Are cosmic collisions common? (3)

Are cosmic cataclysms common?
“… The myth and folklore of as many as fifty different cultures around the planet tell of similar global devastations, during which humanity went through a trial by fire and flood.”
“… a cosmic chain of events began 41,000 years ago and culminated in a major global catastrophe 28,000 years later. We refer to that culmination period of 13,000 years ago as simply the ‘Event.’”

41,000 years ago a supernova exploded close to Earth
• The burst of radiation caused widespread extinctions in Australia and Southeast Asia
• Much of the human race perished in and near Southeast Asia
• Human genetic mutations led to larger brain size, fostering art, music, and a burst of creativity
• Being shielded from the explosion, the other continents were affected very little
• For about six months, the supernova was bright enough to be a second sun or moon
34,000 years ago the first shock wave of the supernova buffeted the Earth
• Radiation increased and small ions and particles bombarded Earth
• There also were increased comet and asteroid impacts
16,000 years ago the second shock wave of the supernova arrived
• As with first shock wave, radiation increased and small ions and particles bombarded Earth
• As well, there were increased comet and asteroid impacts
13,000 years ago multiple impacts of comet-like objects hit the Northern Hemisphere”

• Many radioactive isotopes support a three-phase event at 41,000 years ago, 34,000 years ago, and 13,000 years ago
• The three phases were (1) radiation (2) an initial shock wave and (3) a debris wave
• Gulf of California cores show a beryllium peak at 41,000 and 34,000 years ago
• The gulf cores also record a major pulse of meltwater around 13,000 years ago
• The same core indicates that the supernova caused the Earth’s magnetic field to flip briefly
• In ice cores, the supernova isotopes beryllium, chlorine, and aluminium all peak at 41,000 years ago
• The timing of all three events is consistent with what we know about supernova remnants

Comment: These are extracts from Firestone, West, and Warwick-Smith’ s The cycle of cosmic catastrophes : Flood, fire, and famine in the history of civilisation.
The authors then examined how supernova radiation has affected our genes and blood type.



Are cosmic collisions common? (2)

“In 1990, Victor Clube, an astrophysicist, and Bill Napier, an astronomer, published The Cosmic Winter, a book in which they describe performing orbital analyses of several of the meteor showers that hit Earth every year.”

“Many meteor showers are related to one another, such as the Taurids, Perseids, and Orionids. In addition, some very large cosmic objects are related: the comets Encke and Rudnicki, the asteroids Oljato, Hephaistos, and about 100 others. Every one of these 100-plus cosmic bodies is at least half a mile in diameter and some are miles wide. And what do they have in common?

According to those scientists, every one is the offspring of the same massive comet that first entered our system less than 20,000 years ago! Clube and Napier calculated that, to account for all the debris they found strewn throughout our solar system, the original comet had to have been enormous.”

“We are very likely seeing the leftover debris from a monster comet that finished off 40 million animals 13,000 years ago.”

“Clube and Napier calculated that , because of the subtle changes in the orbits of Earth and the remaining cosmic debris, Earth crosses through the densest part of the giant comet clouds about every 2,000 to 4,000 years. When we look at climate and ice-core records, we can see that pattern. For example, the iridium, helium-3, nitrate, ammonium, and other key measurements seem to rise and fall in tandem, producing noticeable peaks around 18,000, 16,000, 13,000, 9,000, 5,000, and 2,000 years ago. In that pattern of peaks every 2,000 to 4,000 years, we may be seeing the ‘calling cards’ of the returning megacomet.”

(These are also extracts from Firestone, West, and Warwick-Smith’s ‘The Cycle of Cosmic Catastrophes: Flood, fire, and famine in the history of civilisation.’

Some years ago, when I became interested in cosmic impacts on Earth of great magnitude, and on ice ages (there being little agreement on how many we have had in recent periods, and on the causes of ice ages), I became aware that there seem to have been a few cosmic catastrophes since our current civilisation began about 8,000 BC.

We are so advanced technologically, and greedily so, that we care not that our house of straw cards may go up in flames, taking us with it. Again!)

Evidence of earlier civilisations

How and why civilisations have come and gone led William Eigles (in ‘In defence of catastrophes’) to present the findings of Robert Schoch to explain past “planetary changes of the epochal kind.”

Schoch, in ‘Voices of the Rocks: A scientist looks at catastrophes and ancient civilisations’ (co-authored with Robert McNally) claims that “instead of evolution and cultural change being a gradual process over many millennia (the uniformitarian viewpoint), natural catastrophes such as earthquakes, floods, and extra-terrestrially sourced impacts (asteroids, comets, meteorites) have significantly and often abruptly altered the course of human civilisation (the catastrophist perspective).” He says “I just followed the evidence.”

Eigles: “Schoch’s personal work in re-dating the Sphinx to … 7000-5000 BCE time span … led him … to postulate the existence of sophisticated cultures far earlier than had been previously supposed.”

“Countering the claimed absence of evidence for any such notion, he cites some intriguing evidence of technical flint mining from 31,000 BCE; sophisticated Neolithic villages in Egypt dating to 8100 BCE; and, most recently, the astronomically aligned Napta megalith circle found in the Nubian Desert of the southern Sahara dating to 4500-4000 BCE. Remains of ancient sites elsewhere in the Near East, such as Jericho in Israel from 8300 BCE, and Aatal HAyAk in Anatolia, Turkey, from the seventh millennium BCE, serve to buttress his argument that peoples of even earlier antiquity possessed impressive organisational skills, technical knowledge, and engineering prowess.

Additional evidence exists outside Egypt – in the Americas and Europe – as well: in particular, the astronomically correlated painted imagery discovered on cave walls in Lascaux, France, which has been dated to ca.15,000 BCE – stunningly earlier still.”

This paradigm shift to catastrophism “… is based principally on the abrupt shifts in the fossil records of plant and animal communities in the earth that have been observed by various researchers, indicating relatively rapid mass extinctions of life on the surface of the planet at various points in the past (such as the disappearance of the dinosaurs at the end of the Cretaceous period sixty-five million years ago.”

In spite of research findings such as the above, there are those who keep asking “Where is the evidence?” One sceptic reportedly said that he did not believe that there could have been a civilisation more advanced than the present one. Yet, our technically-advanced civilisation cannot apparently build megalithic structures like those in various parts of the globe which have been left behind by earlier advanced civilisations.

I do wonder – how do we compare morally with our predecessors? Further, could the term civilisation be applied to modern humans, whose propensity for exploitative greed for power and wealth is well documented?

(Eigles’ article is included in ‘Forbidden History’ edited by Douglas Kenyon)

What we do not know cannot be

The 8-year old boy who asked his parents how the Universe came about (or words to that effect) is now 89 years old. He is still pre-occupied with this question, having spent the intervening years reading and thinking about the matter, but in a sporadic matter. Having lived through the Stationary State Theory of cosmology, and then the Quasi-stationary State Theory, he is now confronted by the Big Bang Theory.

While not quite as an aside, I am disappointed that not only the media but also some science writers treat theories as confirmed facts.

A cosmogony which claims that something came out of nothing, and which apparently cannot explain the source of the vast energy needed for the explosive expansion which allegedly resulted in the universe we think we know is not convincing. It is less convincing than a Stationary-State universe. The probability of a Big Crunch (and the possibility of Little Bangs and Little Crunches in between) leads me to contemplate Hinduism’s concept of long periods of cyclical expansion and contraction, with short cycles within long cycles.

The Big Bang Theory is so firmly believed in that alternative explanations cannot be contemplated. In physical science, however, previously-held theories have lost their gloss. For example, that all geological change is gradual; or that the end of the last (imputed) ice age adequately explains that belief held by about 70 oral cultural histories about a universal flood; or that ‘punctuated equilibrium’, rather than cosmic catastrophes, explains the sudden emergence of new fully-formed species. The possibility of an advanced human civilisation existing before the Flood cannot be countenanced, because there is no evidence.

A lack of evidence – verifiable evidence, of course – is sufficient to deny (with great certitude) any alternative hypothesis offered as a tentative explanation worth investigating. Thus, consideration of an all-pervasive aether does not fit prevailing explanatory paradigms. That this aether is comparable to Hinduism’s Consciousness as the First Cause would be a sufficient reason for scientists wedded to the current mechanistic material paradigm to reject it outright.

That the ancient Indians reportedly came up with statements about the physical universe which are now being verified by modern Western scientists can be challenging. In any event, the then conclusion about the Michelson-Morley experiment on the existence of the aether is reportedly being queried.

There is already a significant list of events and explanations which apparently cannot be. What of Lysenko’s proposal about the inheritance of acquired physical characteristics? Apparently, Darwin agreed with Lysenko. There is no evidence of a genetic path, right? What of epigenesis?

There is so much we do not know in the physical domain. Yet, we are already looking for a t.o.e. (a theory of everything). Does this cover the mental domain, or the ephemeral domain? Significantly, when a prominent research professor in chemistry was asked why he chose not to investigate whether the boundaries of his discipline could be stretched, his response was reportedly that it would take more than his lifetime to pursue the question.

Add up all the things which cannot be. Reminds me of those eminent people who have sought to prove the non-existence of God. Is it possible to prove absence?

Does Consciousness explain Reality?

My experience of Reality is three-fold: physical, mental, and ephemeral. Relatively few humans are likely to have had exposure to the ephemeral (spiritual) realm. This realm is both exciting and confusing.

Among the multiple facets of the inter-connections between these 3 realms is this issue: Is there an over-arching, all-encompassing, dimension into which all these 3 realms fit? Notwithstanding the apparently challengeable conclusion from the Michelson-Morley experiment (a very long time ago), is there something referred to as the aether which could provide an operational basis for illuminating these 3 realms operating in unison?

Interestingly, there are a number of scientists researching the aether. They are obviously working beyond the prevailing explanatory paradigms of science. I hasten to add that I accept the usefulness and reliability of the scientific method. However, it is necessarily limited to the mechanistic material realm of experience. It may, however, be useful in illuminating the mental realm – or parts thereof. It could not, under any circumstances, assist in perusing the mysteries of the spiritual realm. Beware (as someone wrote) vivisecting the songbird to identify the source of its trill.

My question about an over-arching dimension arose from my reading of Easwaran’s translation of the core Upanishads. Hinduism’s Upanishads offer a view of Reality through spirituality – not available at an equivalent depth from other religions. This is not surprising in view of its distant origins in time. The Vedas, their precursor, seemingly originated about 7,000 BC (dated by tracing a unique planetary configuration).

Hindu cosmology is complex, and allegedly inherited (but that is a separate issue). Human history before the Universal Flood (of about 11,000 BC) is uncertain – possibly covered in mud.

The relevance here of Hindu cosmology is the concept of Consciousness, and its role. Consciousness is posited as ever-existing, all-embracing, all-pervasive – like the aether. It is an un-caused First Cause.

In relation to my posts about the mind and the human soul, were our minds and souls to exist outside our bodies in some ephemeral (cloud) form (like information on the Internet), could they not be associated with (linked to, or part of) an all-pervasive Consciousness?

Furthermore, since everything in the Cosmos appears to be inter-connected, could that be explained by an all-embracing Consciousness (like a gossamer blanket which covers everything)?

Thus, the physical, mental and ephemeral realms of my experience may represent my awareness of a 3-tiered Reality reflecting an ever-existing Consciousness. That is, could Consciousness create and sustain all that is, in spite of not being adequately explicable to humans?

(Disclaimer: In this life I am a Hindu. In my previous life it appears that I have been a Muslim in Central Asia. Way deep in me is a memory of being a Jew in the Middle East. I have also been a Christian. As a free-thinker, I merely seek understanding of the place of humanity in the Universe. I have no axe to grind. My tentative beliefs and speculations are just what they are.)


What of the Afterlife?

First, what is the Afterlife? It is an assumed locale for the departing souls (spirits) from Earth. It may be the Heaven mentioned in certain religious documents. It would certainly not be the hell(s) imagined by those who seek to induce better moral behaviour on Earth by frightening their religious followers.

My first clairvoyant surprised me by saying of what he referred to as the ‘Other Side’, “It is not that different from here; and you will not meet God.” As a metaphysical Hindu believing in the reality of the reincarnation process (for the existence of which there is plenty of evidence), I view the Afterlife as an R & R Depot or a Way Station. It would give me a break from the hell of Earthly lives – like walking on a bed of hot coals to get to a grassy patch; and then repeating the process again and again.

Were one to be lucky to have a broadly programmed path of a personal destiny (as I am able to claim), then one may seek to learn (and understand), while in the Afterlife, the significance of human life on Earth, of Man’s place in the Cosmos, and what the Cosmos might be all about. I have been promised that I can continue my learning in the Afterlife. I do like that.

I must admit to having been pre-occupied in recent years (with Death patiently awaiting) with thoughts such as : where is this Afterlife located?; insubstantial entities will not need an environment of substance; I do not want to be involved with other spirits in the way this happens on Earth; and how will I be able to acquire the learning I seek?; and so on.

Then, I had a strange dream recently. I was in a physical environment of my liking (the details do not matter here) in what I felt is the Afterlife. I heard human voices in the distance, but no one came into view. Peace prevailed. As in my present reclusive life. This life was imposed upon me, but it is acceptable as consistent with the guidance offered by Hinduism. Hinduism recommends that, once one has completed one’s commitments to family and society, one could withdraw from society to live a life of contemplation and meditation.

For example, a cave in the Himalayan mountains had been the meditation home for 3 years of the yogi who had come down to Malaya to guide my widowed mother and I about our respective futures. Years later, when I detected a coherent pattern in my life, I wondered whether he had been sent to us. I remember that he was clearly at peace, and apparently unaffected by the cold of the mountain.

In my more comfortable retirement ‘cave’ I too have achieved peace (after a turbulent life). While the dogs do bark (and snap), this caravan will move on, ignoring those who foolishly insist that only their beliefs mist prevail. Certainty is, in my experience, not a human condition.

The message I received through my dream about the Afterlife is that spirits create their own environment in the Afterlife; and that any contact with other spirits can only be on a mutually-agreed basis. My spirit guide may have been responsible for this message. Strangely, I read about a similar perception at about that time. This coincides with scientist Rupert Sheldrake’s concept of ‘morphic resonance’ – “a process that involves action at a distance in both space and time.”

For ex ample, discovery by one person can be followed by comparable or similar discoveries by others, without any contact between them. I instance the way birds began to open the tops of milk bottles all over the world near-simultaneously.

I know from my real experiences that the Afterlife is nearby (therefore in an interacting dimension), and that it is the residence of spirits such as my uncle and those he referred to as ‘higher beings.’ I look forward to an interesting sojourn.

The mystery of Consciousness

Consciousness in humans is awareness. Seems right, does it not? Can I say anything comparable about animals and plants? Kirlian photography suggests a level of sensitivity in plants to being cut or burnt; some plants have reportedly shown such sensitivity even when a neighbouring plant is adversely treated. This is not good news for us, especially vegetarians. Is sensitivity equal to awareness? (Semantics can be a nuisance, can’t it?)
As for animals, judging by family pets, do they not display both awareness and sensitivity (as human do)?

Examining consciousness further: Are we conscious in deep sleep? Or, is there something we refer to as the subconscious which alerts us to possibly-threatening sounds? What about warning smells? Or, a dream which effectively warns about safety or security?

One night, in deep sleep in a strange room, I had what felt like a dream. My ‘dream’ was that my bed was collapsing while also tilting sideways? I jumped out of the bed, not quite awake, and switched on the light. What I saw was a big-framed picture, which had been hanging on the wall adjacent to the bed, had now slid to the ground with a crash, in the small space between the bed and the wall.

Was this the sequence of events? Sound of sliding, falling picture. I hear this in my sleep. My mind generates a warning in dream form. This led to my flight out of the bed. Was that evidence of consciousness during deep sleep?

Curiously, Eknath Easwaran, in his book ‘The Upanishads’, refers to the ‘states of mind’ of waking, dreaming, and dreamless sleep as representing “layers of awareness, concurrent strata lying at different depths in the conscious and unconscious mind”. Awareness existing in layers? Awareness in the unconscious mind?

He also refers to ‘states of consciousness’: and challengingly asks – ”In the constantly changing flow of thought, is there an observer who remains the same?” The idea of an uninvolved observer within us represents the core of Upanishadic Hinduism. However, I can cite an experience which is suggestive of an internal observer.

As a young man, I once lost my temper (never before, never again). It was a highly-charged emotional reaction. Then followed a physical development: I was about to cause terrible harm to a fellow human. Suddenly, from somewhere in my mind came a thought: “What are doing, stupid?” (It was a very clear thought.) As a consequence, no harm occurred. On reflection – I seem to have been operating at 3 levels of consciousness.

Consciousness at a normal, operational, human level is certainly confusing. The following extract from Easwaran then takes consciousness from the Earthly level to the cosmic level. Relying on one of the Upanishads, he states “… the powers of the mind have no life of their own.  The mind is not consciousness; it is only an instrument of consciousness …”

So, what is Consciousness at the cosmic level? In a recent post, I asked “Does Consciousness explain Reality?” What a wonderful mystery.