others, without any contact between them. I instance the way birds began to open the tops of milk bottles all over the world near-simultaneously.

I know from my real experiences that the Afterlife is nearby (therefore in an interacting dimension), and that it is the residence of spirits such as my uncle and those he referred to as ‘higher beings.’ I look forward to an interesting sojourn.

How do souls retain mind and memories?

This question arises from my real experience when I began to investigate e.s.p. (extra-sensory perception), otherwise known as psychic phenomena. My initial exposure to a clairvoyant, and his extra-ordinary and quite inexplicable skills, involved the manifestation of my favourite uncle’s spirit.

Incredibly, my uncle communicated psychically with the clairvoyant, obviously heard a comment I had made to the clairvoyant (by responding to it), and displayed his memory of a relevant segment of his recent Earthly life, and referred to his knowledge of the tragedy I had experienced long after his demise.

It was obvious that this insubstantial entity, while thus lacking a brain, ears and eyes, had retained – more than 4 decades after the cremation of his body – his Earthly mind and its memories; and was able to offer advice to me about my spiritual advancement (implying an awareness of my potential future).

How could a spirit, presumably residing in what I refer to as the Afterlife, also retain capabilities normally associated with an efficiently operating human on Earth – to hear, think, speak (mentally in his situation), and probably see as well? Here is evidence that, at death, the soul of a human being continues as a spirit in another dimension, retaining both mind (with its memories) and sense-and-brain related facilities. Unthinkable!

As for our physical organs of sense – the known 5 – what is seen, heard, tasted, touched and smelt – need to be processed and stored in the brain. The mind, clearly associated with the brain, may not be resident in the brain. Indeed, I use my mind to search the brain for recorded memories.

Yet, the brain can also project information even before I begin the search. I have had this experience doing crossword puzzles. Sometimes, my brain also projects relevant information before I ask my mind to go search. Here I am proposing that my ego (my personality) is indeed separate from my mind; the latter being a facility.

Thus, does memory, associated with the brain as a storage facility, also exist outside the brain? How else could the soul of a human being take both mind and the memories contained therein into the Afterlife? (Denying the existence of souls, the Afterlife, and the capabilities of spirits is not now an option for me. Experienced reality cannot be denied by closing one’s mind.)

In this or any other context, I do not accept the concept of an Akashic Record which registers every action of every human being on Earth. What would be the objective of such a massive record of inconsequence? Confusingly, I lost the memory of quite a few faces through my heart attack. A few years later, progressively this memory was recovered.

Did changes take place in my brain enabling recovery of memory? Or, was relevant memory reinstated from outside my brain? Is this not a relevant question? While the recall of memory reportedly involves the whole brain, the impetus of such a memory search would have to be the mind. In my case, it was a conscious search for memory.

Food for thought?

(Refer my previous post “Where resides the soul?”)

Where resides my soul?

As a metaphysical Hindu (that is, one beyond rituals), I accept that the Cosmic Creator (not necessarily a physical entity), as both transcendent and immanent, may have a presence in all that is created. A fragmentary essence of this Creator could thus be within me. I have read that this presence is located in a walnut-sized space within my heart.

Is this presence my soul, the real me, that traveller through time, through repeated re-births? That cannot be. That is because each soul is said to be polished (improved morally or spiritually) through the reincarnation process, and then returned to be boundless Ocean of Consciousness (or Aether) from which it is said to have risen. A fragment or essence of the Creator will surely not need to be polished.

Rather, its role may be to remind me that, in times of travail, I need only look within me for succour and spiritual (and mental) peace. The lessons of Destiny – both personal and communal – do need to be accepted with equanimity.

My soul is clearly a unique insubstantial entity, the essential me, carrying the compound lessons acquired through a series of past lives. Does it remain a passive record keeper, uninvolved in the normal turbulence of life? Or, does it, in its own interest, influence me by allowing me intimations (on occasions) of my immediate past life?

I have become somewhat sensitised to this influence through: some instinctive responses to events; visions of a past life through auto-hypnosis; information offered by a psychic healer whose Spirit Healer can apparently read my past life traumas; and my ‘casual’ clairvoyant who saw me as I apparently appeared in my immediate past life. I await, with hope, further illumination.

Developing my ‘third-eye’ vision may enable me to become more intuitive about such matters. I doubt, however, whether the embodied I will ever know what the essential I (my soul) is doing.

What I would like to know is whether my soul resides in my body, or whether it surrounds me as an ethereal (or cloud) entity (like the Internet). When I die, will my soul gather my mind and its memories on its way, because they too exist in a ‘cloud’ around my brain?

Could I now explain how I recovered the memory which I had lost when I had a heart attack? Perhaps my memory exists at 2 levels; at a operational level, which can be damaged, and at a holistic ethereal level beyond bodily weakness.

Fascinating! Pity that I will be denied an answer. As my soul takes off to the Afterlife, it will not (I guess) be concerned by such Earth-based ruminations. The caravan must (and will) move on!

(Note: While I cannot prove the existence of a Cosmic Creator and the ways this all-pervasive, ever-existing essence may influence human existence, no sceptic can disprove such a belief. As for the reality of souls and the reincarnation process about which I have written, my experiences and reliable research findings over decades being real, cannot be denied.
Doctrinal religion does not offer needed illumination. Regrettably, some scholars cannot step out from their religion-imbued castles.)

Reality may be non-material

I prefer the material realm of the universe we occupy to be a projection of an ethereal realm. The latter realm is effectively unknown. It is also an inexplicable dimension of existence. Yet, reality also seems to me to be more ethereal than material. Why do I say that?

Because almost everything in the material realm is subject to change. Newton’s Second Law of Thermodynamics, of entropy, goes even further. Nothing of substance seems to be durable. While the material realm also cannot explain the ethereal realm, the latter may contain the templates (see Plato’s ‘real’) for transient materiality.

When Heraclitus (a Greek philosopher of yore) quoted a typically unrecognised Hindu thinker of centuries before him, saying “All is fire,” he was referring to the firmament which surrounds us. All my life, I have been enchanted by the apparently infinite number of balls of fire which we see as stars.

Recently, my mind’s-eye developed this scenario. The invisible ‘smoke’ from these fires could represent an integrated ‘mesh,’ the ephemeral realm of the Universe; and the ‘ashes’ and other disgorgements from each sun which fall upon their respective planets (such as Earth) could represent the material from which life forms eventually oozed or erupted. Does this vision make possible sense?

Then, there is the material realm of which we are part; that is, we are substantially matter. We are part of the 4% of the totality of matter estimated to exist in the Universe to be visible.

What of invisible matter? Two-thirds is said to be dark matter; one third is apparently dark energy. Was the latter transmuted from dark matter, or vice versa? However, since we cannot see either, could they actually exist? Of course they can, since bees and some animals are apparently able to use certain alternative strands of the electromagnetic spectrum to go about their business.

As well, there was my first clairvoyant who could see, and describe accurately, the spirit of my uncle who had manifested himself to him. That is, invisible cosmic matter may become visible under appropriate conditions; and invisible energy may be identifiable through its material impacts.

In the event, what is the point of all the fuss we make about the minuscule amount of visible matter in the Universe, including our human material selves? Are we not a lot more than our material bodies? The essence of each human being is of far more significance than the outer shell. Should we not be investigating non-visible matter and energy in their role in shaping humanity, in order to understand our place in the ephemeral realm?

Ultimate reality seems to be beyond the visible, tangible, cupidity and crudity of much of Earthly human existence.