Earth-Spirit communication

It is clear that there is an effective barrier between the realm of spirits and the world of humans. Thus, my Spirit Guide was unable to have me ‘listen’ to him until my casual clairvoyant, B, advised me to listen to my subconscious. Presumably my Spirit Guide was able to communicate with her psychically. Could he reach her because she has clairvoyance skills when I do not?

My initial clairvoyant, C, told me that he is, through a meditative process, able to contact the spirit realm. I presume that, through his clairvoyance skills, he can reach his Spirit Guide; and that the latter facilitates the contacts C needs to help his clients.

How are clairvoyance skills achieved? Inborn? Or, given? B says that messages come to her! I know that she has visions. For example, she told me when my memoir ‘The Dance of Destiny’ would be published. More significantly, she has “seen” me in a past life – as a Muslim warrior with a “curved sword” in my hand and mounted on a black stallion (my horse-rider wife would have been entranced to know that).

When the racial discrimination I had to undergo during the White Australia era and the tribal discrimination at work during the last 5 years of my career became excessive, my right hand itched. Instinctively, I wanted to wield a scimitar again. Strangely, my wife discerned my unspoken interest in scimitars.

My efforts to peer into my past lives through auto-hypnosis did bring me flashes of insight about scenes indicative of Central Asia. As well, when I set out to design a stained-glass scene, the initial designs reflected the beautiful mosques of that region (so I discovered later). Learning throughout life is a slow progress as one’s mind and inner eye become more focussed.

A more intriguing issue is how a spirit can see, hear, remember the past on Earth, know about my life after his death, and despond to a comment he has heard, thus displaying a functioning mind. All this was displayed by my uncle to clairvoyant C and to me while he was pertinently an insubstantial entity, his Earthly body with all its operating organs having been cremated.

Looking at the human mind on Earth, it appears to arise from the brain, with the latter the repository of memories. Yet, my mind also appears to be nomadic and adventurous; that is, not relying on my brain.

As a Seeker of understanding (not just knowledge), I speculate about matters which are new to my brain, seeking patterns, even creating patterns. Refer my daily WordPress posts on my blog ‘An octogenarian’s final thoughts’ (copied to Facebook and to my book pages on amazon.com – see author profile). That is, my mind is a somewhat independent facility. I suspect that it is linked to Consciousness.

Perhaps it is a shared Consciousness which enables Earthling-Spirit communication.

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Evidence of life after Earthly death

My personal evidence is as follows. After reading a large compendium providing an up-to-date summary of findings in the paranormal realm, I went to consult a clairvoyant. He had been recommended to me. I wanted to ask him (hereafter referred as C) how he went about his business.

At the doorway to his consulting room, C greeted me thus: “I have the spirit of your uncle with me. Will you accept him?” I was totally flummoxed. Since I had 3 uncles, and C could see the spirit, I had him describe the spirit. His description covered height, skin colour, clothing, and footwear.

Since he was obviously my no. 1 uncle, the oldest in his family, I naturally accepted him. He had also been the second-most important man in my life (after my father). But, as I could not see him, and as he communicated silently with C, I had to rely upon C to know what Uncle said.

I was told that Uncle had been sent by ‘higher beings’ to advise me, as he was “the one I was most likely to accept.” What Uncle said to C indicated that he knew what happened to my life after his death; he even described the cabin bag that I had brought to Australia from Singapore. He referred to his sister, my mother, in a tone of reminiscence; and advised me about my spiritual progress. Near the end of an hour-long session, he responded to a comment that I had made to C. That meant that he could hear what I had said. Since he could see C, I assumed that he could see me too.

It is undeniable that Uncle had retained his mind and his memories after his death; that he could communicate with C; that he see and hear me; that he could process my message and respond to it as if he had a brain as well; and that he could project himself in and out of the material realm at will.

An insubstantial entity had displayed his ability to relate to the realm of substance from which he had departed, using organs of vision, hearing, thought, and memory – which are Earthly facilities. How? All these organs had been cremated with the rest of his body years before.

What is significant is that C provided a comparable service to many others, including 2 of my friends. They confirmed to me that their experiences with the spirit realm through C‘s skills were comparable to mine.

To the professional intransigent sceptic I say this. It is pure folly to proclaim that something is not, or cannot be, without being able to deny real experiences of fellow-humans in a substantive manner. Think about those who claim that God is not, but without being able to prove that assertion.

C is clearly able to contact the spirit realm. He has told me that he obtains advice from the spirit realm through his own Spirit Guide before certain consultations. I suspect that, although he had no previous contact with me, he had sought advice about me. For that I am grateful.

I now have evidence that life on Earth and in what I refer to as the Afterlife has meaning. My Hindu religio-cultural inheritance in this life, suggestive of a continuity of Earthly life through many incarnations, should sustain me through alternative cultural milieus through time.

Following that consultation, I began to write about what Uncle had suggested – “to seek to contribute to building a bridge from where you came to where you are”; to wit, migrant integration into the nation of choice. My books are available as inexpensive ebooks at amazon.com (USA), and its international affiliates (Canada, UK, Australia, France and Germany).

Since that life-changing experience through meeting Uncle, I have had certain other exposures to spirits. I believe these to be spiritually uplifting.

Spontaneous past-life recall by children

“Ian Stevenson, from the Department of Parapsychology of the University of Virginia, is the international authority in the area of child case research. He has collected about 2,000 cases of apparent past-life recall. Of these he has examined more than 200 cases exhaustively. He has reported his findings in books and numerous articles. In northern India he examined 105 cases, in Sri Lanka 80, and a few dozen in Turkey, Lebanon, Alaska, Thailand and Burma.”

“Research into child cases may be compared with legal investigations. It is important to get as many precise and independent testimonies as possible. If a child has never been near the place where the past person lived, and has not met any people from there, it is possible to experiment on the spot.” … …

“Stevenson , who now has data on more than 2,000 cases, takes careful account of all alternative explanations of apparent recollection. … His opponents are less informed.”

These extracts are from ‘Exploring Reincarnation’ by Hans TenDam. Colin Wilson, a renowned writer on parapsychology, describes it as “ … the great definitive work on reincarnation.” “… he has written not as a believer, but as a detached observer …”

TenDam also states “In the cases Stevenson examined, the intermission between death in the previous life and birth in the new life is usually between 1 and 4 years. An intermission of more than 12 years hardly occurs. Between 25 and 75 percent of the past lives which children remember can be identified and verified, usually because the deceased person’s family is still alive. He found changes in sex in 6 to 16 percent of his cases. This differs according to region.”

Spontaneous recollection by little children can differ “… greatly in precision and detail, similar to normal recollection.” Acceptance by their families would reflect prevailing religious and cultural values. Christians would be the least likely to listen to a child talking about a past life. The implications for the existence of souls and a reincarnation process would not be consistent with God’s Will, as interpreted by His intermediary, the priest.

Staunch Christians, especially recent converts, are likely to be professionally sceptical about reincarnation, in spite of all the evidence for its existence. They would “… expect the process to exhibit certain recurring patterns or rules … expect indicators of the length of time between one life and the next ; also the sort of distances the soul or consciousness may travel in order to be reincarnated …” (Ian Wilson). Cultural differences are also apparently not allowed in this clockwork universe. As has been reported repeatedly, even professional scientists can reject findings (reached through strict research) which challenge the prevailing paradigm.

Those of us who have had personal experiences of life after death or have partners or friends similarly involved, simply ignore those who cannot accept reality. There is life after Earthly death.

Has science explained anything relevant to existence? (1)

A necessary prelude to unveiling this challenge is the reality that humans have only 5 senses of information, with their processor, the brain, obviously of a limited potential. As said by many people of competence, there could be many matters of relevance to human existence (such as mathematics waiting in cloudland to be discovered, or the evidently existing ephemeral realm, including the spiritual) which are beyond our comprehension.

Scientist David Bohm has introduced the concept of ‘implicate’ and ‘explicate’ orders, where the latter order represents the reality that we perceive as having been unfolded from an un-manifested state in the former order. But he has apparently not demonstrated the necessary causal or transactional link between them.

There is also an undeniable need to explain the reality of consciousness, and possibly other realities of existential significance, such as the manifestation on Earth of a spirit from the Afterlife. Such a spirit displayed to me (and a clairvoyant) his Earth memory, knowledge of events in my life after his death, and the ability to hear me while communicating psychically with the clairvoyant.

My reality is thus three-fold: physical, mental and spiritual. I accept that the study of the spiritual realm is beyond the capacity of the scientific method, which I studied during my training as a research psychologist. This method, quite correctly, requires repeatability. This is not available in the study of psychic phenomena, memories of past lives by young children of up to age 6, my own exposure to the spirit realm through clairvoyants of great reliability, and so on.

Yet, we have to rely upon the scientific method to investigate and tell us about our physical realm. Has it done that adequately? Is the mechanistic material paradigm underpinning this method adequate to this task?

While the structures, facets, and components of the physical realm are being investigated rigorously, subject to unavoidable human error, and some probable bias, there seems to be a reliance on speculative, unverifiable, theories to offer explanations. Such theories in science seem to evolve, or are modified, as more understanding of their limitations are discovered. Apparently, it is not possible to prove by experimentation some essential theories, or to express these on a sound mathematical basis. What then?

Could unverifiable speculative theories (tentative explanations), which are built upon one another, be relied upon to explain the more relevant realities of human existence? We need theories of creation and evolution which are more credible than the Big Bang Theory of Cosmology and Darwin’s Theory of Evolution. See Parts 2 and 3 of my post.

As well, how many theories of potential value have been rejected because they do not fit the prevailing paradigm? Of the hypotheses rationally available following a finding of a relationship or conclusion, what criteria might be applied to select one to be pursued? Since a theory has to explain, as well as to predict, would not the selection be crucial?

Moving on, why not adopt speculative, unprovable theorising in researching the non-material, the ephemeral – especially Consciousness? Or the aether, analogous to the ‘Ocean’ of Consciousness of mainstream Hinduism? Opening the minds of researchers to probabilities in matters of human existence may be of greater value than seeking proof through the scientific method or mathematics.

An understanding of reality may be available only through glimpses of what now appears ephemeral, such glimpses being of a probabilistic nature.

Welcoming Death

I am looking forward, with great anticipation, to meeting Death; hopefully, soon. I have achieved mental and spiritual peace after a long and turbulent life – during which I have learned a great deal (so I believe) about the human condition and human society; and have achieved a smidgen of understanding about the place of mankind in the Universe.

I am satisfied that the material realm within which we live, frolic and suffer (but obviously not simultaneously) is only the crust of that environment which is relevant for human existence – much like the mantle covering Earth below which lies its engine room.

My substantial exposure to the spiritual (and thereby ephemeral) domain has resulted in my awareness of 3 realities – the physical, the mental, and the ethereal. I now know that the mental can exist beyond the material after death, having been initially derived substantially from the brain (with a probable input from soul memory). I also know that the spirit realm co-exists with our material realm, but is probably located in another (non-cosmic) domain.

I find it interesting that the speculative cosmologists of science (I instance David Bohm) and the ancient metaphysical Hindus who conceived their complex cosmology seem to be on the same page in their efforts to explain reality at multiple levels. Naturally, one needs to go beyond that most reliable scientific method to deal with the ephemeral.

I do wonder whether the material is only a projection of the ephemeral; or that the ephemeral is an abstraction from the material. I prefer the former perspective, with seeming support from Plato and Hindu cosmology.

Anyway, I do need to move to what I refer as the After-life, in order to continue my learning (as promised by a clairvoyant with verifiable communication with the spirit realm). All my life, I have had this urge to know – and to understand. With understanding there may be opportunities to acquire some wisdom.

Repeated sojourns in the After-life should ultimately result in a clear understanding of what all inter-linked cosmic existence is about.

Continuity with pre-history

Progress in science (the god of the pathway to learning in the Western world in recent times) is generally triggered by the speculative thinkers in each of the academic disciplines. These are the lamp-lighters for those who want to know about our Universe (even a multi-verse Cosmos) and why it is all so; as well as our place in it , and what we seem to be (apart from stardust).

Since the capacity to speculate freely is unlimited, by time, space and even theology (in both religion and the prevailing explanatory paradigms of the various disciplines of knowledge-seeking), a range of possible doorways to knowledge can be theorised; these may lead to pathways of probable relevance.

However, is there a man-made constraint about accepting continuity through historical time? I instance the continuity of learning; and thereby to the apparent continuity of civilisational features through time – through now extinct civilisations.

In the light of the precise geometry of construction and the accuracy of the geodesic placements of the pyramids of the ancient Egyptians, it would be fatuous to believe that late-arrival Greeks discovered geometry. Earth’s positions against the constellations of the zodiac at a particular period of time, and the alignment of our planets in that period as evidenced, or linked in ancient mythology, may assist in dating the construction of the Pyramids and the Sphinx more accurately; as well as certain events mentioned in the Veda’s of Hinduism.

The history of mankind seems to go far beyond 3,000 BC, long before the cultural ancestors of Europeans (Greece) and their religious ancestors (the Israelites) could make any kind of impact.

Our current civilisation seems to date from about 13,000 BC, after the abatement of the Universal Deluge, with its almost total destruction of everything on Earth. That Quetzalcoatl and Viracocha should arrive in oar-less boats in Central and South America suggests the survival of pockets of an earlier (pre-Flood) civilisation of high achievements.

Let us not try to sound clever by muttering ‘Where’s the evidence?’ Modern day speculative cosmologists like Einstein do not seem to have been challenged about their lack of evidence.

So-called Caucasians in Central Asia in an early historical period; skeletons of tall (up to an estimated 12 feet) humans in North America; ‘African’ heads in Central America; ‘black’ people in China; clearly brown people in Taiwan (now in Polynesia); constructions such as Nan Madol and other massive stone buildings in various parts of the globe, components of which cannot be moved by modern equipment; mind-over-body, and other psychic phenomena, exhibited in diverse parts of the globe; ‘thumbnail’ and other psychic or spiritual healers; artefacts displaying high technology having been dug up from great depths; and so on! There is so much we cannot explain.

Are we then in a position to deny the probability of the existence of advanced civilisations on Earth in so-called pre-history? Nature, in conjunction with huge space-objects and powerful electromagnetic flows of cosmic rays and particles is able to bury or drown whole human civilisations now and then. Large segments of the continents, such as Fennoscandia, are now under water.

Just as reincarnation can enable the continuity of souls through time, via a succession of Earthly lives, so the memories contained in mythology and some artefacts of humanity may indicate the continuity of human civilisations over vast swathes of time.

On religion -probable origins

“I have long wondered how a religious belief could have come about, looking way back into Man’s social history. Before seeking an answer to that question, I had to define what I consider to be religious belief. My conclusion?

A sense or feeling of awe about something or events so powerful, so beyond our control or understanding, so ubiq­uitous, more often than not very frightening, yet uplifting at times. Since our primordial emotional state is anxiety, that is, uncertainty mixed with a degree of fear about what might happen, it is only natural that we would seek to reduce our sense of trepidation or fear.

Normally, when confronted by either an ethereal or a tangible source of anxiety, one either flees or fights. When thunder and lightning, torrential rain and floods, earth­quakes and tsunamis, and such like terrorised primitive Man, did he conjure up or imagine spirits of indefinable form, with malevolent intent, as causing his terror? Indeed, are not beliefs of an animist nature still held in the more simple soci­eties in the world? Did Early Man then also attempt to pro­pitiate the unknown and unseen causes of his terror in some way? Did he subsequently come to conclude that propitia­tion can at times be effective, especially after experiencing a period of relative peace?

Then did some opportunistic fellows set themselves up as competent intermediaries? That is, to intercede between the fearful and the feared – and perhaps for some small reward, price or benefit, which progressively led to control over the fearful? Was this how the shamans, the witchdoctors, the ‘brahmins’, and all other priesthoods came into being?

By interposing themselves as intermediaries able to reach fearsome spirits, and by appearing to appease them, as well as purporting to obtain guidance for the gullible, did the intermediaries then extend their power by subtle threats against both unbelievers and competitors? Were shrines then con­structed as places for placation? Did gifts, ostensibly to bribe the spirits (now possibly described as gods), then lead to the enrichment of the ‘priests’? Did they then begin to conduct ceremonies of some kind to convey the dead to their resting places, to welcome the newborn to the living, and to join in marriage those wanting to create new life?

Did these clever intermediaries use rituals they had devised; accompanied by allegedly explanatory mumbo-jumbo they had also concocted, to subjugate in superstition the fearful? Was this the process which engulfed not only primitive Man, but also the members of the simpler soci­eties which subsequently developed? Claiming to reach the Under-world, or the Over-world, or the mystical domains of those who allegedly have power over mankind must have been persuasive – especially if accompanied by some evi­dence of ill-luck for non-belief or non-compliance!”

The above are extracts from my book ‘Musings at death’s door: an ancient bicultural Asian-Australian ponders about Australian society’