Aborigines in my community (mid-1990s)

It is very sad to hear the community at large talk about the Aborigines. There was an armed hold-up at the local service station and a very early question was: “Was the perpetrator black?” There was a break-in at the local shops and six youths were seen running away – four black and two white. Almost everyone, including the police, talked about the black kids. I asked what happened to the white ones. How was it they had become invisible?

Both white and black youth in a seaside fishing village are unemployed; yet an educated retirement community will cluck to one another about the lazy blacks who do not want to work. White migrants and Anglo-Celts hold similar views. Why not see the problem as a class problem (with young whites unwilling to work), instead of a problem of race (meaning colour) …

I walk through the small shopping area of this village and receive smiles and nods from those (Aboriginal and white) to whom I have served petrol, and sold cigarettes and the like in recent times. Some of the Aborigines drive into the service station in new cars and are well dressed. But I never see them on foot anywhere. I presume they work for Aboriginal organisations. Others arrive in old cars and are obviously not well off; they, too, are invariably courteous.

Yet, on some occasions, before I go out to serve them, I can hear some very rough language addressed to one another – but never in my presence. Infrequently, a very inebriated Aborigine has staggered into the shop and, on sighting me, immediately straightened his shoulders and spoken most courteously. On the street, if I am bumped by an Aborigine, or if I have to slow or step aside, the words I hear are, “Sorry, bro” or “Excuse me, brother”, and such like. I could not fault these people in their social conduct, but apparently some police can.

And, in this State, social conduct is not a crime. Yet ‘resisting arrest’, for use of language which allegedly ‘offends’ a policeman, is. Most of the Aboriginals we see are unemployed. An Aboriginal welfare worker told me that there are competent, educated, and trained people in the community. They cannot obtain work in the region in any capacity because, as my contact said, employers are racially prejudiced. Merit has no place where ignorance rules. And I used to think that I had experienced discrimination – little did I know.

… … there was a recent initiative for the community (meaning the whites) to foregather and learn about Aboriginal values. At the first meeting of seventeen people, organised by the local adult education committee of volunteers, including me, there was an Aboriginal lady present. She had been our guest at a literary lunch, when she had read her poetry to us. It was both beautiful and touching; her slim book had, however, to be published privately.

ll the whites attending this reconciliation meeting were joined in their sympathy for the Aboriginal people, i.e. it was only the supporters of reconciliation there. Guided by the poetess and the notes provided by the State bureaucracy, they would have become better informed about the values of the Aborigines. They were also introduced to some of the other members of the local Aboriginal community. In the discussions, we were told that it was the women who made community decisions; that any support for the reconciliation process would have to come initially from the women.

(As the above extracts from my first book ‘Destiny Will Out’ indicate clearly, in contrast to the broadly prevailing negative views of the indigenous population by Anglo-Celt Aussies, there are other well-meaning white people who wish them a better future. That the prejudiced speak freely in my company is intriguing; I also detect no negative views about me (that may be because of my substantial involvement in civil society).

That competent Aboriginals had difficulty obtaining employment commensurate with their qualifications is deplorable.

Against that, how does one explain those vociferous supporters of economic migrants arriving by boat who, having torn up all identifying papers, seek asylum? Are they unable to see that their own black fellow-citizens could do with a helping hand?)




Pascoe’s ‘Dark Emus Black Seeds’

Here are the reviews contained in the book. White Australian supremacists, who seem to be thick on the ground, will not like what they say. What explains the derogatory views expressed publicly by white Aussies? A sense of collective guilt? No! One cannot feel guilty on behalf of one’s forebears. ‘Why can’t they be like us?’ is a better explanation.

Since the Irish Catholics were allowed to be a separate people, with their own systems of education and charity, should not the Australian Aborigines (who was here first) be a separate people within an integrated ethno-culturally diverse population?

Would that mean recognising them as First Nation People? Yes, but over the dead bodies of many a whitey. What about giving them a right to have a say in how they are now to be uplifted societally and integrated? Since terra nullius was proven false, could white-man superiority not be up to a requisite standard to ‘bridging the gap’ (a favourite mantra of politicians who prefer words to effective action)?

The reviews:
• “in 156 pages, Pascoe has inverted almost everything I thought I knew about pre-colonial Australia. Importantly, he’s not relying on oral history, which runs the risk of being too easily bunked; his sources are the journals of notable explorers and surveyors, of pastoralists and protectors. He quotes them verbatim, describing all the signs of a complex civilisation but viewed through the blinkered lens of appropriation and White superiority. As a teacher – I recommended it as essential reading for any educator.” Lisa Hill, blogger and educator.
• “This very readable, strongly argued study turns the accepted nation of the Aborigines as a hunter-gatherer people completely on its head” Steven Carroll, Sydney Morning Herald.
• “He has done a great service by bringing this material to students and general readers, and in such a lively and engaging fashion.” Richard Broome, Agora Magazine.
• “This is an important book that advances a powerful argument for re-evaluating the sophistication of Aboriginal peoples’ economic and socio-political livelihoods, and calls for Australia to embrace the complexity, sophistication and innovative skills of Indigenous people into its concept of itself as a nation … an important and well-argued book.” Dr. Michael Davis, Honorary Research Fellow at Sydney University.
• “A remarkable book.” Max Allen, The Australian.

The literary quality of Pascoe’s book about the settled lives of his ancestral people is demonstrated by being short-listed for the Queensland Literary Award and the Victorian Premier’s Literary Award, both in 2014; the 2016 NSW Premier’s Literary Award as ‘Book of the Year’, and the 2016 NSW Premier’s Literary Award as winner.

(Comment: The Bradshaw cave paintings show that the Chinese had visited the Kimberleys.

Regrettably, prejudice against the Aborigines by many of the movers and shakers of Australia is quite strong.) 

The fabrication of Ancient Greece

Over the years, I have read that:

• Greece was established as a nation only in the 1980s
• Its first king was a Dane
• Way back in time, Athens had been established by Egyptians
• At some point in time, half of the population of Athens had been Egyptians
• Many Greeks (Greek-speaking people) had studied in Egypt
• Pythagoras, in particular, had studied in Egypt for 8 years
• Egyptian gods had been worshipped by the Greeks in their Egyptian names
• The Phoenicians (who were Semites from the Levant) had also contributed to the development of Greek culture
• The rise of European colonialism then led to a claim that no ‘black’ people had contributed to the development of Western (including Greek) cultures
• The then leaders of Christianity also denigrated the role of Egypt, Mesopotamia, and Persia, all with durable cultures, in the civilisation of mankind in the Aegean and the Middle East; especially that Egyptian gods had been revered in Greece in their Egyptian names
• European colonialism, having proven its ability to conquer and damage (if not destroy) ‘native’ cultures all over the world, began to assert the genetic superiority of the ‘white race’ (whatever that is) over all other ‘races.’
• Confronted with the longevity of the advanced civilisations of India and China, certain European scholars dated the People of the Book (the followers of Judaism) as historically earlier than these Asian cultures.
• Greece then became the intellectual ancestor of Western colonial nations (presumably the Greeks were adequately white in colour).

The title of this post was borrowed by me from the book ‘Black Athena: The Afroasiatic Roots of Classical Civilisation’ by Prof. Martin Bernal, a multi-disciplinary scholar.

It seems to me that Greece’s rise in status was incidental to the power-grab by that terrible combination of authoritarian Christianity and the rapacity of half a dozen small nations in Western Europe.

Where lies the truth – of what had been done to whom, for whom, and by whom? Refer my posts ‘Reviews of Bernal’s Black Athena’ and ‘Extracts from Martin Bernal’s Black Athena.’


Celebrating nationhood

The celebration of Australia Day has come and gone, exacerbating the division in the populace as to the appropriateness of the date.

Pride in one’s nation is wonderful; and advisable. However, when the visible, audible, and palpable underlay of the populace, the indigenes of Australia, remain the underclass in the nation after more than two centuries of control over their lands, their lifestyles, and their life-chances, could they be expected to commemorate the anniversary of the date of invasion by the British?

Australia was formed as a nation on 1 January. Celebrating Australia Day on the date would, however, deny an extra public holiday. We can’t have that. Public holidays should also fall on a Friday or Monday, enabling a long weekend for full-time employees. The operators of small businesses and their traditionally casual employees can have no say in this matter. How then decide on an appropriate day?

Then there are the ‘trogs’ of this nation. Another generation of these will have to join their Maker before any Aboriginal rights, or even recognition as First Nation Peoples, could ever be considered. In this allegedly democratic nation, what a large majority (say 80%) of electors or the population want has been repeatedly over-ridden by (concealed) cultural superiority, sectarian religion, or political-party affiliation. Our elected representatives represent only their parties, which represent only their own interests. Re-election is all that matters.

Now that the federal government has increased both entry numbers and the ethno-lingual diversity of the immigrant intake, seemingly in the belief that the world will soon run out of migration-seekers, there will be a natural tendency for some new settlers to remain involved in the politics ‘back home,’ to the extent of returning to fight their tribal opponents.

Others will yearn for some aspect of their traditional culture which is incompatible with Australia’s institutions or cultural values and mores. It may be the next or succeeding generations which feel Australian – and with pride.

Successful migrant adaptation can be expected in a country known for its ‘fair-go’ ethos.

When will our Aborigines be accepted as a distinct people, and that ‘bridging the gap’ in disadvantage goes beyond political rhetoric? I fear, not racism based on skin colour, but tribal superiority based on cultural conditioning over more than two centuries.

‘They need to be like us’ used to be said frequently. They clearly have. What now, in this highly-vaunted multicultural nation?

The Alexander mythos (2)

“Indian civilization is distinctive for its antiquity and continuity. Apart from its own vitality, the continuity of Indian civilization is largely due to its ability to adapt to alien ideas, harmonize contradictions and mould new thought patterns. Her constant contacts with the outside world also gave India the opportunity to contribute to other civilizations.

Whilst other ancient civilizations have long ceased to exist, Indian civilization has continued to grow despite revolutionary changes. The ancient cultures of Egypt, Mesopotamia and Persia have not survived. But in India today, Hindus seek inspiration from concepts similar to those originally advanced by their ancestors.

Jawaharlal Nehru says in his book The Discovery of IndiaTill recently many European thinkers imagined that everything that was worthwhile had its origins in Greece or Rome. Sir Henry Maine has said somewhere that except the blind forces of nature, nothing moves in this world which is not originally Greek.”
However, Indian contacts with the Western world date back to prehistoric times. Trade relations, preceded by the migration of peoples, inevitably developed into cultural relations. This view is not only amply supported by both philological and archaeological evidence, but by a vast body of corroborative literary evidence as well: Vedic literature and the Jatakas, Jewish chronicles, and the accounts of Greek historians all suggest contact between India and the West. Taxila was a great center of commerce and learning. “Crowds of eager scholars flowed to it for instruction in the three Vedas and in the eighteen branches of knowledge.” Tradition affirms that the great epic, the Mahabharata, was first recited in the city.” (An Advance History of India, R. C. Majumdar, H. C. Raychanduri p.64) Buddha is reputed to have studied in Taxila. Pythagorean and Platonic philosophy owe their origin to Indian thought and spirituality.

Alexander’s raid, which was so significant to Western historians, seemed to have entirely escaped the attention of Sanskrit authors. From the Indian point of view, there was nothing to distinguish his raid in Indian history. Jawaharlal Nehru says, ” From a military point of view his invasion, was a minor affair. It was more of a raid across the border, and not a very successful raid at that.”

“The Europeans are apt to imagine that before the great Greek thinkers, Socrates, Plato, and Aristotle, there was a crude confusion of thought, a sort of chaos without form and void. Such a view becomes almost a provincialism when we realize that systems of thought which influenced countless millions of human beings had been elaborated by people who never heard the names of the Greek thinkers.”
(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan
(Source: ‘Ancient rishis’ pathway to Hinduism)


Seeking reviews of my books

I seek reviews of my books. They are available as ebooks with amazon.com and a number of its international affiliates. Listing books with publishers has got me nowhere. I need reviews sent to amazon kindle. The cost to reviewers is equivalent to $US3. May I appeal to those who follow my posts to consider reviewing a book or two? Use a 5-star assessment, and say something about the quality of the book. The following paragraphs tell you about the books and why they were written.
My books have something relevant to say.

I interrupt my daily posts on my WordPress blog ‘An octogenarian’s final thoughts,’ about a wide range of issues of possible interest to sensitive readers, to inform my followers, with great joy, that 4 of my 5 self-published non-fiction books had been recommended by the US Review of Books (a rare accolade, says the Review).

The Karma of Culture and Hidden Footprints of Unity: beyond tribalism and towards a new Australian identity were, together with Destiny Will Out: the experiences of a multicultural Malayan in White Australia, written in response to a suggestion from the spirit world (yes, I have undeniable reasons for accepting the reality of this ethereal domain).

The suggestion I received was that I could contribute to building a bridge from where I came to where I am. It took me 2 years to realise that I could do that through my writing, using my own settlement experience, as well as my work experience, over nearly a decade, as Director of Policy, on migrant settlement issues. My work covered all the relevant policy areas: ethnic affairs & multiculturalism; citizenship & national identity; refugee & humanitarian entry; and settlement support services. We did a good job in integrating new settlers.

I believe that I have done what was suggested by the spirit realm. Encouraged by most favourable pre-publication endorsements, I then wrote a memoir, The Dance of Destiny. A recommendation from the US Review followed; supported by favourable reviews.

My last non-fiction book, Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society is a series of essays, including brief chapters on religion, the Cosmos, and the hegemonic US Empire. I recommend that Australia should seek to become the next state of the USA. This book attracted another recommendation from the US Review. This book was endorsed and reviewed most favourably.

What influenced my decision to publish this rear-vision commentary about my adopted nation (of which I am quite proud) after a lifetime, was the pre-publication endorsement by a professor of history & politics; these included the words ‘There is wisdom here.’ I have also been told that my books represent a sliver of Australia’s early post-war history.

I have lived a highly interactive and contributory life, including holding leadership positions in civil society, since I arrived in 1948 (during the virulent White Australia era). I have had 2 major career paths (as a psychologist and, later, economist) denied through sensitivities related to my skin colour and my being foreign! However, Australia has now matured, and on the way to joining the Family of Man.

Then, for fun, I published Pithy Perspectives : a smorgasbord of short, short stories. This received 2 excellent reviews. My stories are bicultural, ranging from wacky and frightening to uplifting.

All 6 of my books are available as ebooks for about $US 2.99 each at amazon.com. What the books are about is set out on my WordPress Publications page; the Accolades page covers the endorsements and reviews.

My royalties from Amazon will be donated directly to Doctors Without Borders (Medecins Sans Frontieres). Please also consider informing your friends about my books. I thank you in anticipation.


Racial discrimination law presents confusing concepts

Australia’s racial discrimination legislation successfully confuses acts of discrimination and words indicating prejudice, a feeling. Discrimination involves treating an individual or group differently from others, generally less favourably. Examples would be: a denial of equal opportunity, or paying wages below a legal entitlement. There may be no antipathetic feeling associated with the act of discrimination.

Whereas prejudice can be displayed in looks of disdain, or in spoken words, such as those used by bullies (or idiots) in a playground or in a work situation.
Denial of a right or entitlement will hurt – emotionally and materially. The effects can be very long term. Do read my 2 posts titled ‘The myth of racial discrimination’ to fully appreciate what actual discrimination is all about.

The discrimination I had to endure in not only the White Australia era but also in the 1980s was substantial, not imagined or coined. Initially, the discrimination I experienced reflected responses to my skin colour and to my being foreign. Latterly, the trigger was tribo-religious (‘not one of us’); and I had to ‘go with the flow’ to be allowed to work in peace. I thought it wise to retire prematurely.

Words uttered by rude people – mainly through ignorance or stupidity – can hurt, but only if one allows that! Why would one want to do that? Would one feel hurt and humiliated were the heavens to open suddenly, and deposit cold water on one’s head? Of course, one would feel chastened and a little hurt were a parent or a teacher or one’s boss to be rude in correcting one’s attitude, behaviour, or quality of work.

The Australian Aborigine has had to put up with more than 2 centuries of oral abuse! Has racial legislation provided significant protection? Yet, some recent coloured immigrants have allegedly spoken about being hurt and humiliated by nasty people addressing rude words at them. Is it time to adopt this adage: “The dogs may bark but the caravan moves on”?

Legislation should legitimately focus – and be restricted to – acts of discrimination (ie. to a denial of rights), and be couched in semantically and legally clear terminology. However, the current legislation in Australia offers the opportunity for harmless words of disapproval to be posited as harmful and humiliating.

Immigrants are traditionally ‘adventurers,’ displaying resilience and fortitude in travelling to another nation, and integrating with those already in the country they chose to enter. Some of them can, of course, be opportunistic.