Indian thought and the West

Dr. S. Radhakrishnan, has said,

“The Europeans are apt to imagine that before the great Greek thinkers, Socrates, Plato, and Aristotle, there was a crude confusion of thought, a sort of chaos without form and void. Such a view becomes almost a provincialism when we realize that systems of thought which influenced countless millions of human beings had been elaborated by people who never heard the names of the Greek thinkers.”

(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan p. 350).

There has been too much inclination among Western writers to idealize the Greeks and their civilization, and they have tended to discover too much of the contemporary world in the Greek past. In fact almost everything was traced to ancient Greece. In all that concerned intellectual activity and even faith, modern civilization was considered to be an overgrown colony of Hellas. The obvious Greek failings, their shortcomings and the unhealthy features of their civilization, was rationalized and romanticized.

In the words of Sir Charles Eliot, who affirms that “it is clearly absurd for Europe as a whole to pose as a qualified instructor in humanity and civilization. He writes: “If Europeans have any superiority over Asiatics it lies in practical science, finance and administration, not in philosophy, thought or art. Their gifts are authority and power to organize; in other respects their superiority is imaginary.”

(source: Hinduism and Buddhism – By Sir Charles Elliot Curzon Press ISBN 0700706798 volume I (1920), pp. xcvi and xcviii )

Modern research, however, has marred this comforting image and is helping to put Greek culture into its proper historical perspective showing that, like any other culture, it inherited something from preceding civilizations, profited from the progress of its neighboring cultures (like India and Persia) and, in turn, bequeathed much to later generations.

We are not completely in the dark on the question of Indian influence on Greece. Speaking of ascetic practices in the West, Professor Sir Flinders Patrie (1853-1942) British archaeologist and Egyptologist, author of Egypt and Israel (1911) observes:
” The presence of a large body of Indian troops in the Persian army in Greece in 480 B.C. shows how far west the Indian connections were carried; and the discovery of modeled heads of Indians at Memphis, of about the fifth century B.C. shows that Indians were living there for trade. Hence there is no difficulty in regarding India as the source of the entirely new ideal of asceticism in the West.”

(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan p. 150).

The Greek Philosopher Saint: Apollonios in In India
Philostratos says Apollonios (6th century BCE) of Tyana thought Indians had influenced Pythagoras. So going to India was an effort to improve his moral education. He followed the road of Alexander the great to India, probably entering the country through the Khyber Pass and going to Punjab, where he met the wise men of India on a forested hill not far from the Ganges River.

He delighted in their company and their lengthy discussions.
He said: “I saw the Indian Brahmins living on the earth and not on it, walled without walls, and owning nothing and owning everything.”

Clearly, Apollonios was impressed by the spiritual power of the Brahmins who had foreseen his coming. He spent four months with them. They lived exemplary lives very close to the gods. They ate what he ate and shared his love for the natural world.
But what impressed Apollnios the most was the Indians contact with Hellenic culture. The Indian wise men spoke Greek, and were well versed in the Greek philosophical tradition and Greek culture. Both the Indian philosophers and Apollonios worshipped the gods and a supreme god, a divine being like Zeus, who was the father of the gods and humans. The wise men, however, described themselves as gods in the sense of being good.

(Source: Surya’s Tapestry; ancient rishis’ pathways to Hinduism)

(Comment: Eurocentrism and colonial superiority demolished?)

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When Mass had great weight (Part 2)

“Do you realise that you are frightening the s..t out of your fellow Section Heads in the Branch?” asked my new boss. He too was a Roman, but was an outsider, recruited from a university. He nodded when I replied “You know my work.” He then asked “How is it then that you are frightening the s..t from my peer group? When I simply smiled, he said “Tell me “

This is my story. Out of the blue I received an invitation from the head of another department (a man I did not know) to transfer across, with a promise of promotion to the Senior Executive Service as Branch Head. A week after my arrival, the head of management asked me if I would consider a particular task. After examining the job, I agreed. To that, his strange reply was “Don’t be a bloody fool.” That was because I had only 10 weeks to implement necessary structural and operational changes, and to inform all overseas posts about the new policy.

My small team of 3, backed by 3 Division Heads, and assisted where necessary by 3 other agencies, did meet the normally impossible deadline which the Minister had set. The Departmental Head, having expressed his thanks, then asked me to accept the job of Chief Ethnic Affairs for the State of Victoria, based in Melbourne. The task was to implement a new policy of financially assisting the smaller immigrant communities in their settlement. The government would fund the employment of a social worker by each ethnic community. I was to investigate these communities.

My new small team of 3 immigrants made considerable progress, aided by my direct access to the Minister, and my ability to talk freely, on an ethnic to ethnic basis, with community workers and leaders. They liked that.

When the Departmental Head retired without promoting me, I returned home. The new Head, a returned Ambassador, told me that, instead of being promoted, I could head our London Office. Did that office need a Mister Fix-it? Or, was it a sop by a Laborite? I rejected that suggestion. Had I not proven myself – not once, but twice?

In the meantime, No.1 on the promotion list became Branch Head. I, as No.2, was ignored. A few ranked below me were sequentially promoted; and I had to work under them. With one exception, I experienced petty discrimination, and was moved frequently, with a new job each year. It was made clear, with not much subtlety, that I was not one of them. I suspected that I was expected to crack under persistent pressure.

Yet, I was untouchable, indestructible. The Chairman of the National Ethnic Affairs Advisory Council, Emeritus Prof. George Zubrzycki, had already commended me for the depth of my work and my speed of report. A few members of that Council, plus a few other ethnic community leaders in the relevant State, then supported my application for the position of Chairman of the Ethnic Community Council of South Australia and, later, of Western Australia. The pay was the same. For the record, parochialism prevailed in both States; and a new position of Deputy Chairman was then created in each State.

Ironically, because I had been sequentially responsible for all the migrant settlement (or integration) policies, I was able, after retirement, to write (with a prior prod from the spirit realm), about the great value of these policies. Emeritus Prof. George Zubrzycki was a leading supporter of the first 2 of my books. He died soon after. He had also written to me to say that he agreed with all that I had written in ‘Destiny Will Out’ – my first book – except on voluntary euthanasia. No devout Roman Catholic could support that policy of compassion.

In areas of social policy, Mass (even with limited attendance) has strong gravitational pull in Australia. Papal Bull rules! Just look at the controllers in federal Parliament.

China in the 15th Century AD

“We, Zheng He and companions, at the beginning of Zhu Di’s reign received the Imperial Commission as envoys to the barbarians. Up until now seven voyages have taken place and, each time, we have commanded several tens of thousands of government soldiers and more than a hundred oceangoing vessels. We have … reached countries of the Western Regions, more than three thousand countries in all.

We have … beheld in the ocean huge waves like mountains rising sky high, and we have set eyes on barbarian regions far away, hidden in a blue transparency of light vapours, while our sails, loftily unfurled like clouds, day and night continued their course, rapid like that of a star, traversing those savage waves.”

(Stone inscriptions in the Palace of the Celestial Spouse Chiang su and Liu Shia Chang, dated 1431)

From back cover. The inside front cover states as follows.

On 8 March 1421 the biggest fleet the world had ever seen sailed from its base in China. The ships, huge junks nearly five hundred feet long and built from the finest teak, were under the command of Emperor Zhu Di’s eunuch admirals. Their mission was to proceed all the way to the end of earth to collect tribute from the barbarians beyond the seas and unite the whole world in Confucian harmony. That journey would last over two years and circle the globe.”

“… They had also discovered Antarctica, reached Australia three hundred and fifty years before Cook and solved the problem of longitude three hundred years before the Europeans.”

The above are extracts from ‘1421. The year China discovered the world’ by Gavin Menzies. He is a retired Royal Navy Submarine Commanding Officer, born in China. He “spent 15 years tracing the astonishing voyages” of Admiral Zheng He’s fleets.

The book contains many pages of supporting evidence; eye witness diaries; key charts “describing the first navigation of the world”; and the “determination of longitude by the Chinese in the early 15th century.” A somewhat comprehensive presentation.

As said on the inside front cover “His compelling narrative pulls together ancient maps, precise navigational knowledge, astronomy and the surviving accounts of Chinese explorers and the later European navigators. It brings to light the artefacts and inscribed stones left behind by the emperor’s fleet, the evidence of sunken junks along the route and the ornate votive offerings left by the Chinese sailors wherever they landed, in thanks to Shao Lin, goddess of the sea.”

The reviews shown by amazon.co.uk had an average rating of 4 (out of 5) from more than 500 reviewers.

Eurocentric readers, fed on Columbus and Magellan (both of whom had maps to follow), will need to rely on the achievements of European colonialism from the 15th to the 20th century AD, and today’s neo-colonialism. Ironically, the former colonial powers are now led by a new nation created by European emigrants within this colonial period.

 

Pascoe’s ‘Dark Emus Black Seeds’

Here are the reviews contained in the book. White Australian supremacists, who seem to be thick on the ground, will not like what they say. What explains the derogatory views expressed publicly by white Aussies? A sense of collective guilt? No! One cannot feel guilty on behalf of one’s forebears. ‘Why can’t they be like us?’ is a better explanation.

Since the Irish Catholics were allowed to be a separate people, with their own systems of education and charity, should not the Australian Aborigines (who was here first) be a separate people within an integrated ethno-culturally diverse population?

Would that mean recognising them as First Nation People? Yes, but over the dead bodies of many a whitey. What about giving them a right to have a say in how they are now to be uplifted societally and integrated? Since terra nullius was proven false, could white-man superiority not be up to a requisite standard to ‘bridging the gap’ (a favourite mantra of politicians who prefer words to effective action)?

The reviews:
• “in 156 pages, Pascoe has inverted almost everything I thought I knew about pre-colonial Australia. Importantly, he’s not relying on oral history, which runs the risk of being too easily bunked; his sources are the journals of notable explorers and surveyors, of pastoralists and protectors. He quotes them verbatim, describing all the signs of a complex civilisation but viewed through the blinkered lens of appropriation and White superiority. As a teacher – I recommended it as essential reading for any educator.” Lisa Hill, blogger and educator.
• “This very readable, strongly argued study turns the accepted nation of the Aborigines as a hunter-gatherer people completely on its head” Steven Carroll, Sydney Morning Herald.
• “He has done a great service by bringing this material to students and general readers, and in such a lively and engaging fashion.” Richard Broome, Agora Magazine.
• “This is an important book that advances a powerful argument for re-evaluating the sophistication of Aboriginal peoples’ economic and socio-political livelihoods, and calls for Australia to embrace the complexity, sophistication and innovative skills of Indigenous people into its concept of itself as a nation … an important and well-argued book.” Dr. Michael Davis, Honorary Research Fellow at Sydney University.
• “A remarkable book.” Max Allen, The Australian.

The literary quality of Pascoe’s book about the settled lives of his ancestral people is demonstrated by being short-listed for the Queensland Literary Award and the Victorian Premier’s Literary Award, both in 2014; the 2016 NSW Premier’s Literary Award as ‘Book of the Year’, and the 2016 NSW Premier’s Literary Award as winner.

(Comment: The Bradshaw cave paintings show that the Chinese had visited the Kimberleys.

Regrettably, prejudice against the Aborigines by many of the movers and shakers of Australia is quite strong.) 

An Aboriginal writer on Aboriginal culture

The plight of Australia’s Aborigines is so sad that I was pleased to hear about Bruce Pascoe’s book ‘Dark Emu Black Seeds: agriculture or accident?’ A retired school teacher drew my attention to this valuable book. Have our media paid any attention to its findings?

A book about pre-invasion Aboriginal culture, written by an Aborigine, is far more credible than writing by even a sympathetic non-Aboriginal writer. Pascoe’s sources are journals and diaries of (white) pastoralists, explorers, and the like. His sources are plentiful. When British beneficiaries of invasion, killing, and despoliation of native culture say honestly what they saw and experienced, one would expect Pascoe’s narrative to be accepted by one and all.

Not so! A retired Anglo-Aussie school teacher told me that she did not find the book credible. I repeat a belief I uttered way back in the racist 1940s and 1950s: that the oldest generation of (British) Aussies had to join their Maker before the lives of Asian students in Australia would be easier. That did happen.

Those supremacist white Australians who will not even accept that their indigenes are First Nation People, or who are unwilling to allow the Aborigines to have a say on policies to ‘bridge the gap’ in life expectancy, health, education, and a jail-free life have to leave us – in my view, as soon as possible.

Pascoe’s report also suggests that the behaviour of settlers generally, and some explorers, was decidedly despicable and un-Christian. Pascoe’s book also confirms what the redoubtable Dr. Coombs had earlier written about the Australian Aborigines. Their lives had all the hallmarks of a settled people, an organised polity, and a civilisation; and they had spiritual values of a high order, as well as a view of the Cosmic order.

Would not any intelligent person expect that a people who had survived this harsh land for 35,000 to 60,000 years know how to relate to Nature and to heavenly bodies? I doubt that modern man does. He wants control, not balance.

British settlement turned a settled people with agriculture, aquaculture, solid buildings, and a co-operative way of life into nomads. Being converted to Christianity did not protect the indigene from exploitation for more than two centuries. Now, they are expected to be ‘like us.’ Some already are; what about the rest?

Multiculturalism policy permits, even encourages, ethnic communities in Australia to identify themselves as identifiably separate; but not our indigenes. Why so?

The fabrication of Ancient Greece

Over the years, I have read that:

• Greece was established as a nation only in the 1980s
• Its first king was a Dane
• Way back in time, Athens had been established by Egyptians
• At some point in time, half of the population of Athens had been Egyptians
• Many Greeks (Greek-speaking people) had studied in Egypt
• Pythagoras, in particular, had studied in Egypt for 8 years
• Egyptian gods had been worshipped by the Greeks in their Egyptian names
• The Phoenicians (who were Semites from the Levant) had also contributed to the development of Greek culture
• The rise of European colonialism then led to a claim that no ‘black’ people had contributed to the development of Western (including Greek) cultures
• The then leaders of Christianity also denigrated the role of Egypt, Mesopotamia, and Persia, all with durable cultures, in the civilisation of mankind in the Aegean and the Middle East; especially that Egyptian gods had been revered in Greece in their Egyptian names
• European colonialism, having proven its ability to conquer and damage (if not destroy) ‘native’ cultures all over the world, began to assert the genetic superiority of the ‘white race’ (whatever that is) over all other ‘races.’
• Confronted with the longevity of the advanced civilisations of India and China, certain European scholars dated the People of the Book (the followers of Judaism) as historically earlier than these Asian cultures.
• Greece then became the intellectual ancestor of Western colonial nations (presumably the Greeks were adequately white in colour).

The title of this post was borrowed by me from the book ‘Black Athena: The Afroasiatic Roots of Classical Civilisation’ by Prof. Martin Bernal, a multi-disciplinary scholar.

It seems to me that Greece’s rise in status was incidental to the power-grab by that terrible combination of authoritarian Christianity and the rapacity of half a dozen small nations in Western Europe.

Where lies the truth – of what had been done to whom, for whom, and by whom? Refer my posts ‘Reviews of Bernal’s Black Athena’ and ‘Extracts from Martin Bernal’s Black Athena.’

 

Are cosmic collisions relatively common (1)

“… evidence shows up from 65 million years ago, when the dinosaurs vanished, and the same comes from 250 million years ago, when 90% of all life disappeared in the largest extinction known to science, the Permian.

Now we have another cosmic extinction event, with many lines of evidence indicating that it occurred 13,000 years ago. Throughout the entire 500-million-year record up until today, we find this evidence associated only with times when there were cosmic catastrophes, and those cataclysms are linked to major extinction events.”

“Something extraordinary and incredible happened between 41,000 and 13,000 years ago, when the Earth was suddenly blindsided from space, setting off a chain reaction of events that dramatically altered the planet and opened the way for the birth of modern civilisation.”

“We know that as many as fifteen supernovae occur each century in our galaxy, but most take place at safe distances from Earth. Eventually, one will happen close to us and toast one side of the planet.”

“In almost any month, you can see shooting stars from one of the many meteor showers. Nearly every fiery streak you see is the tiny remnant of some giant comet that broke up into smaller pieces. Of course, most of those pieces are microscopic, but their parent comet was not – it was enormous.”

(These are extracts from ‘The cycle of Cosmic Catastrophes: Flood, fire, and famine in the history of civilisation’ by Firestone, West, and Warwick-Smith’

Comment: This kind of news cannot compete with the daily barrage of petty disasters depicted through our tv sets daily. What I find significant is that there seems to be a consensus that a globe-wide flood drowned most of civilisation and destroyed much of Nature about 13,000 years ago. Folk tale and myths from a very, very large number of surviving cultures do not, of course, make the cut with our media.)