Emeritus Professor Jerzy Zubrzycki, an eminent sociologist, and Chairman of the federal government’s Ethnic Advisory Council, said (in a published article) that the policy of grants to ethnic groups pays disproportionate attention to one of the many dimensions of multicultural policy. It promotes “an ethnic approach to minority groups”, by emphasising the things that divide us, instead of the things that bind us. The policy also extends the scope of equality of access (to the nation’s resources) to the equality of outcomes.
The need for some short-term affirmative action or positive discrimination “specifically targeted to refugees and other victims of oppression” is, however, not denied by the professor. He went on to say that wooing the ethnic vote “represents a grave distortion of multiculturalism for all Australians. It measures the success or otherwise of multicultural policies by the amount of special funds and programs directed specifically to ethnics, irrespective of whether they lead to a cohesive or fragmented society”.
He says also that multiculturalism is seen here as an instance of public policy developed for the benefit of minority groups and not as Australia’s legitimate response to the demographic reality of our society.
This view is confirmed (also in a published article) by Sir James Gobbo, an eminent community leader (later Governor of the state of Victoria), when he says that the philosophy of multiculturalism “calls for respect for differences but not their perpetuation at public expense”.
I am grateful to these two eminent leaders (with whom I once had a close and warm working relationship) for articulating my views so succinctly and in such a timely manner. But stacked against the three of us in our approach to funding for ethnic groups (and implicitly to the plural service structures so endowed) and the divisiveness of such an approach, is a multitude of ethnic leaders. Of course, these claim to speak on behalf of their people.
However, it is difficult to know if their constituencies are consulted regularly and whether, in any such consultations, each community has considered how its grandchildren will relate to the grandchildren of other Australians, and to what kind of nation they will belong.
(This is an extract from my first book ‘Destiny Will Out: the experiences of multicultural Malayan in White Australia, written in 1994. Following Prof. Zubrzycki’s positive review of the book, he wrote to me a personal letter. He said “I agree with everything you have said, except on the issue of voluntary euthanasia.”
All the reviews of the book were fabulous. Refer book pages for Raja Arasa Ratnam on amazon.com’s kindle books. Refer also my other WordPress posts on multiculturalism. To me, multiculturalism simply defines ethno-cultural diversity; no policy is needed.)