Insights into reality

Ever an investigator of knowledge, preferably of understanding, the Seeker, in his retirement, began to investigate extra-sensory phenomena (e.s.p). In his youth, he had read of Prof. Rhine’s work in this field at Duke University.

Having read a recently published tome bringing together the latest perceptions on e.s.p, the Seeker consulted a visiting European clairvoyant, just to see what happened. To his surprise, without even looking at him, she described accurately his family and their tense relationships, then mentioned his very private thought about re-emigrating, and finally advised that his marriage was over. This was news to him, but proven correct.

Such accuracy was impressive, as his previous exposure to clairvoyants, astrologers and ‘fortune tellers’ in an Asian environment had merely increased his inborn scepticism. There had been many amateurs or charlatans around. Yet, he had seen faith-healing and the discovery of lost objects, mainly valuable jewellery.

He then consulted an English clairvoyant, again out of curiosity. To his considerable surprise, on arrival, he was told ‘I have the spirit of your uncle with us. Will you accept him?’ Initially at a loss for words (and thought), he said, ‘I have 3 uncles. Please describe him.’ To his delight, it was clearly his senior uncle, the second-most important man in his life (after his father). His acceptance of the spirit (whom he could not see nor communicate with) enabled a silent dialogue between the clairvoyant and the spirit; he remained tongue-tied, only responding to questions by the clairvoyant.

The introductory statement by the spirit was that “higher beings” had sent him because he was the one the client was “most likely to accept.” The Seeker’s sceptical mind was presumably well known to the spirit world. The consultation ended in a three-way exchange, wherein the spirit displayed his knowledge of what had happened to his nephew after his own death. The spirit then faded away, having left his nephew with some sound suggestions for his future.

This experience left the nephew in a philosophical quandary. The spirit world had never been part of his framework of reference for anything. Ultimately, he realised that he had been exposed to a very significant event. He could not reject it just because it did not fit into any generally acceptable frame of knowledge, beliefs and values. He has since acted on the suggestions received.

The Seeker then consulted another kind of clairvoyant, a spiritual healer, again out of curiosity. An Australian, she offered her client’s past-life experiences as an explanation of certain physical pains of his, which he had not mentioned to anyone.

When he rejected her comments, saying that any of his past-life experiences must surely be available only to him, her reply was that her own spirit guide is a Healer, who is able to read all of the Seeker’s past lives. Strangely, soon after, the Seeker’s pains disappeared.
And, like the English clairvoyant, this Australian healer displayed an ability to sense the presence of the souls or spirits of the Seeker’s dead children. He found this quite disconcerting. How does one deny these events and their significance, or their implications about the reality of human existence?

Then, there is the ‘casual clairvoyant’ who, in a non-consultative contact, could claim to see either a past or the future of the Seeker. She once described the physical appearance of the Seeker’s spirit guide, while conveying his complaint that the Seeker had not been listening to him!

As the historical Lin Yu Tang, a Chinese philosopher of renown, might have said to his imagined porcine pet, ‘Where now, old sow?’

For a rational sceptical person to find, after a lifetime lived to the full, that the spirit world exists, is a great surprise. When the events experienced cannot be denied because of the accuracy of the information made available, and also because the Seeker of knowledge exposed to the events is told that the spirit world is playing a significant role in his life, what is he to do?

 

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Is Consciousness the explanation?

Consciousness is something we are all aware of. That is, I am aware that I am conscious. But, I do not understand it. Yet, we need Consciousness in order to be mobile and motile; and to use the limited number of senses we possess. Awareness, reciprocally, seems to be an essential manifestation of Consciousness.

Is it possible to be aware when one is unconscious; or asleep? Is it Consciousness which enables thought? Or feelings? What of the subconscious? Is there such a facility? If it does exist, then a level of Consciousness exists of which we are not aware. Then, how do we know about what is happening at the subconscious level? Is there a transmission of thought from the subconscious to the conscious?

There has to be such a transmission. When my seer, B, advised me to ‘listen’ to my subconscious in order to receive messages from my Spirit Guide, such messages need to surface in my conscious mind. When I wake up in the middle of the night with a new thought, I could assume that my Guide was responsible. Since I have a speculative, roving mind, poking into all corners of existence, which new thoughts can be attributed to my Guide? And which reflect the thought-miner striking a potentially valuable lode of insight?

Moving to intuition, third-eye perceptions, clairvoyance, clairaudience, reading the future, and remembering a past life, would these facilities not involve riding a wave of Consciousness across time, as well as space? The quaint concept of space-time is an irrelevancy here.

Would not communication with spirits from the impossible-to-deny Afterlife also involve surfing a cloud-land of Consciousness? Would not the visual manifestation of spirits also require such a medium of transportation from the Afterlife? Of course, the Afterlife is most probably ‘here’ in a dimension which crosses our dimension of Earthly existence.
In this context, looking to the desert religions (or perhaps all religions) for guidance would seem to be futile. The focus of religion is elsewhere.

‘Horses for courses’ is a useful adage. For the relatively recent (in historical terms) discovery of the terra nullius of human experiences traversing over-lapping realms of the ephemeral and the material, new means of communication – in the form of concepts and relationships established in the human mind – are needed.

Following the principle reflected in Occam’s Razor, that the simplest explanation is best, the concept of an all-embracing, infusive, ever-existing, pervasive aether may be a useful starting point. The aether is now being researched, in spite of the Michelson-Morley experiment of yore, by a significant number of scientists willing to transcend the prevailing explanatory paradigms.

In human terms (or in terms of transient beings) Consciousness qualifies as that ever-existing, all-embracing, and all-penetrating essence. Whether matter represents a projection from the bound-less ocean of Consciousness, and from which arose the ephemeral, the insubstantial; or whether the ‘real’ of the ephemeral arising from Consciousness is reflected, as appropriate, in the material is an irrelevancy for now. The relationship between the material and ephemeral realms may be an enriching bilateral process.

Were Consciousness to be a functionally neutral cloud-like enabler of links, especially of communication, between whatever exists, in any form (of substance or otherwise), it would intransitively present what seems to be obvious to sensitive humans – that everything in existence is connected to everything else. Both the paranormal and the normal in human existence would then be explicable.

Is it Consciousness which enables the pathways of mutual understanding, through gossamer connections, between sentient beings – including spirits from the Afterlife?

Earth-Spirit communication

It is clear that there is an effective barrier between the realm of spirits and the world of humans. Thus, my Spirit Guide was unable to have me ‘listen’ to him until my casual clairvoyant, B, advised me to listen to my subconscious. Presumably my Spirit Guide was able to communicate with her psychically. Could he reach her because she has clairvoyance skills when I do not?

My initial clairvoyant, C, told me that he is, through a meditative process, able to contact the spirit realm. I presume that, through his clairvoyance skills, he can reach his Spirit Guide; and that the latter facilitates the contacts C needs to help his clients.

How are clairvoyance skills achieved? Inborn? Or, given? B says that messages come to her! I know that she has visions. For example, she told me when my memoir ‘The Dance of Destiny’ would be published. More significantly, she has “seen” me in a past life – as a Muslim warrior with a “curved sword” in my hand and mounted on a black stallion (my horse-rider wife would have been entranced to know that).

When the racial discrimination I had to undergo during the White Australia era and the tribal discrimination at work during the last 5 years of my career became excessive, my right hand itched. Instinctively, I wanted to wield a scimitar again. Strangely, my wife discerned my unspoken interest in scimitars.

My efforts to peer into my past lives through auto-hypnosis did bring me flashes of insight about scenes indicative of Central Asia. As well, when I set out to design a stained-glass scene, the initial designs reflected the beautiful mosques of that region (so I discovered later). Learning throughout life is a slow progress as one’s mind and inner eye become more focussed.

A more intriguing issue is how a spirit can see, hear, remember the past on Earth, know about my life after his death, and despond to a comment he has heard, thus displaying a functioning mind. All this was displayed by my uncle to clairvoyant C and to me while he was pertinently an insubstantial entity, his Earthly body with all its operating organs having been cremated.

Looking at the human mind on Earth, it appears to arise from the brain, with the latter the repository of memories. Yet, my mind also appears to be nomadic and adventurous; that is, not relying on my brain.

As a Seeker of understanding (not just knowledge), I speculate about matters which are new to my brain, seeking patterns, even creating patterns. Refer my daily WordPress posts on my blog ‘An octogenarian’s final thoughts’ (copied to Facebook and to my book pages on amazon.com – see author profile). That is, my mind is a somewhat independent facility. I suspect that it is linked to Consciousness.

Perhaps it is a shared Consciousness which enables Earthling-Spirit communication.

Intimations about the Afterlife

I had a dream recently. I woke up at the conclusion of the dream, wondering whether it followed my recent speculations about the Afterlife. As a metaphysical Hindu, through some in-depth reading and careful analysis, I accept the probability of the existence of my soul, the reincarnation process, and a re-charging domain I conceive as the Afterlife.

The concept of an Afterlife is very challenging. Would insubstantial soul-entities, the spirits of former Earthlings, need a home of substance? But then I cannot conceive of an insubstantial place where a goodly number of soul-entities could sojourn. However, I realise that at age 89 I can expect to have my curiosity satisfied very soon.

Since I had been advised by a casual clairvoyant (or seer) to listen to my subconscious for messages from my Spirit Guide, I wonder if my dream was more than wishful thinking. Living in a flat country whose highest mountain is a mere pimple, whose rivers do not seem to flow like those in New Zealand, and whose dry terrain does not attract much rain (except for sudden troubling downpours occasionally), my subconscious may be seeking to compensate for this deprivation by Nature.

In my dream, I was on a lush mountain top, with a raging river below on one side and a cliff on the other – which allowed me to see the distant sea and a rocky shore. It was raining, but I do not remember getting wet. I heard voices, yet neither saw nor met anyone. It was as if we were all avoiding one another. In the morning, I again remembered this compensatory dream. After all, had I not been born and bred in a lush tropical terrain? Had I not enjoyed the years I had lived there?

Then, much to my great surprise, during my sleep a few nights later, I had a thought flitting through my mind. Intuitively, I felt that spirits created their own personal environments in the Afterlife. Was that message from my Spirit Guide? As a recluse of many years, I am attracted to this possibility.

Indubitably, the conceptual vista of my soul as a time-traveller, traversing countries and cultures through the occupation of a long series of human bodies, and living (with all its pains and pleasures), and learning while necessarily adapting to a new home, and ultimately returning to The Source morally purified is spiritually satisfying. As ever, it is the journey (in spite of great suffering on the way) which matters, not the arrival Home.

The spirit realm’s impacts on my life

Soon after I had survived death by dengue (fever) at age 18, a yogi called on my widowed mother and me. He convinced her that I would be going south to study. That direction for study was unknown to our community. I was despatched south. I left Australia 4 years later, as he had foretold. I returned to Australia as an immigrant a year later, thereby confirming the yogi’s somewhat cryptic hint that I would be overseas a great deal.

In my early 1990s, when the spirit of my uncle had materialised in the presence of clairvoyant C, Uncle told C that “the spirit world had experienced difficulty in getting him to Australia.” Many years later, I began to wonder whether a number of young educated Asian youths from British colonial territories in Asia, and thereby fluent in English, had been selectively manoeuvred into racist White Australia.

With unquenchable faith in our most durable cultural heritages, and equipped with the necessary traits of tolerance, fortitude, and resilience, and through un-planned marriage to Anglo-Australian girls, we would progressively change Australia’s assumed white supremacy to a cosmopolitan, tolerant polity. Australia would thus become colour-blind, essentially through tinted children with white mothers and coloured fathers appearing in the schools; with the teachers emphasising the commonality of all mankind, irrespective of country of origin or ethnicity. My wife and I contributed a great deal of time and effort to supporting our children’s schools.

It seems to me now that higher beings in the spirit realm are using appropriate trajectories of personal destiny paths to improve the morality of mankind wherever possible. I do like that, in spite of the reality that, socially, I remain a marginal member of society. That may be because of the role of those of us sent into exile as ‘scene changers.’ I am thus an instrument of societal change, while necessarily being changed by that role.

Most significantly, about a decade ago, I found a small mirror pulled off my kitchen wall and placed upright on a kitchen bench. Soon after, a photo was taken from a wall and inserted between vertical blinds on a window sill. Then I knew who was responsible for both events. They were the actions (I surmised) of someone who had once been very close to me, indicating that she is now dead. When I spoke to the unsighted spirit, her actions ceased.

Then, when the widow of the uncle who had appeared in spirit form to offer me guidance died, and she had been the second-most important woman in my life, she appeared to me in my mind as I was falling sleep on the evening she left Earth. On another occasion, someone who had helped me cope with the racism of White Australia let me knowwithin my mind – that she was departing Earth. I am truly grateful for such messages.
What is obvious is that the spirits of the recently-dead are able to reach some of us psychically. I am envious of clairvoyant C. He is clearly able to reach out to the realm of spirits.

Then a most incredible event occurred. A woman I did not know, and whom I had met only a few minutes earlier, began to tell me repeatedly, with her voice becoming raised “Your Spirit Guide says that you are not listening to him. He has tried to reach you a few times. While she spoke thus, she kept looking over my left shoulder. “Can you see him” I asked with great curiosity. “Yes” was her reply. “Can you describe him?” She did! Later, I asked her how I could listen to him. “Listen to your subconscious” was her reply.

The crucial issue here is that I had no idea that I have a Spirit Guide. In the light of my unending travails … … ! That the spirit realm existed was news to me until the spirit of my uncle made himself known. “Where now, old sow?” as might have been uttered by philosopher Lin Yutang to his porcine pet, is my question to myself.

Past-life influences

When a little grandson struggled, while seated on his mother’s hip, to reach me each time I visited my daughter, and then hung on to me, I felt that this baby knew me. He had to be the son my wife and I lost 30 years before. My wife had a similar feeling.

Then I met a 6-month old baby relative who seemed to be angry or unhappy for no reason. He was supported by loving family and other relatives. At 3 years, he was still unco-operative and grumpy. By 7, he was a normal happy child. I surmised that a past life had bothered him severely initially.

Reliable research shows that some young children, all over the world, do remember their most recent past life; and that, by about 7 years of age, that memory is totally lost. I have seen videos of young children, clearly under 7, playing with great skill the piano, or the drums, or ‘conducting’ a musical program (in one instance playing with an orchestra). Only inbuilt soul-memories of past-life skills could explain such proficiency, but without the child being necessarily conscious of anything unusual.

Yet, I have had a frightening psychic ‘flashback’ of being buried alive. It was a very real experience, which took me about 3 days to overcome; I was way over 60 years old then! My then attempt to delve into my past lives, through auto-hypnosis, produced scenes involving red sand, again and again.

My urge, when facing overt discrimination, to wield a scimitar, has implications; perhaps of a deliverer of steely justice in another life. Yet, I have never seen a scimitar, but do feel an attraction. My wife noted that, asking why. Perhaps it is a past-life memory, I responded.

As well, when I was sketching designs for fabric painting, my initial designs replicated the shape of the beautiful mosques of Central Asia. So I discovered many years later. Perhaps this is why, in spite of being a Ceylonese, I was born amongst a tolerant Muslim people, the Malays.

Then there was an English fellow-migrant. She and I became blood-brother and sister soon after we met; there was a strong bond between us, discernible to others. Another psychic flashback showed that we had been twin brothers; our skin colour was white. We supported each other psychologically through turbulent lives, although separated by oceans for much of the time.

A local psychic healer, assisted by her Spirit Healer, told me about a couple of my past lives. Her intention was to alleviate physical pains reflecting past-life trauma. She was successful.

Another clairvoyant told me recently that she could see me in my scimitar-wielding past life. This view coincided with my earlier views of Central Asia. Was she reading my mind? Or, do clairvoyants, with assistance from the spirit realm, see scenes of relevance to the client?

In any event, since past-life memories are no doubt attached to one’s soul, could they not occasionally seep into one’s conscious mind or unconsciously affect one’s thoughts? Am I not my soul? With an accumulation of memories from many Earthly lives?

 

 

Welcoming Death

I am looking forward, with great anticipation, to meeting Death; hopefully, soon. I have achieved mental and spiritual peace after a long and turbulent life – during which I have learned a great deal (so I believe) about the human condition and human society; and have achieved a smidgen of understanding about the place of mankind in the Universe.

I am satisfied that the material realm within which we live, frolic and suffer (but obviously not simultaneously) is only the crust of that environment which is relevant for human existence – much like the mantle covering Earth below which lies its engine room.

My substantial exposure to the spiritual (and thereby ephemeral) domain has resulted in my awareness of 3 realities – the physical, the mental, and the ethereal. I now know that the mental can exist beyond the material after death, having been initially derived substantially from the brain (with a probable input from soul memory). I also know that the spirit realm co-exists with our material realm, but is probably located in another (non-cosmic) domain.

I find it interesting that the speculative cosmologists of science (I instance David Bohm) and the ancient metaphysical Hindus who conceived their complex cosmology seem to be on the same page in their efforts to explain reality at multiple levels. Naturally, one needs to go beyond that most reliable scientific method to deal with the ephemeral.

I do wonder whether the material is only a projection of the ephemeral; or that the ephemeral is an abstraction from the material. I prefer the former perspective, with seeming support from Plato and Hindu cosmology.

Anyway, I do need to move to what I refer as the After-life, in order to continue my learning (as promised by a clairvoyant with verifiable communication with the spirit realm). All my life, I have had this urge to know – and to understand. With understanding there may be opportunities to acquire some wisdom.

Repeated sojourns in the After-life should ultimately result in a clear understanding of what all inter-linked cosmic existence is about.