Laissez-faire parenting vs. ‘tiger mothers’

“If you put up with disrespectful behaviour, if you allow the kids to do what they want, when they want, that’s laissez-faire parenting.” (Michael Carr-Gregg, psychologist and author). This quote is from the article ‘Happiness over-rated: secret life of a tiger mother’ by academic Jenna Price in the Sydney Morning Herald of 27 Feb. 2018.  “… the phrase tiger mother is an unscientific term for parents who practise negative parenting: cold and controlling” (Carr-Gregg)

A friend of Price is opposed to “the close monitoring of the way children spend their time, coaching and choosing an area with good schools. … the hyper-racialisation of selective schools has led to anxiety among white families.”

Price’s response is priceless. “I care not for the race-related anxieties of white families. I care about ensuring children have enough cultural and social capital to be prepared for a life of serious engagement. And if that means they have to complete their schoolwork to the best of their ability, they don’t go out to party.” “We must have expectations of our children and hold them to account. That shouldn’t be reserved for the sporting field …”

More wisdom from Price. “Learning matters. School work matters. Times tables. Spelling. Grammar. Major dates in history. Learning to put in your fair share of effort when you do group work. The need to think out difficult concepts and be able to argue your position. And you can’t do that without reading, reading, reading. Preparing for exams and completing them to the best of your ability. Making a real effort. No poor excuses.

(Comment: The education ‘industry’ seems to be opposed to tests, as these allegedly cause stress to the students. Since tests implicate the efficacy of teachers … …! Are parents not implicated as well? Education Minister Birmingham reprimanded parents recently, insisting we must do more to stem the declining performance of our 15-year-olds in maths, reading and science.)

The following comment by Price is pertinent. “There are tiger parents in Australia, forced to participate in secret because of a national desire to pretend achievement doesn’t matter. We are the land of the laid-back, of stress less, of no worrying.”

(Comment: Since Australia does produce top-quality graduates from school and university – and they are not all of ethnic origin – Price is obviously concerned about those youngsters who are being let down by themselves, parents, teachers and the education system as a whole.)

Child prodigies represent evidence of reincarnation

To me, only soul memory after being reincarnated can explain how a 5-year old asks to play the violin, and by 10, is able to play at such a high level of competence that I am reminded of Vengerev, a Russian violinist. Vengerev plays the violin in a manner which he claims reflects the intention of the composer. I found his style most impressive.

There have been so many examples of little children, normally under the age of 6 to 8, who display musical skills of a very high level, to suggest that their souls simply required expression in their current lives.

I am inclined to this view not only because of the very substantial evidence of past-life memories of children all over the world, obtained by competent researchers, but also by intimations of my past life as a Muslim warrior (confirmed by a clairvoyant spontaneously) – while I remain a metaphysical Hindu in this life. Explanation? Replace war with peaceful consultation and co-operation. I am still learning.

Here are 2 examples of past skills surfacing early in life, which I obtained from the Internet (“Are child prodigies evidence of reincarnation?”)

“ Akrit Jaswal is a Punjabi adolescent who has been hailed as a child prodigy who has gained fame in his native Punjab (India) as a physician, despite never having attended medical school.”

“Kim Ung-Yong was a guest student of physics at Hanyang University from the age of 3 until he was 6.[1]. At the age of 7 he was invited to America by NASA.[1]. He finished his university studies, eventually getting a Ph.D. in physics at Colorado State University [1] before he was 15. In 1974, during his university studies, he began his research work at NASA[1] and continued this work until his return to Korea in 1978.”
Convinced?

The British came – and went (Part 1 )

In 2012, when I felt keenly that I could hear the whisper of the wings of Death, I wrote 44 articles (of a somewhat intellectual flavour) for exinearticles.com. I wished to leave my thoughts on some serious topics.

Since then, each month, a number of readers have looked at my articles. The article attracting the most interest is titled “The pros and cons of British colonialism.”

That anyone could find any benefits to a subject society from European colonialism must attract some attention. To then find that the author is a former colonial subject who is avowedly anti-colonial (but clearly not anti-British), would be more surprising.

The principal benefit I and my age cohort received in British Malaya was a sound education in English. This was based on a curriculum in Britain. It was truly broad-based. My classmates succeeded in various disciplines post-school, studying in Britain and certain colonial outposts offering competitive professional qualifications. One classmate became a professor at Harwell, UK, the atomic research institution.

Our education was, in my experience, superior to that provided to my offspring in Australia. This assessment is based upon my substantial involvement in the education system in the national capital. My children’s education was superior to that offered to their children. By then, there were many fads creeping into what should have been a focused preparation of the nation’s youth to become viable in a highly competitive global realm.

My first grandchild, near the end of her second year in school, could not read. Why? Phonics was out – by fiat, by the teaching profession. The rationale? Semantically unclear verbiage of such a high abstraction that one would need a bank of anvils to ground the attempted rationale to an operationally-definable level. We do have many, many excellent teachers – but they had to toe the line. In two 20-minute sessions with me, my grand-daughter could read. She turned out to be a bookworm. What a waste of 2 years!

The second benefit of colonialism which I accepted was British law, codified, and based on precedence. That justice does not always match the intent of the law, is covered in another post.

The third benefit is the concept of democracy. It has surface merit. However, regrettably, from my 70-year exposure to Australian democracy, I now assert that what is known as Western democracy is a sham. Yet, as the former Prime Minister of Singapore (Lee Kuan Yew) showed, there are other viable versions of democracy. Refer my later post.

The ‘motherhood penalty’

Wonder of wonders! A mere male (Matt Wade) wrote in the Sydney Morning Herald of 11 Feb. 2018 about the gender inequality of earnings of the majority of women “who are faced with the lion’s share of childcare responsibilities” (National Bureau of Economic Research). However, the Bureau also stated “Even with ‘perfectly equal pay for equal work’ there would still be large gender inequality in earnings as equal work is not an option for the majority of women …”

Wade also wrote ‘Another reason the motherhood penalty is so entrenched is the enduring potency of the “male bread winner” model, where fathers are the primary breadwinners and mothers the secondary earners or full-time carers. That pattern has been surprisingly resilient.’ He quotes an academic thus. “We are becoming more traditional in our views around childcare and the role of mothers … Australians are still quite conservative in those kinds of views.”

Surprise! Surprise! Unless focused on her career, or in need of more money, would not a mother want/need to be in touch with the baby she produced (almost all by herself)? Would not her baby want/need to be in touch with her as much as possible, as Nature has deemed? Until a child enters childcare facilities at (say) 4 years of age, would not the child want to be near mum (possibly accompanied by then by a sibling or two)?

f motherhood imposes a penalty, why bother to produce a child? No one else (apart from the partner) is involved in such a decision; certainly not the taxpayer.

What seems to have been deficient in writings about parenting, motherhood, and relative responsibilities in the care of children – over many years in Australia – is concern about the psychological needs of babies and children with (full-time) working mothers, and in split or blended families. If there has been objective writing on the needs of little children, why are they not flagged in the media?

Talk of the ‘penalty’ of motherhood is fatuous. Or, is this the new feminism, even as espoused by a mere male?

The push of a past life (1)

That cute 3-year old boy playing his violin on stage with Andre Rieu and his orchestra touched me. I was not the only one wiping away tears of joy – and amazement; while I watched the performance on my computer.

For those of us not conditioned by religion to deny the reality of the reincarnation process (for which there is much reliable evidence), this child demonstrated the push of a past life. I do not know whether his parents are musicians. He was most likely born into a family of musicians, as there is a logic (usually concealed) in significant events of human lives.

My intuition is that his past life memory would have led him to want to play the violin. This thought is buttressed by what we have seen on the Internet: lots of young children playing musical instruments at a high level of competence (normally beyond the competence of their age-cohorts and most adults).

 

Aftercare for children

Is this what child bearing and caring is about? ‘Aftercare’ is also such an innocuous word. After-what care? After-school, of course. Children in aftercare would presumably spend all day in an institutionalised environment. Why? Because mothers are at work. Strangely, the government seems to want mothers to go to work. Why? Isn’t mothering the most valuable job in society?

How does a child feel about being educated and minded hour after hour outside the home? A 3-week old baby brought to childcare in a basket may not – never – know the difference between growing up in the care of the mother and growing up in an institutionalised setting. Children growing up in the comfort-surround of their mothers will know, both experientially and subconsciously, the difference between a mother’s hug and other equally-caring hugs.

When I was responsible for federal government policy in migrant hostels – there were 13 such hostels then – I noticed that motherly childcare workers, with no university degrees, provided both care and mothering to such a high level that little children from Chile, Poland, and Vietnam were attempting to talk to one another while in the childcare room.
Absolutely fantastic! I used to point out that these children, guided and loved by our childcare workers, represented the future of a multi-ethnic Australia. These children did not, however, spend all day in childcare.

In the recent past, much has been written in the media about the rights of women, and an acceptance of marriage break-up as reflecting the needs and rights of adults. There does not seem to be much emphasis on the psychological needs of children in split families.

I note that Francis Fukuyama had written in depth about the societal deterioration in the USA associated with marriage collapse of considerable magnitude.

Who is responsible for the future of society, when the family is not valued for its contribution to stability in the community, and the psychological needs of children, especially the very young ones, are seemingly ignored?

The breakdown of family

The nuclear family is the core unit of society in those new nations carved out by European migrants in territories over the seas previously occupied by indigenous tribes. The latter, like the traditional societies of Asia and Europe (or parts thereof), were composed of kin family units.

These migrants would, in the main, have left established nations in Europe or sundry kingdoms or principalities, for religious, economic or official policy reasons (eg. Britain’s cultural cleansing of those deemed to be criminal, or otherwise undesirable).

The nation, as a territory-related people, is a socio-political construct (or artificially created entity), arising in Europe no more than five centuries ago. Presumably reflecting the schisms within Christianity, tribes of a coherent people, bonded by a shared religious belief, history, territory, language, other cultural traditions, and consanguinity demarcated the defining boundaries (both geographical and tribo-cultural) to ensure separation from non-congruent or competing tribes.

Purely as an aside, at its height, European colonialism extended the reality of nationhood outside Europe by establishing national borders. These boundaries created new nations, irrespective of pre-existing kingdoms or ethnic enclaves, often dividing peoples, just to achieve a balance of power between the European nations. The resultant tribal wars (eg. between India and Pakistan) may, however, have offered economic opportunities to the neo-colonisers of the modern day.

Migrating multitudes mixed people from source countries in the new territories in a manner not evidenced before. Without extended family support, necessary self-sufficiency developed. The subsequent eventual development of ethno-religious conglomerates probably resulted in loosely-knit communities.

However, the American scholar Francis Fukuyama has recently written about the great disruption to US society. Could one wonder whether the killing of the indigenes and the despoliation of their cultures has left some kind of debilitating residue in the national ethos? Be rational, obey the law, and look after your self-interest: these were apparently posited as a guide to a life expressing personal initiative in a land of opportunity.

Whatever the relevance of the above, Fukuyama’s analysis is shadowed by a casual but extended observation of Australian society.

In Australia, where individualism is somewhat leavened by state welfare, the author’s experiences and acute observations over six decades lead him to the following conclusions. The family unit, the fulcrum of society, and the vehicle for the transmission of the youth of the nation to their future, has been fractured. In the absence, or a substantive denial of available extended family, a breakdown of marriage or cohabitation of duration leaves children in a parlous situation. There is no kin back-up available in the main.

Since up to 40% of marriages are reportedly at risk, and since many, many fathers are allegedly denied continuing close relationships, as dictated by nature, with their children, what happens to the psychological needs of the children in broken families? Only recently has there been any admission that the children are adversely affected. Earlier claims that there is no evidence of damage did not seem credible, when one considers nature.

Yet, only the career needs of mothers, and their success in balancing motherhood and work, fill the media reports. The extended periods spent in professional care by babies and little children, the denial of their right to nestle at length in the arms of the mothers and, when older, to ask a million questions about all those interesting things out there, and to talk about all that, is never the subject of interest in the media. Why not?

Fortunately, in low-employment districts, the children are seen to be receiving the entitlements designed by nature.

Then, there is a perceivable diminution of mutual respect, the reported denial by many youngsters of personal responsibility to contribute to the operation of the family unit, the audible spoilt child in the shops, a reported increase in the number of single mothers, and the seemingly escalating exploitation of welfare (especially the disability pension) by able-bodied people.

Fukuyama identifies in his analytical book ‘The Great Disruption’ other evidence of social alienation (but in the USA). He instances mealtimes, now lacking the ‘structured rituals’ of yesteryear, when families ate together, with parents thereby enabled to offer information and counsel to their offspring and, reciprocally, for the latter to talk about matters of relevance to them. This reinforces the bonds of the family. Fukuyama also instances the risks of blending separated part-families, and the deleterious effects of broken homes on school learning.

Essentially, he highlights the imbalance between the wants of adults and the needs of children. Who speaks for the latter?

How could advanced, highly developed nations offering high culture, highly skilled professionals and artisans, and humanistic and ecological-minded people, allow the breakdown of family as described? Who is responsible for strengthening the family unit, and thus ensuring the society as we need it?

Is the ethos of individualism the sole cause of such societal alienation? Or, was there something in the rain? Without strongly-bonded family units, can society survive?

 

The trauma of birth and its aftermath

Does any human being ever remember the stress of birth? During my boyhood, whenever I had a severe headache, believed to have been caused by glare, I would feel a strong pressure on both temples. Although I never spoke of this experience, I suspected that somehow I was recalling my passage through a birth canal. I soon grew out of those discomforting episodes.

What a terrible shock it must be for a baby to be pushed out of its comfort zone into the terrible glare of light, and the horrifying sounds of voices, and then being handled. Only after being swaddled and held against the mother could the baby retrieve the mother’s comforting heartbeat and soothing voice. In modern times, the baby is then swathed and placed amongst other babies, some of whom would be giving voice to their discomfort, their need to be held, and (possibly) a terrible hunger.

The world must be a horrible place to enter, and in such a terrifying manner. How long does it take a baby to become adjusted to the new surroundings? How aware is the baby, broadly, of the pattern of movement of the surrounding space? Is it their frequent and extended sleep which enables the baby to adjust to the new environment, but subconsciously?

Does the soul of the baby have a role to play in this early phase of Earthly existence? Would there be any past-life memories (however vague and fleeting) awaiting exposure? Could a baby display any ongoing anger, possibly because of the manner of its death in its immediate past life?

Would a baby, in the stage of infancy, be aware of any skills or abilities carried forward from the previous life; and which would blossom any time after about age 3? I refer to the high skills displayed by a few little children which do not evidently have a genetic source. Such skills are: playing musical instruments, gymnastic ability, mathematical calculations, and such like, at a level requiring an extended period of development, and displayed after years of Earthly life.

Then, there are those little children who remember accurately their immediate past lives, some even before age 3. The displays of such high skills and reliable memories have been well documented. This is an undeniable facet of our reality.

So, how complex could a baby be? Is the recovery of past skills and memories akin to a flower re-opening (at daybreak)? That is, could any flower of scarce skills be closed down (to a bud) at Earthly death in one life, to be re-opened in the next?

Does such recovery of skills (physical and mental) and memories require, where this is warranted, up to 3 years of development of the infant’s brain? Strangely, most (if not all) adults cannot remember any experience in their lives before about age 3.

I wonder – what are babies and infants doing as they observe and observe – even as they give us great joy, juxtaposed with sleepless nights and some (or much) worry? Indeed, they are a great and wonderful mystery, with each birth a miracle.

Observing little children with joy

Little children are little people. They will grow up to be big people. In transit (as teenagers), some will become ‘know-alls’, based (presumably) on their belief they had suddenly acquired many rights and great understanding of the human condition. Some of those who attend university will claim to have solutions to everything they see wrong in society. Why not indeed?

Little children will progress (as they grow older) from asking “What’s that?” to “How does it work?” to “Why is it so?” They can’t help their enquiring minds. Some will proceed through adulthood enquiring, wondering, speculating; even prognosticating.

The adult-to-be can often be visible as the child progresses from being an observing baby (aren’t they all!) to an enquiring child.. Each such child is, of course, a complex product of Nature (essentially their genetic inheritance) and nurture (their experiences as they grow up). But, what of any memory (much of it concealed, but not completely buried) of a past life? (Professional sceptics may deny anything they do not like, but reality will prevail.) I have intimations of a past life which resonates (possibly) in my soul.

One uniformly-displayed attribute of little children intrigues me. Each child will point with a forefinger at whatever is interesting. Is this an inherited shared characteristic?
Yet, there is so much variability in their presentation of the ubiquitous startle reflex. Some will freeze; others will cry. Is this a variation of the fight-or-flee instinct? This instinct is shared with animals. Fighting or fleeing is not a realistic option for little children when a threat (real or imagined) is experienced. To freeze (to be still and quiet) seems to be the preferred option by both young and old, and both humans and animals. Crying may reflect a hopeless fear.

It has been said that anxiety is the prevailing emotional condition of all motile forms of life; and that such a state reflects the uncertainly of much of existence. Little children do display uncertainty when they expect, or are exposed to, change in their circumstances. They may subconsciously remember the terrible shock of being born.

What interests me is the variability in personality observed in little children. Of course, if often isolated, or lacking in displayed love, or brought up institutionalised (eg. long child-care hours, up to 8 hours per day each day, between age 3 and 5), any child can withdraw emotionally, or become subliminally angry. I write from personal observation here; research evidence confirms.

However, in normal circumstances, there seems to be an innate basal layer of a personality in each child. Seeking to explain an inborn proclivity would be fraught with difficulty. That is because I believe that past-life experiences are cumulative. I do know that a relaxed, co-operative child can house a concealed fighter who, in the Australian lexicon, ‘takes no shit’ from anyone. Another child in the same family can be recalcitrant or even infallible in presentation, while otherwise acculturated. Another member of that family may sail through life, cheerfully indifferent to others. Again, I write from close observation.

By and large, little children are a delight; especially if supported by a loving family. Those I see with their mothers are the most out-going, responding with a smile, or even a wide grin, to anyone who shows a clear interest in them. I have tested that response over many years, benefiting from the reciprocation of a personal interest.

The most interesting people in life are the little people.