The history of nations can be confusing

My country of birth was Malaya, which included Singapore. Today, Malaysia excludes Singapore but includes Sabah, a slice of Borneo. Malaysia is now a Muslim Malay nation, regardless of the substantial development contributions by the elders of the multi-ethnic Asian communities living there.

My father was born in Jaffna, an independent Hindu Tamil territory, in colonial Ceylon. Now, Buddhist Sinhalese control the whole island (thanks to the colonial British), which was re-named Sri Lanka.

India was a conglomeration of independent principalities ruled by the Muslim Mughals from Central Asia for centuries. The Mughal rulers were the descendants of Genghis Khan of Mongolia. Genghis was the ruler of the largest contiguous empire ever. Since Alexander and Constantine are known as ‘the Great,’ Genghis could fairly be described as ‘the Greatest.’

The British then united almost all of the principalities into the nation known as India. Then, in an act (which one of my elders described as an act of bastardry), Pakistan, a Muslim nation in 2 widely separated segments, was created. An unnecessary division of a co-existing people led to inhumane consequences. The religio-political tension between these nations may delight the ex-colonials. Then, Bangladesh was hived off. Who benefited from the division of the sub-continent into 3 nations, since Muslims live as equals, and individuals have risen to power, in modern India?

Need or greed would have led to various tribes entering the lands of other tribes in Asia. Over time, boundaries became flexible, and some tribes apparently merged. No boundary seemed to be durable. What is known about these tribes? That depends upon whether their names are in Persian, Chinese, Russian, Arabic, Indian, Greek, or some other languages. In the apparent absence of indigenous records, one is limited to the claims of the colonisers or invaders.

have read that most of the tribes named in history are known by only their languages; and that ethnography is mute. Bias, even in academic circles, is not unknown, hitherto influenced essentially by Eurocentrism (the residue of colonialism). For example, an economic historian recently claimed that the major civilisational developments of mankind arose in Eurasia!

Contradictorily, and amusingly, there is apparently a school of historical thought which claims that no ‘black’ people could have contributed to the origins of civilisation. There go the ancient Indians, Egyptians, Mesopotamians (especially the Sumerians), Persians, and other peoples outside Europe. History based on where coins have been found is obviously challengeable. Ubiquitous traders respect no politico-cultural boundaries. They spread philosophy, social customs, coinage and goods.

Those who claim Athens as the font of new knowledge for Europe are challenged by the claim that Athens was established by Egypt; and that, at one time, 50% of Athenians were Egyptians, with many Athenians (such as Pythagoras) studying for years in Egypt.

We cannot all be leading nations, even in history. If, in each life, we are born into different cultures, hopefully – in time – our souls may intuitively guide us to the realisation that difference is insignificant in impact when we are all connected to one another in time and space.


Revising ancient history

“Ever since Napoleon’s days, we in the West have been dazzled by the splendour of pharaonic Egypt – with its impressive pyramids, the mysterious Sphinx, and the magnificent and the magnificent treasures of Tutankhamen. We have also been impressed with the intellectual achievements of the learned elite of Sumer, which according to our schoolteachers, was responsible for the invention of writing, the potter’s wheel, wheeled carts, cylinder seals, cosmology, formal law, and bicameral political congress.

Most of the ‘first time ever’ claims for the Sumerians have in recent years been exposed as exaggerations or absurd. There is mounting evidence that neither Sumer nor Egypt quite deserve the pride of place among the ancient civilisations. Rather, the cradle of civilisation appears to lie beyond the fertile valleys of the Nile, Tigris and Euphrates Rivers.

We invite the reader to join us in a journey of discovery, which in its implications, seems far more thrilling to us than the discoveries of Troy, the Elamite civilisation of Iran, the ‘lost’ civilisation of Dilmun on the island of Bahrain in the Arabian/Persian Gulf or, most recently, the discovery of what may have been the kingdom of Sheba in the extreme south of the Arabian peninsula.

As we will show, India is the giant that looms behind these early urban cultures.”

… “In his book Looking for Dilmun, Geoffrey Bibby rightly remarked that the Indus Valley civilisation is the Cinderalla of the ancient world.”

The above are extracts from the Preface to ’In search of the cradle of civilisation’ by Georg Feuerstein, Subash Kak, and David Frawley. The authors also said “India has emerged as the oldest continuous civilisation on Earth” and “Sanscrit is the oldest of any of the Indo-European languages.”

Further, “… the Indian population has lived in the peninsula for at least 50,000 years. The analysis of the genetic evidence suggests that the splitting of the Indic and European peoples took place as long as 9,000 years ago.”

Map 1 in the Preface shows that “all the early civilisations arose close to the Tropic of Cancer.” This reminds me of the claim (which I read some time ago) that a sustained blast of cosmic radiation about 40,000 years ago along the Tropic of Cancer caused two momentous changes in humanity.

The skin colour of humans living in a wide corridor centred on this Tropic was whitened; Europeans became coppery white, while East Asians became ivory white, with peoples in between presenting an intermediate colour.

Second, more significantly, cave art began to develop amongst those affected by the cosmic radiation about 40,000 years ago as well.

It apparently takes about 2,000 generations for any significant genetic impacts of radiation from cosmic cataclysms to become established.

Food for thought?

What we do not know cannot be

The 8-year old boy who asked his parents how the Universe came about (or words to that effect) is now 89 years old. He is still pre-occupied with this question, having spent the intervening years reading and thinking about the matter, but in a sporadic matter. Having lived through the Stationary State Theory of cosmology, and then the Quasi-stationary State Theory, he is now confronted by the Big Bang Theory.

While not quite as an aside, I am disappointed that not only the media but also some science writers treat theories as confirmed facts.

A cosmogony which claims that something came out of nothing, and which apparently cannot explain the source of the vast energy needed for the explosive expansion which allegedly resulted in the universe we think we know is not convincing. It is less convincing than a Stationary-State universe. The probability of a Big Crunch (and the possibility of Little Bangs and Little Crunches in between) leads me to contemplate Hinduism’s concept of long periods of cyclical expansion and contraction, with short cycles within long cycles.

The Big Bang Theory is so firmly believed in that alternative explanations cannot be contemplated. In physical science, however, previously-held theories have lost their gloss. For example, that all geological change is gradual; or that the end of the last (imputed) ice age adequately explains that belief held by about 70 oral cultural histories about a universal flood; or that ‘punctuated equilibrium’, rather than cosmic catastrophes, explains the sudden emergence of new fully-formed species. The possibility of an advanced human civilisation existing before the Flood cannot be countenanced, because there is no evidence.

A lack of evidence – verifiable evidence, of course – is sufficient to deny (with great certitude) any alternative hypothesis offered as a tentative explanation worth investigating. Thus, consideration of an all-pervasive aether does not fit prevailing explanatory paradigms. That this aether is comparable to Hinduism’s Consciousness as the First Cause would be a sufficient reason for scientists wedded to the current mechanistic material paradigm to reject it outright.

That the ancient Indians reportedly came up with statements about the physical universe which are now being verified by modern Western scientists can be challenging. In any event, the then conclusion about the Michelson-Morley experiment on the existence of the aether is reportedly being queried.

There is already a significant list of events and explanations which apparently cannot be. What of Lysenko’s proposal about the inheritance of acquired physical characteristics? Apparently, Darwin agreed with Lysenko. There is no evidence of a genetic path, right? What of epigenesis?

There is so much we do not know in the physical domain. Yet, we are already looking for a t.o.e. (a theory of everything). Does this cover the mental domain, or the ephemeral domain? Significantly, when a prominent research professor in chemistry was asked why he chose not to investigate whether the boundaries of his discipline could be stretched, his response was reportedly that it would take more than his lifetime to pursue the question.

Add up all the things which cannot be. Reminds me of those eminent people who have sought to prove the non-existence of God. Is it possible to prove absence?

Cultures need not be competitive

Some years ago, childless couples in Australia were adopting babies from overseas. An Aussie woman opposed this practice. As she explained to the newspaper which published her letter, foreign babies bring ‘foreign cultures.’ The reality, of course, is that any foreign culture brought in would be in the baby’s nappy.

Culture refers to the ways humans behave consistently, traditionally; and the underlying values. I was brought up in a family and tribe of Hindus. Hence beef was not on the menu. We did not eat pork, although it was the main meat for our Chinese neighbours. We saw pork as hygienically unclean. Pork was not avoided because of religious beliefs, as with the Jewish faith and Islam.

During the racist White Australia era, Anglo-Australians complained about the odour of garlic, ginger, and curry spices used by Asian students in shared kitchens. The huge influx of Europeans soon stopped that. Young Aussies who had travelled overseas also took to Asian and European foods.

In the 1960s, I observed 2 young white Aussie girls buying from a food store owned by an Englishman the ingredients to be combined into curry powder. They knew exactly what they wanted. On the other hand, I bought a packet of imported curry powder. I had no idea of its ingredients. My mother had never told me; indeed, I had not been allowed into the kitchen.

Cuisine and clothing, as cultural markers, cross ethnic boundaries easily, in time. Prayer and associated religious rituals, while variable, are motivated by identical objectives – to seek succour from, and to express thanks to, God. Diversity in religious belief is not a barrier to close inter-cultural relations, as I have observed. Doctrine-bound priests may not agree.

In terms of day-to-day living, what differences in behaviour do we all display – wherever we are on the globe – which pose barriers to mutual tolerance inter-culturally?
British Malaya, with its ethno-tribal diversity during my development, was a multicultural nation-in-the-making. There was mutual tolerance, in spite of an original lack of a shared language. We lived our lives as guided by our respective cultures and, in time, through habituation, education, and some social interaction, became one people. Only politics can be a threat to social cohesion.

My own extended family includes Chinese, Malay, Indian, English, Burmese, Italian, and Anglo-Australian genes. We are the lamp-lighters to a new world based on a shared humanity, with any historical cultural tensions devoid of consequence.


My exposure to Hinduism In Bali

My tour guide in Bali was a Brahmin (a Balinese Brahmin). His Indian ancestor had arrived in the 9th Century. When he discovered that I am a Hindu, he was delighted. Everywhere we went, he introduced me as ‘Indu’! The responses were most pleasing. I was one of them.

We first observed a cremation. It was in the open – like the one for my father in Malaya. Whereas I and my relatives were required to turn away when the pyre was lit, here people watched. The presiding priest then left. He did not walk. He was carried on a palanquin by 4 men.

As he passed me, our eyes met. He could have been one of my relatives – by skin colour, shape and size of head. Was he a throwback to the first arrival?

On another day, we arrived at a temple. On one of the 2 pillars at the open gate, was a small basin with a little scoop. I was the only passenger who had exited the tourist bus with my guide. At the pillar, he took down the basin, filled the tiny scop with the water in the basin. I knew what to do. I cupped my right hand over my left, and received about a teaspoon of the water. As I sipped the water, I heard the collective gasp from the other occupants of the bus. I then reversed the process. My guide sipped the water and sprinkled the surplus water over his forehead, just as I had done with my tiny surplus.
To me, the water was holy water. It could do me no harm. And it did not.

One afternoon, we witnessed the Ramayana depicted in a hotel. It was similar to the display I had witnessed in Buddhist Thailand.

Then occurred that annual day when no Balinese worked or went out. The place was strangely peaceful. On another day, I witnessed the procession of women carrying baskets of fruit on their heads on their way to their temple.

It was clear that the Balinese Hindus are as religious as are the Indians and Ceylonese of my experience. After the re-invigoration of Hinduism by the great Shankara in the 8th Century, this faith seems to have absorbed Buddhism. This would mean that, as one looked up to God, one would also look laterally at co-created fellow-humans, and with compassion.

As one who feels, deep within his soul, that he has been a Muslim, and Jew, and Christian in my many past lives, I am pleased to be a Hindu in this life. Hinduism is a useful religion in its concepts and cosmology. It is the only religion to offer a coherent view on cosmology. Strangely, many speculative scientific cosmologists seem to be in tune with Hindu philosophers.

Where next? The significance of reincarnation is to be offered learning, preferably understanding, of all that is.

Hinduism in Southeast Asia (2)

These are further extracts from Wikipedia

Today, vibrant Hindu communities remain in Malaysia, Singapore, Thailand, Medan city of Indonesia and the Philippines mainly due to the presence of Indians, such as Tamil people, who migrated from the Indian sub-continent to Southeast Asia in past centuries.

One notably Southeast Asian aspect of Tamil Hinduism is the festival of Thaipusam, while other Hindu religious festivals such as Diwali are also well-observed by Hindus in the region. In Thailand and Cambodia, Thai and Khmer people practised Hindu rituals and traditions along with their Buddhist faith, and Hindu gods such as Brahma are still widely revered.

In Indonesia, it is not only people of Indian descent who practice Hinduism; Hinduism still survives as the major religion in Bali, where native Indonesians, the Balinese people, adheres to Agama Hindu Dharma, a variant of Hinduism derived from ancient Java-Bali Hindu traditions developed in the island for almost two millennia that often incorporates native spiritual elements.

Other than the Balinese, a small enclave of Javanese Hindu minorities are also can be found in Java, such as around Tengger mountain ranges near Bromo and Semeru volcanoes, Karanganyar Regency in Central Java, and near Prambanan, Yogyakarta.

Similarly, Hinduism is also found among the Cham minority in Southern Vietnam and Cambodia: just like the Javanese, the majority of them are Muslims but a minority are Hindu. In other parts of Indonesia, the term Hindu Dharma is often loosely used as umbrella category to identify native spiritual beliefs and indigenous religions such as Hindu Kaharingan professed by Dayak of Kalimantan.

The resurgence of Hinduism in Indonesia is occurring in all parts of the country. In the early 1970s, the Toraja people of Sulawesi were the first to be identified under the umbrella of ‘Hinduism’, followed by the Karo Batak of Sumatra in 1977 and the Ngaju Dayak of Kalimantan in 1980. In an unpublished report in 1999, the National Indonesian Bureau of Statistics admitted that around 100,000 she had officially converted or ‘reconverted’ from Islam to Hinduism over the previous two decades.[6] The Ministry of Religious Affairs, as of 2007 estimates there to be at least 10 million Hindus in Indonesia

The growth of Hinduism has been driven also by the famous Javanese prophesies of Sabdapalon and Jayabaya. Many recent converts to Hinduism had been members of the families of Sukarno’s PNI, and now support Megawati Sukarnoputri. This return to the ‘religion of Majapahit’ (Hinduism) is a matter of nationalist pride.

Next to Indonesian Balinese, today, the Balamon Cham are the only surviving native (non-Indic) Hindus in Southeast Asia. In Vietnam there are roughly 160,000 members of the Cham ethnic minority, majority of them adheres Hinduism while some are Muslims.[8] After centuries being dominated by Kinh (Vietnamese), today there are some effort to revive Cham culture.


Hinduism in Indonesia

In front of the Indonesian Embassy (on Embassy Row, Washington), one would have expected to see the statue of Sukarno, the founding father of Indonesia. But no; there is the Hindu Goddess of learning, Saraswati, glowing white and gold, with her four arms upraised. At her feet are three students -young Barack Obama and his classmates while he was in grade school in Indonesia.

The goddess’ statue, on top of a lotus, stands tall a block away from the Indian Embassy in front of a statue of Mahatma Gandhi.

Why would Indonesia, the world’s most populous Muslim nation, with Hindus accounting for a mere 1.7 per cent, choose a Hindu goddess as its embassy’s symbol?
It speaks volumes about the nation’s respect for religious freedom. Indonesia is a secular nation and its constitution is planked on the philosophy of “Pancasila” which is pluralistic in its outlook. The constitution refers not to “Allah” but “Tuhan” so as to ensure that the minorities feel fully integrated.

Indonesia has the fourth largest Hindu population and the highest number of Hindus outside the Indian subcontinent (after Nepal and Bangladesh). Most Indonesian Hindus are Balinese.

Hinduism’s manifestations in myriad forms are on display in every sphere of Indonesian life. The Hindu influence is immediately brought home when a traveler boards the national airline bearing the name from Hindu mythology – Garuda, the bird and vehicle of Vishnu. The national emblem of Indonesia is Garuda Pancasila. Hanuman is the official mascot of Indonesia’s military intelligence. At the 1997 South-East Asian Games at Jakarta, the official mascot was Hanuman.

Ganesh, the God of wisdom, is inscribed on the 20,000 rupiah currency note. The logo of Institut Teknologi Bandung – Indonesia’s premier engineering institute – is also Ganesh.
The dwarpal statue is placed outside hotels, shops, public offices. He sits with the right knee on the ground and holds a formidable mace in the right hand as a protector of the establishment. Even the Bank of Indonesia in Yogyakarta is guarded by, not one, but two dwarpals.

Indonesia has issued many stamps on the Ramayana and the Mahabharata featuring Arjun, Krishan, Hanuman and scenes from the epics. Depiction of epics in the form of folk painting, shadow puppets, dramatic characters and sculpture are found across the length and breadth of the country.

Sukarno himself was named after the Mahabharata character, Karna. Sukarno’s father, fascinated by his characterisation but equally disapproving of his support to the wrong side in the war, named him Su (good) Karna. Sukarno’s daughter was named Megawati Sukarnoputri and was the president of the country from 2001 to 2004.

The language of India is Bahasa which in Sanskrit means language (Bhasha). Thousands of Tamil and Sanskrit names are found in Indonesia, many of them in their corrupted form due to the passage of time.

The National flag of Indonesia, called the “Sang Saka Merah-Putih” (The Sacred Red and White) has been influenced by the banner of the Majapahit Empire, which during the 13th century was one of the largest empires of the region. Hinduism and Buddhism were the dominant religions in the Majapahit Empire.
(From the Internet.)

(Comment: Indonesia is not the only East Asian nation influenced for a long period in history by Indian culture)