Evidence of earlier civilisations

How and why civilisations have come and gone led William Eigles (in ‘In defence of catastrophes’) to present the findings of Robert Schoch to explain past “planetary changes of the epochal kind.”

Schoch, in ‘Voices of the Rocks: A scientist looks at catastrophes and ancient civilisations’ (co-authored with Robert McNally) claims that “instead of evolution and cultural change being a gradual process over many millennia (the uniformitarian viewpoint), natural catastrophes such as earthquakes, floods, and extra-terrestrially sourced impacts (asteroids, comets, meteorites) have significantly and often abruptly altered the course of human civilisation (the catastrophist perspective).” He says “I just followed the evidence.”

Eigles: “Schoch’s personal work in re-dating the Sphinx to … 7000-5000 BCE time span … led him … to postulate the existence of sophisticated cultures far earlier than had been previously supposed.”

“Countering the claimed absence of evidence for any such notion, he cites some intriguing evidence of technical flint mining from 31,000 BCE; sophisticated Neolithic villages in Egypt dating to 8100 BCE; and, most recently, the astronomically aligned Napta megalith circle found in the Nubian Desert of the southern Sahara dating to 4500-4000 BCE. Remains of ancient sites elsewhere in the Near East, such as Jericho in Israel from 8300 BCE, and Aatal HAyAk in Anatolia, Turkey, from the seventh millennium BCE, serve to buttress his argument that peoples of even earlier antiquity possessed impressive organisational skills, technical knowledge, and engineering prowess.

Additional evidence exists outside Egypt – in the Americas and Europe – as well: in particular, the astronomically correlated painted imagery discovered on cave walls in Lascaux, France, which has been dated to ca.15,000 BCE – stunningly earlier still.”

This paradigm shift to catastrophism “… is based principally on the abrupt shifts in the fossil records of plant and animal communities in the earth that have been observed by various researchers, indicating relatively rapid mass extinctions of life on the surface of the planet at various points in the past (such as the disappearance of the dinosaurs at the end of the Cretaceous period sixty-five million years ago.”

In spite of research findings such as the above, there are those who keep asking “Where is the evidence?” One sceptic reportedly said that he did not believe that there could have been a civilisation more advanced than the present one. Yet, our technically-advanced civilisation cannot apparently build megalithic structures like those in various parts of the globe which have been left behind by earlier advanced civilisations.

I do wonder – how do we compare morally with our predecessors? Further, could the term civilisation be applied to modern humans, whose propensity for exploitative greed for power and wealth is well documented?

(Eigles’ article is included in ‘Forbidden History’ edited by Douglas Kenyon)