Are there trajectories for the universe?

There seems to be clear evidence, comparable to the sta¬bility of patterns found within chaos, of purpose within the complexity and apparent unpredictability of life, and of a uni-directional path of species evolution, and the personal development of many individual humans.

In the event, all that a Creator had to do was to set up a mechanism capable of evolving by itself, even as it related to the sentient forms within creation, and these forms too would evolve. An arm’s-length Creator, not an interventionist god of the kind who baffles supplicants and frustrates the priesthood, makes good sense.

Such an objective analytic approach would fit life as experienced. There seem to be trajectories for the universe we think we know, for the observable galaxies, individual suns, and planets, and for us occupants on planet Earth. The pattern of an individual’s existence and the associated path of any personal development reflects, in my view, what might be termed as personal destiny.

This is not fate, not something unavoidable. It is a pathway for one’s current life created by each of us for ourselves, both reactively and through free will, during past lives. With free will, one can also choose, during each life, to obey the imperatives of one’s own self-crafted destiny or respond in some other manner, much in the way a motorist might behave in a well-policed crowded city.

There is no need for the modified Hinduism of the New Age theorists of the Western world. New Agers like the idea of a reincarnating soul choosing (often in a dialogue with appro¬priate others) the life to be led. This deterministic Western approach (I can choose to be whatever I want to be) denies the concept of karma as an automatic and autonomous mechanism.

Worse still, the millions of babies born into a life of suffering in under-developed nations can be held by the New Agers to have chosen that suffering! Unfortunately, there are Hindu gurus whose lack of understanding of karma also allows them to ignore the suffering of fellow Hindus as something deserved!! That might explain the backwardness of modern Indian society.

(The above is an extract from ‘On religion’ from my book ‘Musings at Death’s Door’)