Where resides my soul?

As a metaphysical Hindu (that is, one beyond rituals), I accept that the Cosmic Creator (not necessarily a physical entity), as both transcendent and immanent, may have a presence in all that is created. A fragmentary essence of this Creator could thus be within me. I have read that this presence is located in a walnut-sized space within my heart.

Is this presence my soul, the real me, that traveller through time, through repeated re-births? That cannot be. That is because each soul is said to be polished (improved morally or spiritually) through the reincarnation process, and then returned to be boundless Ocean of Consciousness (or Aether) from which it is said to have risen. A fragment or essence of the Creator will surely not need to be polished.

Rather, its role may be to remind me that, in times of travail, I need only look within me for succour and spiritual (and mental) peace. The lessons of Destiny – both personal and communal – do need to be accepted with equanimity.

My soul is clearly a unique insubstantial entity, the essential me, carrying the compound lessons acquired through a series of past lives. Does it remain a passive record keeper, uninvolved in the normal turbulence of life? Or, does it, in its own interest, influence me by allowing me intimations (on occasions) of my immediate past life?

I have become somewhat sensitised to this influence through: some instinctive responses to events; visions of a past life through auto-hypnosis; information offered by a psychic healer whose Spirit Healer can apparently read my past life traumas; and my ‘casual’ clairvoyant who saw me as I apparently appeared in my immediate past life. I await, with hope, further illumination.

Developing my ‘third-eye’ vision may enable me to become more intuitive about such matters. I doubt, however, whether the embodied I will ever know what the essential I (my soul) is doing.

What I would like to know is whether my soul resides in my body, or whether it surrounds me as an ethereal (or cloud) entity (like the Internet). When I die, will my soul gather my mind and its memories on its way, because they too exist in a ‘cloud’ around my brain?

Could I now explain how I recovered the memory which I had lost when I had a heart attack? Perhaps my memory exists at 2 levels; at a operational level, which can be damaged, and at a holistic ethereal level beyond bodily weakness.

Fascinating! Pity that I will be denied an answer. As my soul takes off to the Afterlife, it will not (I guess) be concerned by such Earth-based ruminations. The caravan must (and will) move on!

(Note: While I cannot prove the existence of a Cosmic Creator and the ways this all-pervasive, ever-existing essence may influence human existence, no sceptic can disprove such a belief. As for the reality of souls and the reincarnation process about which I have written, my experiences and reliable research findings over decades being real, cannot be denied.
Doctrinal religion does not offer needed illumination. Regrettably, some scholars cannot step out from their religion-imbued castles.)

Advertisements

Reality may be non-material

I prefer the material realm of the universe we occupy to be a projection of an ethereal realm. The latter realm is effectively unknown. It is also an inexplicable dimension of existence. Yet, reality also seems to me to be more ethereal than material. Why do I say that?

Because almost everything in the material realm is subject to change. Newton’s Second Law of Thermodynamics, of entropy, goes even further. Nothing of substance seems to be durable. While the material realm also cannot explain the ethereal realm, the latter may contain the templates (see Plato’s ‘real’) for transient materiality.

When Heraclitus (a Greek philosopher of yore) quoted a typically unrecognised Hindu thinker of centuries before him, saying “All is fire,” he was referring to the firmament which surrounds us. All my life, I have been enchanted by the apparently infinite number of balls of fire which we see as stars.

Recently, my mind’s-eye developed this scenario. The invisible ‘smoke’ from these fires could represent an integrated ‘mesh,’ the ephemeral realm of the Universe; and the ‘ashes’ and other disgorgements from each sun which fall upon their respective planets (such as Earth) could represent the material from which life forms eventually oozed or erupted. Does this vision make possible sense?

Then, there is the material realm of which we are part; that is, we are substantially matter. We are part of the 4% of the totality of matter estimated to exist in the Universe to be visible.

What of invisible matter? Two-thirds is said to be dark matter; one third is apparently dark energy. Was the latter transmuted from dark matter, or vice versa? However, since we cannot see either, could they actually exist? Of course they can, since bees and some animals are apparently able to use certain alternative strands of the electromagnetic spectrum to go about their business.

As well, there was my first clairvoyant who could see, and describe accurately, the spirit of my uncle who had manifested himself to him. That is, invisible cosmic matter may become visible under appropriate conditions; and invisible energy may be identifiable through its material impacts.

In the event, what is the point of all the fuss we make about the minuscule amount of visible matter in the Universe, including our human material selves? Are we not a lot more than our material bodies? The essence of each human being is of far more significance than the outer shell. Should we not be investigating non-visible matter and energy in their role in shaping humanity, in order to understand our place in the ephemeral realm?

Ultimate reality seems to be beyond the visible, tangible, cupidity and crudity of much of Earthly human existence.

Insights into reality

Ever an investigator of knowledge, preferably of understanding, the Seeker, in his retirement, began to investigate extra-sensory phenomena (e.s.p). In his youth, he had read of Prof. Rhine’s work in this field at Duke University.

Having read a recently published tome bringing together the latest perceptions on e.s.p, the Seeker consulted a visiting European clairvoyant, just to see what happened. To his surprise, without even looking at him, she described accurately his family and their tense relationships, then mentioned his very private thought about re-emigrating, and finally advised that his marriage was over. This was news to him, but proven correct.

Such accuracy was impressive, as his previous exposure to clairvoyants, astrologers and ‘fortune tellers’ in an Asian environment had merely increased his inborn scepticism. There had been many amateurs or charlatans around. Yet, he had seen faith-healing and the discovery of lost objects, mainly valuable jewellery.

He then consulted an English clairvoyant, again out of curiosity. To his considerable surprise, on arrival, he was told ‘I have the spirit of your uncle with us. Will you accept him?’ Initially at a loss for words (and thought), he said, ‘I have 3 uncles. Please describe him.’ To his delight, it was clearly his senior uncle, the second-most important man in his life (after his father). His acceptance of the spirit (whom he could not see nor communicate with) enabled a silent dialogue between the clairvoyant and the spirit; he remained tongue-tied, only responding to questions by the clairvoyant.

The introductory statement by the spirit was that “higher beings” had sent him because he was the one the client was “most likely to accept.” The Seeker’s sceptical mind was presumably well known to the spirit world. The consultation ended in a three-way exchange, wherein the spirit displayed his knowledge of what had happened to his nephew after his own death. The spirit then faded away, having left his nephew with some sound suggestions for his future.

This experience left the nephew in a philosophical quandary. The spirit world had never been part of his framework of reference for anything. Ultimately, he realised that he had been exposed to a very significant event. He could not reject it just because it did not fit into any generally acceptable frame of knowledge, beliefs and values. He has since acted on the suggestions received.

The Seeker then consulted another kind of clairvoyant, a spiritual healer, again out of curiosity. An Australian, she offered her client’s past-life experiences as an explanation of certain physical pains of his, which he had not mentioned to anyone.

When he rejected her comments, saying that any of his past-life experiences must surely be available only to him, her reply was that her own spirit guide is a Healer, who is able to read all of the Seeker’s past lives. Strangely, soon after, the Seeker’s pains disappeared.
And, like the English clairvoyant, this Australian healer displayed an ability to sense the presence of the souls or spirits of the Seeker’s dead children. He found this quite disconcerting. How does one deny these events and their significance, or their implications about the reality of human existence?

Then, there is the ‘casual clairvoyant’ who, in a non-consultative contact, could claim to see either a past or the future of the Seeker. She once described the physical appearance of the Seeker’s spirit guide, while conveying his complaint that the Seeker had not been listening to him!

As the historical Lin Yu Tang, a Chinese philosopher of renown, might have said to his imagined porcine pet, ‘Where now, old sow?’

For a rational sceptical person to find, after a lifetime lived to the full, that the spirit world exists, is a great surprise. When the events experienced cannot be denied because of the accuracy of the information made available, and also because the Seeker of knowledge exposed to the events is told that the spirit world is playing a significant role in his life, what is he to do?

 

We really know nothing

Socrates reportedly claimed “I know nothing.” That statement resonates with me. After a sound colonial education, wide reading, thinking deeply about almost everything that affects us as human beings, comparing what the scientists are saying about cosmology with the beliefs offered by religions, and after a highly interactive and contributory life as an adult for 7 decades, I too feel that I know nothing.

But then, from about age 8, when I seemingly became aware that I had a brain with an associated mind, I began to ask myself “How do I know what I know?” No one could help me answer that question. The obvious answer? “I do not know!”

Continuing on a subjective plane of contemplation, are there not situations when one just ‘knows’ something, or about something? There are those who read the past accurately, or foretell the future accurately, or accurately read the thoughts of others, or see what is happening elsewhere (not always confirmable) – but seem untouched by their ability. It is as if they are merely conduits. My experience covers all these phenomena.

There are also those who communicate with the spirits of dead humans; and who say that the spirit realm influences – indeed, guides – some of us. As well, there is intuition, an understanding without perceivable cause; the so-called ‘third eye’ is often credited with this ability.

Is it therefore probable that those who seek knowledge, even through what we know as the sciences, can ever be certain that the explanations offered are (realistically) no more than theories, tentative in nature? What if some (many?) theories cannot be tested – ever? Does the use of mathematical calculations prove (that is, beyond challenge) any theory? Or, would a rigorous application of mathematical processes merely enhance the probability of the causal relationship being tested being potentially verifiable, were a process of verification to become available?

Since maths is apparently not created but discovered, does the human brain, drawing on only 5 senses (enhanced by some appropriate equipment), have the capacity to access the totality of the information which may be available? Worse still, the scientific method, which tells us reliably about the mechanistic material realm, is unable to deal with the ethereal realm. How do we obtain reliable information about matters neither measurable nor repeatable?

In reality, we puny humans can only hope to achieve a tentative understanding of matters of relevance to existence, by drawing upon what is set before us as knowledge, relying upon that ephemeral ability known as intuition. If only we could avoid being led into blind alleys by purveyors of faith in both the material and immaterial realms.

Knowing nothing, and awaiting hopefully for some slight infusion of insight from the ethereal realm may be sensible, while reconciling the tie to the material realm of Earth with that innate yearning for communing with the insubstantial Divine.

A Seeker of knowledge may thus need to settle for an understanding drawn from intuition, where the objective may actually be subjective!

Earth-Spirit communication

It is clear that there is an effective barrier between the realm of spirits and the world of humans. Thus, my Spirit Guide was unable to have me ‘listen’ to him until my casual clairvoyant, B, advised me to listen to my subconscious. Presumably my Spirit Guide was able to communicate with her psychically. Could he reach her because she has clairvoyance skills when I do not?

My initial clairvoyant, C, told me that he is, through a meditative process, able to contact the spirit realm. I presume that, through his clairvoyance skills, he can reach his Spirit Guide; and that the latter facilitates the contacts C needs to help his clients.

How are clairvoyance skills achieved? Inborn? Or, given? B says that messages come to her! I know that she has visions. For example, she told me when my memoir ‘The Dance of Destiny’ would be published. More significantly, she has “seen” me in a past life – as a Muslim warrior with a “curved sword” in my hand and mounted on a black stallion (my horse-rider wife would have been entranced to know that).

When the racial discrimination I had to undergo during the White Australia era and the tribal discrimination at work during the last 5 years of my career became excessive, my right hand itched. Instinctively, I wanted to wield a scimitar again. Strangely, my wife discerned my unspoken interest in scimitars.

My efforts to peer into my past lives through auto-hypnosis did bring me flashes of insight about scenes indicative of Central Asia. As well, when I set out to design a stained-glass scene, the initial designs reflected the beautiful mosques of that region (so I discovered later). Learning throughout life is a slow progress as one’s mind and inner eye become more focussed.

A more intriguing issue is how a spirit can see, hear, remember the past on Earth, know about my life after his death, and despond to a comment he has heard, thus displaying a functioning mind. All this was displayed by my uncle to clairvoyant C and to me while he was pertinently an insubstantial entity, his Earthly body with all its operating organs having been cremated.

Looking at the human mind on Earth, it appears to arise from the brain, with the latter the repository of memories. Yet, my mind also appears to be nomadic and adventurous; that is, not relying on my brain.

As a Seeker of understanding (not just knowledge), I speculate about matters which are new to my brain, seeking patterns, even creating patterns. Refer my daily WordPress posts on my blog ‘An octogenarian’s final thoughts’ (copied to Facebook and to my book pages on amazon.com – see author profile). That is, my mind is a somewhat independent facility. I suspect that it is linked to Consciousness.

Perhaps it is a shared Consciousness which enables Earthling-Spirit communication.

Has science explained anything relevant to existence? (3)

I have not been able to accept the Big Bang Theory of cosmology. My problem?

• Can something come out of nothing? Is the mathematical concept of singularity, which denies us the right to ask if there was anything existing before the bang of creation, an explanation, or just a naming, or the door closed on thought?
• Where did the massive amount of energy needed for the claimed expansion come from?
• Did space exist before the Bang? It must have, in order to expand. But then, how could the ‘nothingness’ of space expand?
• Is the Hubble Telescope capable of peering into infinite space?
• What if light weakens (in layman terms) with infinite distance?
• Then there are quaint terms such as ‘space-time’ and space being ‘bent’ by an unexplained gravity? Are these mathematical concepts with no relation to material reality?
• I have recently read that galaxies are not rushing anywhere.
• Are we, as some clever person said, vivisecting the nightingale to trace its song?
Recent reading brought out the following (from Geoff Haselhurst):

• “A Doppler effect is for motion of matter in space, not for the expansion of space itself.”
• “… assumes that light is a wave, yet in other areas of physics light is claimed to be a ‘photon particle’ …”
• “The Cosmic Microwave Background Radiation (CMBR) is sensibly explained as due to radiation from cold matter in interstellar space.”
• In 1957, a “theory accounted for the growing evidence that the … composition (of elements) varies from star to star, something that would not be possible if the elements were produced by the Big Bang.”
• “Superclusters and Voids are older than the Big Bang Universe.”
• “The Universe is ordered, thus infinite.” (That is, there is no evidence of entropy.)
• “Inflation is an ad hoc solution to a theory that contradicts observation.”
• “Distant galaxies in the Hubble Deep Field are not ‘primitive’ and move as if surrounded by matter.”
• “The Big Bang satisfies the religious Creation Myth.”
• “Matter is formed from waves in space … space being infinite and eternal …”
I have reached the tentative conclusion that there has to be a Creator of all that exists (including generations of evolved ‘stuff’), because of the observed (and intuited) incredibly complexity, the close inter-relationships (or connections), and their beauty. But I could be wrong.

Back to the drawing board? How then how take into account the ephemeral realm of existence as well?

WILL ALL RELIGIONS LEAD TO THE OCEAN OF CONSCIOUSNESS?

I became deeply interested in religion – in the feeling, its probable causes, and its expression – at age 24. I began to read about these issues while I was also studying psychology. A not unconnected trigger for my interest was my waving a fist in the direction of the sky, saying “To hell with you” about 3 years earlier. That was because my life-chances had been scuttled by then, for ever.

Yet, by age 30, I had decided that, logically, there had to be a Creator for all that is. By 40, after repeatedly dipping into books on religion (especially a massive tome published by the University of Essex), I decided that all the major religions are equal in their potential; provided that the detritus of divisive dogma was discarded.

This would leave only the 2 core beliefs shared by them; these being: There is a Creator ultimately responsible for the Universe; and that, as we humans are co-created, we are bonded to one another.

By age 50, I realised that only Hinduism offered a cosmology – and what a vista! By age 60, having discovered Easwaran’s ‘The Upanishads,’ I began to obtain a glimpse of mankind’s place in the Universe.

I then contrasted the cosmology of Western science with that of the Hindus. Strangely, there was a broad congruence between the concepts used by some modern speculative scientists and the language (and concepts) of Hinduism. These scientists may have read Hindu metaphysics. The reflection by the latter philosophy of the ancient Vedas also seems warranted by planetary configurations mentioned in the Vedas having reportedly been confirmed, all the way back to 9,000 years ago.

Reading Vivekhananda, Yogananda, and Aurobindo in some detail by age 70, I realised that, in the absence of Good Books of the kind available to Judaism, Christianity, and Islam, able Hindu commentators such as these, as well as that great epic the Mahabharatha, had contributed to those vibrant but diverse rivers pouring into the vast lake of Hinduism. There are other lakes of religious belief, large or small, fed by other faith rivers throughout the globe.

In the way that most rivers on Earth flow into their respective seas, all of which are part of a single global ocean surrounding raised lands, there is now a great need for all the lakes of religious belief to have access (for the benefit of their adherents) to that Ocean of Consciousness from which we humans are believed to have risen; and to which we are expected to return eventually.

With a parallel thought, my advice to a few individuals claiming a superior (and exclusive) faith is this. “When you reach that single door to the Celestial Abode, you can expect to find yourself shaking hands with followers of other faiths.”

All strands of existence, whether material or ephemeral, should surely be coming together, all inter-mingled, on an on-going flow through time, just as the waters of Earth’s rivers eventually reach a single global ocean of Earth.