Are cosmic collisions common? (3)

Are cosmic cataclysms common?
“… The myth and folklore of as many as fifty different cultures around the planet tell of similar global devastations, during which humanity went through a trial by fire and flood.”
“… a cosmic chain of events began 41,000 years ago and culminated in a major global catastrophe 28,000 years later. We refer to that culmination period of 13,000 years ago as simply the ‘Event.’”

“ SUMMARY OF THE MAIN EVENT
41,000 years ago a supernova exploded close to Earth
• The burst of radiation caused widespread extinctions in Australia and Southeast Asia
• Much of the human race perished in and near Southeast Asia
• Human genetic mutations led to larger brain size, fostering art, music, and a burst of creativity
• Being shielded from the explosion, the other continents were affected very little
• For about six months, the supernova was bright enough to be a second sun or moon
34,000 years ago the first shock wave of the supernova buffeted the Earth
• Radiation increased and small ions and particles bombarded Earth
• There also were increased comet and asteroid impacts
16,000 years ago the second shock wave of the supernova arrived
• As with first shock wave, radiation increased and small ions and particles bombarded Earth
• As well, there were increased comet and asteroid impacts
13,000 years ago multiple impacts of comet-like objects hit the Northern Hemisphere”

“WHAT THE EVIDENCE SHOWS
• Many radioactive isotopes support a three-phase event at 41,000 years ago, 34,000 years ago, and 13,000 years ago
• The three phases were (1) radiation (2) an initial shock wave and (3) a debris wave
• Gulf of California cores show a beryllium peak at 41,000 and 34,000 years ago
• The gulf cores also record a major pulse of meltwater around 13,000 years ago
• The same core indicates that the supernova caused the Earth’s magnetic field to flip briefly
• In ice cores, the supernova isotopes beryllium, chlorine, and aluminium all peak at 41,000 years ago
• The timing of all three events is consistent with what we know about supernova remnants

Comment: These are extracts from Firestone, West, and Warwick-Smith’ s The cycle of cosmic catastrophes : Flood, fire, and famine in the history of civilisation.
The authors then examined how supernova radiation has affected our genes and blood type.

 

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The push of a past life (3)

There has to be a Cosmic reason for the existence of the past-life (reincarnation) process. It has to involve moral progress through experiencing a sequence of Earthly lives.

In a long chain of Earth-life experiences over time, each past-life lesson should have a role to play; to contribute to progressive learning. In this life, I have learnt to forgive, a significant change for a former fighter. I do not seek the sound of someone’s family jewels hitting the ground, with a little sliced help from me.

While it is probably beyond the competence of a normal human mind to obtain an understanding of the place of mankind in the Cosmos (not just on Earth), it is the reincarnation process which suggests that there is an underlying pattern.

Perhaps it is best that we keep trekking on our individual paths of destiny (using our free will), and let the Cosmos lead us individually and collectively to where it will. We should find joy in the journey, without worrying about our destination.

The trauma of birth and its aftermath

Does any human being ever remember the stress of birth? During my boyhood, whenever I had a severe headache, believed to have been caused by glare, I would feel a strong pressure on both temples. Although I never spoke of this experience, I suspected that somehow I was recalling my passage through a birth canal. I soon grew out of those discomforting episodes.

What a terrible shock it must be for a baby to be pushed out of its comfort zone into the terrible glare of light, and the horrifying sounds of voices, and then being handled. Only after being swaddled and held against the mother could the baby retrieve the mother’s comforting heartbeat and soothing voice. In modern times, the baby is then swathed and placed amongst other babies, some of whom would be giving voice to their discomfort, their need to be held, and (possibly) a terrible hunger.

The world must be a horrible place to enter, and in such a terrifying manner. How long does it take a baby to become adjusted to the new surroundings? How aware is the baby, broadly, of the pattern of movement of the surrounding space? Is it their frequent and extended sleep which enables the baby to adjust to the new environment, but subconsciously?

Does the soul of the baby have a role to play in this early phase of Earthly existence? Would there be any past-life memories (however vague and fleeting) awaiting exposure? Could a baby display any ongoing anger, possibly because of the manner of its death in its immediate past life?

Would a baby, in the stage of infancy, be aware of any skills or abilities carried forward from the previous life; and which would blossom any time after about age 3? I refer to the high skills displayed by a few little children which do not evidently have a genetic source. Such skills are: playing musical instruments, gymnastic ability, mathematical calculations, and such like, at a level requiring an extended period of development, and displayed after years of Earthly life.

Then, there are those little children who remember accurately their immediate past lives, some even before age 3. The displays of such high skills and reliable memories have been well documented. This is an undeniable facet of our reality.

So, how complex could a baby be? Is the recovery of past skills and memories akin to a flower re-opening (at daybreak)? That is, could any flower of scarce skills be closed down (to a bud) at Earthly death in one life, to be re-opened in the next?

Does such recovery of skills (physical and mental) and memories require, where this is warranted, up to 3 years of development of the infant’s brain? Strangely, most (if not all) adults cannot remember any experience in their lives before about age 3.

I wonder – what are babies and infants doing as they observe and observe – even as they give us great joy, juxtaposed with sleepless nights and some (or much) worry? Indeed, they are a great and wonderful mystery, with each birth a miracle.

Destiny, God and the Spirit realm

My present understanding of Destiny is that we are indeed marionettes, the puppet master being a set of circumstances set up by ourselves. That is, we have free will, exercised both autonomously and reactively. By our actions and thoughts, we set in train the Cosmic Law of Cause and Effect; that is, the Law of Cosmic Justice (or Karma, as the Hindus term it).

We, in each life on Earth, carve out the banks and the rocky impediments through and over which will flow the river of our personal destiny in the next life, even as we obey the imperatives of Destiny in our current life. The latter would have been carved out in previous existences. Just as there are scientific laws which govern our physical lives, so there seem to be cosmic laws which govern our existence from birth to death, and thereafter.

Thus, in each life, I will paddle on the river of my personal Destiny. My trajectory will be within the walls of the canyon and over those rocky impediments I had carved out during my past life. As I paddle, relate to others, and respond to circumstances reflecting both the Law of Chance and the cosmic unavoidables (exercising what free will seems available), I will be carving out the framework for my next life, paying off my cosmic debt, and improving myself spiritually (if that is what I want).

Seems reasonable, does it not? Thus, I reached the conclusion, as said by some guru, that karma, like shadows, follows one everywhere. I also felt that chance must have an independent role in the circumstances of my life.

So, where is God in all this? All that is required from the one and only Creator is to set up the mechanisms underpinning our lives and relationships, let them evolve as appropriate, and allow us to choose our own path and bed. In some circumstances, He/She might choose to intervene in our lives.

But then, why not leave that work to the higher beings in the spirit world? They certainly seem to have been active in my life. Indeed, I can testify that I have received the odd message – and in a timely manner!

In so doing, were my spirit guides acting on their own? Or, were they only instruments of Destiny? If the latter, were they guiding me to optimise the opportunities available in my path of Destiny to improve my life-chances in both my current and future lives? Or, were they acting at the behest of God, who had chosen to intervene in my life?

How cosmic laws affect us after death, whether one meets God and one’s spirit guides; and, if so, where, is something which (presumably) one finds out only then. We certainly do not remember such experiences, any more than we can remember our past lives. Strangely, my attempted glimpses into my past lives, through auto-hypnosis, had displayed a strange consistency with the presentation of a couple of my alleged past lives by a respected clairvoyant healer.

When a significant experience is both confounding and inexplicable, why not simply accept it tentatively, I asked myself.

(This is an extract from my book ‘The Dance of Destiny’)

Observing little children with joy

Little children are little people. They will grow up to be big people. In transit (as teenagers), some will become ‘know-alls’, based (presumably) on their belief they had suddenly acquired many rights and great understanding of the human condition. Some of those who attend university will claim to have solutions to everything they see wrong in society. Why not indeed?

Little children will progress (as they grow older) from asking “What’s that?” to “How does it work?” to “Why is it so?” They can’t help their enquiring minds. Some will proceed through adulthood enquiring, wondering, speculating; even prognosticating.

The adult-to-be can often be visible as the child progresses from being an observing baby (aren’t they all!) to an enquiring child.. Each such child is, of course, a complex product of Nature (essentially their genetic inheritance) and nurture (their experiences as they grow up). But, what of any memory (much of it concealed, but not completely buried) of a past life? (Professional sceptics may deny anything they do not like, but reality will prevail.) I have intimations of a past life which resonates (possibly) in my soul.

One uniformly-displayed attribute of little children intrigues me. Each child will point with a forefinger at whatever is interesting. Is this an inherited shared characteristic?
Yet, there is so much variability in their presentation of the ubiquitous startle reflex. Some will freeze; others will cry. Is this a variation of the fight-or-flee instinct? This instinct is shared with animals. Fighting or fleeing is not a realistic option for little children when a threat (real or imagined) is experienced. To freeze (to be still and quiet) seems to be the preferred option by both young and old, and both humans and animals. Crying may reflect a hopeless fear.

It has been said that anxiety is the prevailing emotional condition of all motile forms of life; and that such a state reflects the uncertainly of much of existence. Little children do display uncertainty when they expect, or are exposed to, change in their circumstances. They may subconsciously remember the terrible shock of being born.

What interests me is the variability in personality observed in little children. Of course, if often isolated, or lacking in displayed love, or brought up institutionalised (eg. long child-care hours, up to 8 hours per day each day, between age 3 and 5), any child can withdraw emotionally, or become subliminally angry. I write from personal observation here; research evidence confirms.

However, in normal circumstances, there seems to be an innate basal layer of a personality in each child. Seeking to explain an inborn proclivity would be fraught with difficulty. That is because I believe that past-life experiences are cumulative. I do know that a relaxed, co-operative child can house a concealed fighter who, in the Australian lexicon, ‘takes no shit’ from anyone. Another child in the same family can be recalcitrant or even infallible in presentation, while otherwise acculturated. Another member of that family may sail through life, cheerfully indifferent to others. Again, I write from close observation.

By and large, little children are a delight; especially if supported by a loving family. Those I see with their mothers are the most out-going, responding with a smile, or even a wide grin, to anyone who shows a clear interest in them. I have tested that response over many years, benefiting from the reciprocation of a personal interest.

The most interesting people in life are the little people.

Intimations about the Afterlife

I had a dream recently. I woke up at the conclusion of the dream, wondering whether it followed my recent speculations about the Afterlife. As a metaphysical Hindu, through some in-depth reading and careful analysis, I accept the probability of the existence of my soul, the reincarnation process, and a re-charging domain I conceive as the Afterlife.

The concept of an Afterlife is very challenging. Would insubstantial soul-entities, the spirits of former Earthlings, need a home of substance? But then I cannot conceive of an insubstantial place where a goodly number of soul-entities could sojourn. However, I realise that at age 89 I can expect to have my curiosity satisfied very soon.

Since I had been advised by a casual clairvoyant (or seer) to listen to my subconscious for messages from my Spirit Guide, I wonder if my dream was more than wishful thinking. Living in a flat country whose highest mountain is a mere pimple, whose rivers do not seem to flow like those in New Zealand, and whose dry terrain does not attract much rain (except for sudden troubling downpours occasionally), my subconscious may be seeking to compensate for this deprivation by Nature.

In my dream, I was on a lush mountain top, with a raging river below on one side and a cliff on the other – which allowed me to see the distant sea and a rocky shore. It was raining, but I do not remember getting wet. I heard voices, yet neither saw nor met anyone. It was as if we were all avoiding one another. In the morning, I again remembered this compensatory dream. After all, had I not been born and bred in a lush tropical terrain? Had I not enjoyed the years I had lived there?

Then, much to my great surprise, during my sleep a few nights later, I had a thought flitting through my mind. Intuitively, I felt that spirits created their own personal environments in the Afterlife. Was that message from my Spirit Guide? As a recluse of many years, I am attracted to this possibility.

Indubitably, the conceptual vista of my soul as a time-traveller, traversing countries and cultures through the occupation of a long series of human bodies, and living (with all its pains and pleasures), and learning while necessarily adapting to a new home, and ultimately returning to The Source morally purified is spiritually satisfying. As ever, it is the journey (in spite of great suffering on the way) which matters, not the arrival Home.

Past-life regressions

Unlike the spontaneous, volunteered claims by very young children (usually aged between 3 and about 6) about an immediate past life, regressions under hypnosis by adults to past lives – especially multiple past lives – cannot be as easily accepted as credible; they  cannot be investigated by interrogating anyone alive for confirmation.

My personal concern is of cryptomnesia (false memory). That could be triggered by the subject’s imagination and nature. In all investigations of the paranormal, some corruption by a parent, or a certain extent of subconscious recall by adults of what had been read or heard of – and interpreted through imagination – could be expected. The human mind is extensible and thereby fallible.

The great debunker Ian Wilson (refer his ‘After Death Experience’), in asking “Is a genuine ‘past life’ coming through?” when examining past-life regressions under hypnosis, begins with the Bridey Murphy case. Lacking verifiable historical information, that case was left in limbo (so to speak). However, good ‘deep trance’ subjects have reported regressions to past lives over the years. Wilson accepts that “there is not the slightest evidence for deliberate, conscious fraud on the part of either hypnotist or the subject hypnotised.”

Yet, “… many of these run-of-the-mill regressions can show signs of the subject fantasizing, or drawing on present twentieth-century knowledge, rather than knowledge of the period appropriate to his or her ‘past life.’” As well, while ‘suggestion’ by the hypnotist can, in fairness, be ruled out, subjects may be influenced by any ‘expectations’ expressed by a hypnotist; for ex ample, that there is no ‘no rest between one life and another.’

Credibly, Ian Wilson asks “… why we retain in our minds material that we cannot get access to without the aid of a hypnotist? … ‘we’, whatever ‘we’ might be, are something of rather more permanence than our physical bodies?” This is an encouraging conclusion by one who seems to have difficulty acknowledging the existence of human souls.

Hans TenDam (refer ‘Exploring Reincarnation’) makes a sound distinction between adult recollection and past-life regression under hypnosis. “Full regression, originally a hypnotic state, brings back memories, but more intense, more like reliving than remembering … we experience the situation just as it happened at that time.” That makes the reported regressed life more credible. Since “Hypnosis is a psychotic shift in consciousness, not a loss of will” (TenDam), the hypnotist needs to be trustworthy.

Hypnosis is subject to certain fears: that the subject is open to suggestion; losing control; given instructions contrary to one’s beliefs; or psychologically damaging; but all are without foundation. Stage hypnosis can, of course, be based on ridicule; but in fun.

Strangely, hypnosis can ease or solve psychosomatic complaints. Physical trauma in a past life can apparently manifest itself in the present body. Two friends and I can attest to seers removing specific pains. In my case, the seer/healer called upon her Spirit Healer to identify a couple of my past live traumas. When I challenged her by pointing out that my past lives are surely private (within my soul memory, possibly), she said that her Healer had access to them. What could I say?

After her healing, my pains disappeared, for ever. And I had not told anyone about them. What could I then say? And I had consulted the healer only in an investigative capacity; to learn about psychic healing. My friends had comparable experiences.

TenDam concludes from his survey thus: “Apparently our soul registers every experience, conscious as well as unconscious. It stores all of our sensory impressions, all our beliefs and thoughts, all our semi-conscious and subconscious reactions.”

I am not sure that I want to delve too deeply into my past lives. Yet, the most recent one intrigues me. And I have intimations of aspects of that life, and where on the globe that occurred. I find that fascinating.

As well, I have clear evidence of life after death.