Child prodigies represent evidence of reincarnation

To me, only soul memory after being reincarnated can explain how a 5-year old asks to play the violin, and by 10, is able to play at such a high level of competence that I am reminded of Vengerev, a Russian violinist. Vengerev plays the violin in a manner which he claims reflects the intention of the composer. I found his style most impressive.

There have been so many examples of little children, normally under the age of 6 to 8, who display musical skills of a very high level, to suggest that their souls simply required expression in their current lives.

I am inclined to this view not only because of the very substantial evidence of past-life memories of children all over the world, obtained by competent researchers, but also by intimations of my past life as a Muslim warrior (confirmed by a clairvoyant spontaneously) – while I remain a metaphysical Hindu in this life. Explanation? Replace war with peaceful consultation and co-operation. I am still learning.

Here are 2 examples of past skills surfacing early in life, which I obtained from the Internet (“Are child prodigies evidence of reincarnation?”)

“ Akrit Jaswal is a Punjabi adolescent who has been hailed as a child prodigy who has gained fame in his native Punjab (India) as a physician, despite never having attended medical school.”

“Kim Ung-Yong was a guest student of physics at Hanyang University from the age of 3 until he was 6.[1]. At the age of 7 he was invited to America by NASA.[1]. He finished his university studies, eventually getting a Ph.D. in physics at Colorado State University [1] before he was 15. In 1974, during his university studies, he began his research work at NASA[1] and continued this work until his return to Korea in 1978.”
Convinced?

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POETRY FOR THE SOUL (PART 2)

Tieme Ranipiri’s uplifting spiritual poetry ‘My Law’ (refer my post of 2 May 2018) uplifts the soul, irrespective of one’s faith. My thanks to Joseph Potts and George Armstrong for their comments. The author is obviously a sensitive and spiritual person.

This poetry also resonates with my Hinduistic mind. As a metaphysical Hindu, I am aware that Hinduism is like the River Indus. Powerful tributaries of thought and insight flow into a massive river of faith. This latter river permits fresh input, as well as deviations, causing no concern to those spiritually uplifted by going with the flow.

There is no authoritative Good Book (as with the 3 ‘desert’ religions – Judaism, Christianity, and Islam). There are no authoritarian institutions associated with my non-ritualistic faith. My path to God does not deny the value of any other path. Of course, the ethical codes of the known major religions cannot diverge one from the other – not when they all share the same Creator, and with whom they seek to commune.

The massive river of Hindu faith surely contributes to the Ocean Of Consciousness, from which we are said to have arisen; just as the River Indus contributes to the single ocean of Earth. As the latter ocean sustains life on Earth, so this former Ocean of Consciousness sustains human souls during their purification process through many Earthly lives. So mought it be!

The push of a past life (1)

That cute 3-year old boy playing his violin on stage with Andre Rieu and his orchestra touched me. I was not the only one wiping away tears of joy – and amazement; while I watched the performance on my computer.

For those of us not conditioned by religion to deny the reality of the reincarnation process (for which there is much reliable evidence), this child demonstrated the push of a past life. I do not know whether his parents are musicians. He was most likely born into a family of musicians, as there is a logic (usually concealed) in significant events of human lives.

My intuition is that his past life memory would have led him to want to play the violin. This thought is buttressed by what we have seen on the Internet: lots of young children playing musical instruments at a high level of competence (normally beyond the competence of their age-cohorts and most adults).

 

Revising history (2)

“Many of us are troubled by the present course of civilisation and are probing for ways out of the looming crisis. We must therefore ask about the nature of knowledge. What is knowledge? What is it that we are seeking to know? Are we content merely to know the names and numbers that explain the outer world, or are we seeking knowledge of a deeper reality? Are we satisfied with knowledge bound by time and space, or are we looking for eternal Truth?”

Comment: The above paragraph resonates with me. As a boy, I was curious about this question: How do we know what we know? More recently, as my WordPress posts will confirm, I am pre-occupied with this question: How could we investigate the non-material realm which is clearly an integral component of Earthly existence? My exposure to the domain of spirits and clairvoyance (refer my earlier posts) and my understanding of the limitation of the scientific method lead me to follow the guidance offered by books such as ‘In search of the cradle of civilisation’ by Feuerstein, Kak, and Frawley. Extracts from this book continue.

“We are looking for a deeper meaning and awareness than the factual mind can produce.”

“According to the Vedic view there are two levels of knowledge: The knowledge of the practical world of name, form, and appearance; and the knowledge of the ultimate, nameless, formless, infinite, and eternal Reality. There are certain fundamental questions that we all ask at some point in our lives. What is the Divine? What in us, if anything, transcends death? What is the origin of the Cosmos? Such questions cannot be answered by a knowledge that relies solely on name and form or time and space.”

“There can be little doubt that ancient humanity was more concerned with spiritual realities than we are.”

“In fact, all worship and prayer can be regarded as means of accessing the fundamental Reality that transcends ordinary ways of knowing.”

“Today we are in need of a philosophy, science and spirituality that are deep and broad enough to accommodate the emerging global civilisation. … … we inevitably are led back to considering, as did our ancestors, the infinite, eternal, impartite Reality. The reason for this is that only in that which has no boundaries can there be the ground for integrating all the diverse aspects of human creativity. This brings us face to face with the need to create a global spirituality that transcends all parochial religious modes of knowledge and experience.”

“As Carl Gustav Jung noted, ‘Man is never helped in his suffering by what he thinks for himself, but only by revelations of a wisdom greater than his own. It is this which lifts him out of his distress.’ This insight has more than personal relevance. It holds true of us collectively as well.”

“There are many spiritual teachings and traditions upon whose experience and wisdom we can call in our effort to create a global spiritual ‘science’ that steps beyond the limitations inherent in specific paths but that also does not seek to merely replace them or diminish their practical significance and value for spiritual seekers.”

“It would appear that none of the world’s extant traditions are as old and comprehensive as the Vedic-Hindu tradition. It is so embracing that it seems to contain all the different approaches to the Divine, or ultimate Reality, found in other traditions. Every spiritual means – from simple devotional surrender to complex visualisations to postural variation – has been systematically explored in this great tradition.”

“The Vedas embody what has been referred to as the perennial philosophy at its purest and noblest. … … Aldous Huxley, in his book ‘The Perennial Philosophy, explained: ‘The perennial philosophy is the metaphysic that recognises a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or identical with, divine Reality; the ethic that places man’s final end in the knowledge of the immanent and transcendent Ground of all being.’”

Food for thought?

Seeking reviews of my books

I seek reviews of my books. They are available as ebooks with amazon.com and a number of its international affiliates. Listing books with publishers has got me nowhere. I need reviews sent to amazon kindle. The cost to reviewers is equivalent to $US3. May I appeal to those who follow my posts to consider reviewing a book or two? Use a 5-star assessment, and say something about the quality of the book. The following paragraphs tell you about the books and why they were written.
My books have something relevant to say.

I interrupt my daily posts on my WordPress blog ‘An octogenarian’s final thoughts,’ about a wide range of issues of possible interest to sensitive readers, to inform my followers, with great joy, that 4 of my 5 self-published non-fiction books had been recommended by the US Review of Books (a rare accolade, says the Review).

The Karma of Culture and Hidden Footprints of Unity: beyond tribalism and towards a new Australian identity were, together with Destiny Will Out: the experiences of a multicultural Malayan in White Australia, written in response to a suggestion from the spirit world (yes, I have undeniable reasons for accepting the reality of this ethereal domain).

The suggestion I received was that I could contribute to building a bridge from where I came to where I am. It took me 2 years to realise that I could do that through my writing, using my own settlement experience, as well as my work experience, over nearly a decade, as Director of Policy, on migrant settlement issues. My work covered all the relevant policy areas: ethnic affairs & multiculturalism; citizenship & national identity; refugee & humanitarian entry; and settlement support services. We did a good job in integrating new settlers.

I believe that I have done what was suggested by the spirit realm. Encouraged by most favourable pre-publication endorsements, I then wrote a memoir, The Dance of Destiny. A recommendation from the US Review followed; supported by favourable reviews.

My last non-fiction book, Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society is a series of essays, including brief chapters on religion, the Cosmos, and the hegemonic US Empire. I recommend that Australia should seek to become the next state of the USA. This book attracted another recommendation from the US Review. This book was endorsed and reviewed most favourably.

What influenced my decision to publish this rear-vision commentary about my adopted nation (of which I am quite proud) after a lifetime, was the pre-publication endorsement by a professor of history & politics; these included the words ‘There is wisdom here.’ I have also been told that my books represent a sliver of Australia’s early post-war history.

I have lived a highly interactive and contributory life, including holding leadership positions in civil society, since I arrived in 1948 (during the virulent White Australia era). I have had 2 major career paths (as a psychologist and, later, economist) denied through sensitivities related to my skin colour and my being foreign! However, Australia has now matured, and on the way to joining the Family of Man.

Then, for fun, I published Pithy Perspectives : a smorgasbord of short, short stories. This received 2 excellent reviews. My stories are bicultural, ranging from wacky and frightening to uplifting.

All 6 of my books are available as ebooks for about $US 2.99 each at amazon.com. What the books are about is set out on my WordPress Publications page; the Accolades page covers the endorsements and reviews.

My royalties from Amazon will be donated directly to Doctors Without Borders (Medecins Sans Frontieres). Please also consider informing your friends about my books. I thank you in anticipation.

 

Does Consciousness explain Reality?

My experience of Reality is three-fold: physical, mental, and ephemeral. Relatively few humans are likely to have had exposure to the ephemeral (spiritual) realm. This realm is both exciting and confusing.

Among the multiple facets of the inter-connections between these 3 realms is this issue: Is there an over-arching, all-encompassing, dimension into which all these 3 realms fit? Notwithstanding the apparently challengeable conclusion from the Michelson-Morley experiment (a very long time ago), is there something referred to as the aether which could provide an operational basis for illuminating these 3 realms operating in unison?

Interestingly, there are a number of scientists researching the aether. They are obviously working beyond the prevailing explanatory paradigms of science. I hasten to add that I accept the usefulness and reliability of the scientific method. However, it is necessarily limited to the mechanistic material realm of experience. It may, however, be useful in illuminating the mental realm – or parts thereof. It could not, under any circumstances, assist in perusing the mysteries of the spiritual realm. Beware (as someone wrote) vivisecting the songbird to identify the source of its trill.

My question about an over-arching dimension arose from my reading of Easwaran’s translation of the core Upanishads. Hinduism’s Upanishads offer a view of Reality through spirituality – not available at an equivalent depth from other religions. This is not surprising in view of its distant origins in time. The Vedas, their precursor, seemingly originated about 7,000 BC (dated by tracing a unique planetary configuration).

Hindu cosmology is complex, and allegedly inherited (but that is a separate issue). Human history before the Universal Flood (of about 11,000 BC) is uncertain – possibly covered in mud.

The relevance here of Hindu cosmology is the concept of Consciousness, and its role. Consciousness is posited as ever-existing, all-embracing, all-pervasive – like the aether. It is an un-caused First Cause.

In relation to my posts about the mind and the human soul, were our minds and souls to exist outside our bodies in some ephemeral (cloud) form (like information on the Internet), could they not be associated with (linked to, or part of) an all-pervasive Consciousness?

Furthermore, since everything in the Cosmos appears to be inter-connected, could that be explained by an all-embracing Consciousness (like a gossamer blanket which covers everything)?

Thus, the physical, mental and ephemeral realms of my experience may represent my awareness of a 3-tiered Reality reflecting an ever-existing Consciousness. That is, could Consciousness create and sustain all that is, in spite of not being adequately explicable to humans?

(Disclaimer: In this life I am a Hindu. In my previous life it appears that I have been a Muslim in Central Asia. Way deep in me is a memory of being a Jew in the Middle East. I have also been a Christian. As a free-thinker, I merely seek understanding of the place of humanity in the Universe. I have no axe to grind. My tentative beliefs and speculations are just what they are.)

 

What of the Afterlife?

First, what is the Afterlife? It is an assumed locale for the departing souls (spirits) from Earth. It may be the Heaven mentioned in certain religious documents. It would certainly not be the hell(s) imagined by those who seek to induce better moral behaviour on Earth by frightening their religious followers.

My first clairvoyant surprised me by saying of what he referred to as the ‘Other Side’, “It is not that different from here; and you will not meet God.” As a metaphysical Hindu believing in the reality of the reincarnation process (for the existence of which there is plenty of evidence), I view the Afterlife as an R & R Depot or a Way Station. It would give me a break from the hell of Earthly lives – like walking on a bed of hot coals to get to a grassy patch; and then repeating the process again and again.

Were one to be lucky to have a broadly programmed path of a personal destiny (as I am able to claim), then one may seek to learn (and understand), while in the Afterlife, the significance of human life on Earth, of Man’s place in the Cosmos, and what the Cosmos might be all about. I have been promised that I can continue my learning in the Afterlife. I do like that.

I must admit to having been pre-occupied in recent years (with Death patiently awaiting) with thoughts such as : where is this Afterlife located?; insubstantial entities will not need an environment of substance; I do not want to be involved with other spirits in the way this happens on Earth; and how will I be able to acquire the learning I seek?; and so on.

Then, I had a strange dream recently. I was in a physical environment of my liking (the details do not matter here) in what I felt is the Afterlife. I heard human voices in the distance, but no one came into view. Peace prevailed. As in my present reclusive life. This life was imposed upon me, but it is acceptable as consistent with the guidance offered by Hinduism. Hinduism recommends that, once one has completed one’s commitments to family and society, one could withdraw from society to live a life of contemplation and meditation.

For example, a cave in the Himalayan mountains had been the meditation home for 3 years of the yogi who had come down to Malaya to guide my widowed mother and I about our respective futures. Years later, when I detected a coherent pattern in my life, I wondered whether he had been sent to us. I remember that he was clearly at peace, and apparently unaffected by the cold of the mountain.

In my more comfortable retirement ‘cave’ I too have achieved peace (after a turbulent life). While the dogs do bark (and snap), this caravan will move on, ignoring those who foolishly insist that only their beliefs mist prevail. Certainty is, in my experience, not a human condition.

The message I received through my dream about the Afterlife is that spirits create their own environment in the Afterlife; and that any contact with other spirits can only be on a mutually-agreed basis. My spirit guide may have been responsible for this message. Strangely, I read about a similar perception at about that time. This coincides with scientist Rupert Sheldrake’s concept of ‘morphic resonance’ – “a process that involves action at a distance in both space and time.”

For ex ample, discovery by one person can be followed by comparable or similar discoveries by others, without any contact between them. I instance the way birds began to open the tops of milk bottles all over the world near-simultaneously.

I know from my real experiences that the Afterlife is nearby (therefore in an interacting dimension), and that it is the residence of spirits such as my uncle and those he referred to as ‘higher beings.’ I look forward to an interesting sojourn.