Laissez-faire parenting vs. ‘tiger mothers’

“If you put up with disrespectful behaviour, if you allow the kids to do what they want, when they want, that’s laissez-faire parenting.” (Michael Carr-Gregg, psychologist and author). This quote is from the article ‘Happiness over-rated: secret life of a tiger mother’ by academic Jenna Price in the Sydney Morning Herald of 27 Feb. 2018.  “… the phrase tiger mother is an unscientific term for parents who practise negative parenting: cold and controlling” (Carr-Gregg)

A friend of Price is opposed to “the close monitoring of the way children spend their time, coaching and choosing an area with good schools. … the hyper-racialisation of selective schools has led to anxiety among white families.”

Price’s response is priceless. “I care not for the race-related anxieties of white families. I care about ensuring children have enough cultural and social capital to be prepared for a life of serious engagement. And if that means they have to complete their schoolwork to the best of their ability, they don’t go out to party.” “We must have expectations of our children and hold them to account. That shouldn’t be reserved for the sporting field …”

More wisdom from Price. “Learning matters. School work matters. Times tables. Spelling. Grammar. Major dates in history. Learning to put in your fair share of effort when you do group work. The need to think out difficult concepts and be able to argue your position. And you can’t do that without reading, reading, reading. Preparing for exams and completing them to the best of your ability. Making a real effort. No poor excuses.

(Comment: The education ‘industry’ seems to be opposed to tests, as these allegedly cause stress to the students. Since tests implicate the efficacy of teachers … …! Are parents not implicated as well? Education Minister Birmingham reprimanded parents recently, insisting we must do more to stem the declining performance of our 15-year-olds in maths, reading and science.)

The following comment by Price is pertinent. “There are tiger parents in Australia, forced to participate in secret because of a national desire to pretend achievement doesn’t matter. We are the land of the laid-back, of stress less, of no worrying.”

(Comment: Since Australia does produce top-quality graduates from school and university – and they are not all of ethnic origin – Price is obviously concerned about those youngsters who are being let down by themselves, parents, teachers and the education system as a whole.)

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University degree vs. vocational training.

Forty-five percent of all Australian youths should attend a university – so decided the federal government. Such a move would obviously keep the job-seeker level low for a while. Yet, the same government allows the entry of a very large number of immigrants and refugees each year. The belief-theory underlying this entry policy is that the consumer demand generated would benefit the economy. What of development?

Australia is already deficient in necessary infrastructure and needed housing. Development, however, requires investment by entrepreneurs and qualified tradespeople. Would the 30 or so universities which are re-badged vocational colleges produce the needed tradespeople?

An article in the 28 Feb. 2018 issue of the Sydney Morning Herald by Ross Gittins is pertinent. Ross is an account who explains economics more clearly than many of the economists I have read. In his article ‘Back to school with job training,’ he wrote “Don’t be so sure that going to university is the best way to get a good job.”

He points out that:
• Less than 10% of the increase in employment forecast by the government will be for those with no post-school qualifications
• 43% of the jobs will require a bachelor or higher degree (In what?)
• 47% will therefore require trade qualifications
• Median pre-tax earnings by employees with a bachelor degree was $1280/week whereas an employee with a trade qualification would earn $1035/week.
• While funding for trade training was reduced, university entrance was ‘demand-driven.’ “The vice-chancellors couldn’t believe their luck. Particularly, those at regional and outer suburbs unis went crazy, lowering their admission standards and admitting largely increased numbers.” (And competing with one another.)
• “It’s likely that many of those extra students will struggle to reach university standards – unless, of course, exams have been made easier to accommodate them.” (Multiple-choice questions for first degrees, and no essay for a postgraduate degree?)
• “Those who abandon their studies may find themselves lumbered with … debt without much to show for it.”
• Trade and related training was then exposed to “competition from private providers of ‘vocational education and training.’ To attract … more entrepreneurial for-profit training providers, the feds extended … a version of the uni system of deferred loans to cover tuition fees.”
• “… the supposed trainers could get paid upfront by a federal bureaucracy that took an age to realise it was being done over.”
• “Far too little is being done to get TAFE (Technical & Further Education) training properly back in business after most of the for-profit providers have folded into the night.”
• There is a need for a “thoroughgoing review of our malfunctioning post-school education arrangements.”

(Comment: Could a nation which has no forward plans be expected to avoid the mess its bureaucrats had allowed to happen?)

Child prodigies represent evidence of reincarnation

To me, only soul memory after being reincarnated can explain how a 5-year old asks to play the violin, and by 10, is able to play at such a high level of competence that I am reminded of Vengerev, a Russian violinist. Vengerev plays the violin in a manner which he claims reflects the intention of the composer. I found his style most impressive.

There have been so many examples of little children, normally under the age of 6 to 8, who display musical skills of a very high level, to suggest that their souls simply required expression in their current lives.

I am inclined to this view not only because of the very substantial evidence of past-life memories of children all over the world, obtained by competent researchers, but also by intimations of my past life as a Muslim warrior (confirmed by a clairvoyant spontaneously) – while I remain a metaphysical Hindu in this life. Explanation? Replace war with peaceful consultation and co-operation. I am still learning.

Here are 2 examples of past skills surfacing early in life, which I obtained from the Internet (“Are child prodigies evidence of reincarnation?”)

“ Akrit Jaswal is a Punjabi adolescent who has been hailed as a child prodigy who has gained fame in his native Punjab (India) as a physician, despite never having attended medical school.”

“Kim Ung-Yong was a guest student of physics at Hanyang University from the age of 3 until he was 6.[1]. At the age of 7 he was invited to America by NASA.[1]. He finished his university studies, eventually getting a Ph.D. in physics at Colorado State University [1] before he was 15. In 1974, during his university studies, he began his research work at NASA[1] and continued this work until his return to Korea in 1978.”
Convinced?

Yavanas in India

The following are pertinent extracts from ‘Early India: From the origins to AD 1300’ by Emeritus Prof. R. Thapar. They should put to rest any exaggerated claims about Hellenic Greek influence in ‘India.’ The author distinguishes between Greeks from the Mediterranean (Hellenic) and Hellenistic culture in West Asia. She also makes clear that the word ‘Yavana’ applied (until recently) to all Westerners in the Punjab to terrain further East.

“In 327 BC Alexander, continuing his march across the empire of Darius, entered the Indian provinces. The Greek campaign in north-western India lasted for about two years. It made little lasting impression historically or politically in India, and not even a mention of Alexander is to be found in any Indian source.”

“A significant outcome of Alexander’s campaign, that was neither political nor military, was that he had with him literate Greeks who recorded their impressions of India … They sometimes provide a corrective to the fantasies in other Greek accounts, even though in these the imagination of the authors is not always curbed.”

“One of the enduring images was that of Alexander in conversation with sophists … This image was seminal to the view that Indian ideas entered the Hellenistic and Mediterranean world subsequent to Alexander and contributed to various schools of thought that did not necessarily conform to established views in the European tradition.”

“Indians, on the other hand, did not say much about the Greeks, and what they did say varies. The term used for them was Yavana … Yavana became a generic term for people coming from the West and was used as recently as the last century. Some later brahmanical texts were bitterly uncomplimentary and hateful about the Yavanas, perhaps because of a lingering memory of Alexander’s hostility to the brahmans during his campaign …” (Note: allegedly, he had a large number of them put to death.)

“The mingling of Hellenistic Greeks and Indians in the second century BC came about through the Hellenistic kings, who ruled in the north-west as successors to those who had succeeded Alexander. Some differentiate between the Greco-Bactrians who ruled over Bactria and the Indo-Greeks who included India in their domain; others refer to them as Indo-Bactrian Greeks or use Indo-Greeks in a more general sense. Indian sources refer to them as Yavanas.

This term makes no distinction between what some would call the Hellenic Greeks, living on the mainland of the peninsula of Greece, and the Hellenistic Greeks. The latter were those of Greek descent or of mixed descent, but broadly conforming to Greek Culture and living in the eastern Mediterranean and West Asia. Hellenistic culture drew on Greco-Roman culture of the Eastern Mediterranean, as well as Iranian sources and some Central Asian influence, and can be regarded initially as Greco-Roman colonial culture.”

“The Greek settlements in Bactria traced their origins to the Achaemenid period (c. fifth century BC) when the Persian kings settled Greek exiles in the region. These were reinforced by Greek artisans settling in the cities of Bactria.”

“The history of the Indo-Greeks has been reconstructed mainly on the evidence of their coins. … The coins are symbolic of an intermingling of Hellenistic with Indian or Iranian cultures.”

Indian thought and the West

Dr. S. Radhakrishnan, has said,

“The Europeans are apt to imagine that before the great Greek thinkers, Socrates, Plato, and Aristotle, there was a crude confusion of thought, a sort of chaos without form and void. Such a view becomes almost a provincialism when we realize that systems of thought which influenced countless millions of human beings had been elaborated by people who never heard the names of the Greek thinkers.”

(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan p. 350).

There has been too much inclination among Western writers to idealize the Greeks and their civilization, and they have tended to discover too much of the contemporary world in the Greek past. In fact almost everything was traced to ancient Greece. In all that concerned intellectual activity and even faith, modern civilization was considered to be an overgrown colony of Hellas. The obvious Greek failings, their shortcomings and the unhealthy features of their civilization, was rationalized and romanticized.

In the words of Sir Charles Eliot, who affirms that “it is clearly absurd for Europe as a whole to pose as a qualified instructor in humanity and civilization. He writes: “If Europeans have any superiority over Asiatics it lies in practical science, finance and administration, not in philosophy, thought or art. Their gifts are authority and power to organize; in other respects their superiority is imaginary.”

(source: Hinduism and Buddhism – By Sir Charles Elliot Curzon Press ISBN 0700706798 volume I (1920), pp. xcvi and xcviii )

Modern research, however, has marred this comforting image and is helping to put Greek culture into its proper historical perspective showing that, like any other culture, it inherited something from preceding civilizations, profited from the progress of its neighboring cultures (like India and Persia) and, in turn, bequeathed much to later generations.

We are not completely in the dark on the question of Indian influence on Greece. Speaking of ascetic practices in the West, Professor Sir Flinders Patrie (1853-1942) British archaeologist and Egyptologist, author of Egypt and Israel (1911) observes:
” The presence of a large body of Indian troops in the Persian army in Greece in 480 B.C. shows how far west the Indian connections were carried; and the discovery of modeled heads of Indians at Memphis, of about the fifth century B.C. shows that Indians were living there for trade. Hence there is no difficulty in regarding India as the source of the entirely new ideal of asceticism in the West.”

(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan p. 150).

The Greek Philosopher Saint: Apollonios in In India
Philostratos says Apollonios (6th century BCE) of Tyana thought Indians had influenced Pythagoras. So going to India was an effort to improve his moral education. He followed the road of Alexander the great to India, probably entering the country through the Khyber Pass and going to Punjab, where he met the wise men of India on a forested hill not far from the Ganges River.

He delighted in their company and their lengthy discussions.
He said: “I saw the Indian Brahmins living on the earth and not on it, walled without walls, and owning nothing and owning everything.”

Clearly, Apollonios was impressed by the spiritual power of the Brahmins who had foreseen his coming. He spent four months with them. They lived exemplary lives very close to the gods. They ate what he ate and shared his love for the natural world.
But what impressed Apollnios the most was the Indians contact with Hellenic culture. The Indian wise men spoke Greek, and were well versed in the Greek philosophical tradition and Greek culture. Both the Indian philosophers and Apollonios worshipped the gods and a supreme god, a divine being like Zeus, who was the father of the gods and humans. The wise men, however, described themselves as gods in the sense of being good.

(Source: Surya’s Tapestry; ancient rishis’ pathways to Hinduism)

(Comment: Eurocentrism and colonial superiority demolished?)

When Mass had great weight (Part 2)

“Do you realise that you are frightening the s..t out of your fellow Section Heads in the Branch?” asked my new boss. He too was a Roman, but was an outsider, recruited from a university. He nodded when I replied “You know my work.” He then asked “How is it then that you are frightening the s..t from my peer group? When I simply smiled, he said “Tell me “

This is my story. Out of the blue I received an invitation from the head of another department (a man I did not know) to transfer across, with a promise of promotion to the Senior Executive Service as Branch Head. A week after my arrival, the head of management asked me if I would consider a particular task. After examining the job, I agreed. To that, his strange reply was “Don’t be a bloody fool.” That was because I had only 10 weeks to implement necessary structural and operational changes, and to inform all overseas posts about the new policy.

My small team of 3, backed by 3 Division Heads, and assisted where necessary by 3 other agencies, did meet the normally impossible deadline which the Minister had set. The Departmental Head, having expressed his thanks, then asked me to accept the job of Chief Ethnic Affairs for the State of Victoria, based in Melbourne. The task was to implement a new policy of financially assisting the smaller immigrant communities in their settlement. The government would fund the employment of a social worker by each ethnic community. I was to investigate these communities.

My new small team of 3 immigrants made considerable progress, aided by my direct access to the Minister, and my ability to talk freely, on an ethnic to ethnic basis, with community workers and leaders. They liked that.

When the Departmental Head retired without promoting me, I returned home. The new Head, a returned Ambassador, told me that, instead of being promoted, I could head our London Office. Did that office need a Mister Fix-it? Or, was it a sop by a Laborite? I rejected that suggestion. Had I not proven myself – not once, but twice?

In the meantime, No.1 on the promotion list became Branch Head. I, as No.2, was ignored. A few ranked below me were sequentially promoted; and I had to work under them. With one exception, I experienced petty discrimination, and was moved frequently, with a new job each year. It was made clear, with not much subtlety, that I was not one of them. I suspected that I was expected to crack under persistent pressure.

Yet, I was untouchable, indestructible. The Chairman of the National Ethnic Affairs Advisory Council, Emeritus Prof. George Zubrzycki, had already commended me for the depth of my work and my speed of report. A few members of that Council, plus a few other ethnic community leaders in the relevant State, then supported my application for the position of Chairman of the Ethnic Community Council of South Australia and, later, of Western Australia. The pay was the same. For the record, parochialism prevailed in both States; and a new position of Deputy Chairman was then created in each State.

Ironically, because I had been sequentially responsible for all the migrant settlement (or integration) policies, I was able, after retirement, to write (with a prior prod from the spirit realm), about the great value of these policies. Emeritus Prof. George Zubrzycki was a leading supporter of the first 2 of my books. He died soon after. He had also written to me to say that he agreed with all that I had written in ‘Destiny Will Out’ – my first book – except on voluntary euthanasia. No devout Roman Catholic could support that policy of compassion.

In areas of social policy, Mass (even with limited attendance) has strong gravitational pull in Australia. Papal Bull rules! Just look at the controllers in federal Parliament.

Merchants in the temple

Gianluigi Nuzzi’s ‘ Merchants in the Temple: Inside Pope Francis’ secret battle against corruption in the Vatican’ (published 2015) is, according to the author, based on confidential information to which he had been given access.

The back cover says: “Based on confidential information – including top-secret documents from inside the Vatican and actual transcripts of Pope Francis’s admonishments to the papal court about the lack of financial oversight and responsibility – Merchants in the Temple illustrates all the undercover work conducted by the Pope since his election and shows the reader who his real enemies are. It reveals the instruments Francis is using to reform the Vatican and rid it, once and for all, of the overwhelming corruption traditionally entrenched in the Roman Catholic Church.”

The cover also shows these reviews. “A truly shocking, shameful story of waste and corruption within the vast network of Vatican finances … a provocative work of dogged investigative research.” (Kirkus Review)

“The author’s analysis of the numbers and account of the byzantine internal politics are thoroughly convincing … These revelations should make the need for urgent reform obvious to the world outside the walls of the Vatican.” (Fortune)

The book includes the role of Australian Cardinal Pell in the Pope’s efforts to effect change.

The book concludes with the question “Will the Pope win the battle?” and the statement “… Italian prosecutors who are expert in organised crime … have repeatedly expressed their fear about threats to Pope Francis’ safety.”

An incredible amount of detail is available in the book, and its ‘Notes.’ Yet, under the heading “Where does the money for the poor end up, the book states  … we know how much has been collected from the faithful but not how it is spent.”

“In other words, of the 53.2 million taken through Peter’s Pence (2012) – to which we would add 3 million in interest payments – a good 35.7 million (67 percent) was spent on the Curia and another 6.3 million (12.4 percent) was not used, set aside as reserves of the Peter’s Pence fund.” “In practice, to date, the offerings for the poor are still a black hole: absolute secrecy on how the money is spent …”

(A fascinating book. But, “corruption in the Vatican”? By religious leaders? Of the largest institutional religion in the world? Whose theology dominates Australia’s social policy?)