Seeking to explain the Universe

I have great difficulty with the Big Bang Theory. I question the following: something arising from nothing; the origin of the vast energy necessary for the claimed initial expansion; whether light maintains its intensity through infinite space; how far does the Hubble Telescope see in infinite space; what is the role of ‘dark matter’ in this claimed expansion; is it not premature to claim that the Big Bang cosmogony is proven?

In the meantime, fellow-bloggers may be interested in the following extracts from ‘On the Cosmos’ in my book ‘Musings at death’s door.’

“Following a genuinely educational curriculum set by the British for Malaya, I read about the prevailing ‘Stationary State’ theory relating to the structure of the Cosmos.  So, modern cosmologists were agreeing with an ancient Hindu perspective of durability in the heavens.  Then, however, came the ‘Big Bang’ theory.  This presumably was needed to explain what the Hubble Telescope had shown; that all sighted cosmic objects were seemingly moving away from one another.

Then came the ‘Big Crunch’ concept, seemingly in recognition that unending expansion did not make sense even in an infinity of space.  I, however, wonder if a glimpse of Hindu cosmic speculations might also have been influential.

Then came the ‘Mini-Bang’ extension, presumably to explain the lack of accumulating empty spaces. That is, if everyone is moving out of a sports stadium through gates open 360 degrees, wouldn’t the stadium become empty eventually?  The idea of a ‘Mini-Crunch’ had logically to follow.  All that was to fit the Hubble Telescope’s observations within a durable Cosmos; and a hint that invisible matter (or energy) might be filling the spaces resulting from the expansion of visible galaxies.

We were now back to an enduring Cosmos, but with significant changes in structures.  It is durability but without stability – an interesting concept.  Did not some unknown Hindus postulate that the universe renews itself periodically?  There are two strands in this belief.  The first strand says that at the end of a ‘day of Brahma,’ Earth (and other worlds) are temporarily dissolved (another view is of a temporary suspension).  A ‘day’ is equal to 4.32 billion human years.  At the end of another 4.32 billion years, representing a ‘night’ of Brahma, regeneration commences.  Dissolved, suspended, crunched?

Brahma is the Creator God.  The other strand of this belief says that at the end of Brahma’s life, equal to 311.04 trillion years, the whole Cosmos is dissolved.  After a great cosmic rest period equivalent to the duration of Brahma’s life, yet another creative cycle will commence, with another Brahma creating another Cosmos.  What a quaint vista this is.  What kind of mind conceived it?

It all sounds so simple.  When and how did these concepts originate?  Why?  What was the trigger?  These speculations promise long-term durability, but with vast changes in structures occurring in a sequenced path.  What I was taught as a boy – that the universe is without a beginning or an end – seems to be quite correct.  Continuity is assured, but with gaps in the creative and regenerative process.  For some reason, the firefly’s winks of light come to mind.”

 

Welcoming Death

I am looking forward, with great anticipation, to meeting Death; hopefully, soon. I have achieved mental and spiritual peace after a long and turbulent life – during which I have learned a great deal (so I believe) about the human condition and human society; and have achieved a smidgen of understanding about the place of mankind in the Universe.

I am satisfied that the material realm within which we live, frolic and suffer (but obviously not simultaneously) is only the crust of that environment which is relevant for human existence – much like the mantle covering Earth below which lies its engine room.

My substantial exposure to the spiritual (and thereby ephemeral) domain has resulted in my awareness of 3 realities – the physical, the mental, and the ethereal. I now know that the mental can exist beyond the material after death, having been initially derived substantially from the brain (with a probable input from soul memory). I also know that the spirit realm co-exists with our material realm, but is probably located in another (non-cosmic) domain.

I find it interesting that the speculative cosmologists of science (I instance David Bohm) and the ancient metaphysical Hindus who conceived their complex cosmology seem to be on the same page in their efforts to explain reality at multiple levels. Naturally, one needs to go beyond that most reliable scientific method to deal with the ephemeral.

I do wonder whether the material is only a projection of the ephemeral; or that the ephemeral is an abstraction from the material. I prefer the former perspective, with seeming support from Plato and Hindu cosmology.

Anyway, I do need to move to what I refer as the After-life, in order to continue my learning (as promised by a clairvoyant with verifiable communication with the spirit realm). All my life, I have had this urge to know – and to understand. With understanding there may be opportunities to acquire some wisdom.

Repeated sojourns in the After-life should ultimately result in a clear understanding of what all inter-linked cosmic existence is about.

Reality may be non-material

I prefer the material realm of the universe we occupy to be a projection of an ethereal realm. The latter is a hitherto effectively unknown and inexplicable dimension of existence. Why? Because reality seems to me to be more ethereal than material. The latter also cannot explain the former, whereas the latter can seemingly be derived from the former.

When Heraclitus (a Greek philosopher of yore) quoted a typically unrecognised Hindu thinker of centuries before him, saying “All is fire,” he was referring to the firmament which surrounds us. All my life, I have been enchanted by the apparently infinite number of balls of fire which we see as stars.

Recently, my mind’s-eye developed this scenario. The invisible smoke from these fires could represent the ephemeral realm of the Universe; and the ashes and other disgorgements from each sun which fall upon their respective planets (such as Earth) could represent the material from which life forms eventually oozed or erupted. Does this vision make possible sense?

Then, there is the material realm of which we are part; that is, we are matter. We are part of the 4% of the totality of matter estimated to exist in the Universe to be visible.

What of invisible matter? Two-thirds is said to be dark matter; one third is apparently dark energy. Was the latter transmuted from dark matter, or vice versa? However, since we cannot see either, could they actually exist? Of course they can, in the way bees and some animals apparently use certain alternative strands of the electromagnetic spectrum to go about their business.

As well, there was my first clairvoyant who could see, and describe accurately, the spirit of my uncle who had manifested himself to him. That is, invisible cosmic matter may become visible under appropriate conditions; and invisible energy may be identifiable through its impacts.

In the event, what is the point of all the fuss we make about the minuscule amount of visible matter, including our (human) material selves? Are we not a lot more than our material bodies? Should we not be investigating non-visible matter and energy, to understand the ephemeral aspects of humanity?

Ultimate reality seems to be beyond the visible, tangible, crudity, and crassness of much of Earthly human existence.

Space and time – are they real?

What is space? Is it not just the emptiness all around us? Is there any materiality in its makeup or constituency? And, there are spaces within us, like the sinus in my head.

But, space is not empty, is it? There are viruses (bits of protein looking for a home), bacteria, and a huge variety of life forms, in all spaces, including cosmic particles and rays. Reportedly, hydrogen is also to be found. It is said to be  everywhere, even in bell-jars from which all the air has been withdrawn. Yet, space is no more than the non-material environment within which much occurs all the time – like a room full of active little children.

Occurrences and events, as they happen, implicate the passage of time. But, time is surely no more than a record of things which have happened, or which are happening, and which (somehow and most improbably) record events to happen. For instance, a clairvoyant saw me addressing a group of youths 12 years before I was invited to be a guest lecturer at a university. And a ‘healer’ was told by her Spirit Guide about a couple of my past lives (of which I was not aware and cannot access).

Then, when certain scientists write about space-time, we are generally presented with a diagrammatic representation of a three-dimensional mesh. This doesn’t make sense to me. Why is time (representing three-dimensional activity) built into space (being nothingness), as if it is an integrated structure?

Then, to explain gravity, we are shown a dip in this ‘fabric’ of space-time where an object is subject to ubiquitous gravity. So, space-time can be bent. Thus, under a forest or a busy street in a city, this alleged fabric would have lots of sagging ‘spaces,’ right?

Scientific nomenclature, allied to semantics, lead me to prefer an insubstantial reality, where the material is only a sort of projection from the ethereal. ‘Space’ and ‘time’ are neither, as I suspect.