Has science explained anything relevant to existence? (1)

A necessary prelude to unveiling this challenge is the reality that humans have only 5 senses of information, with their processor, the brain, obviously of a limited potential. As said by many people of competence, there could be many matters of relevance to human existence (such as mathematics waiting in cloudland to be discovered, or the evidently existing ephemeral realm, including the spiritual) which are beyond our comprehension.

Scientist David Bohm has introduced the concept of ‘implicate’ and ‘explicate’ orders, where the latter order represents the reality that we perceive as having been unfolded from an un-manifested state in the former order. But he has apparently not demonstrated the necessary causal or transactional link between them.

There is also an undeniable need to explain the reality of consciousness, and possibly other realities of existential significance, such as the manifestation on Earth of a spirit from the Afterlife. Such a spirit displayed to me (and a clairvoyant) his Earth memory, knowledge of events in my life after his death, and the ability to hear me while communicating psychically with the clairvoyant.

My reality is thus three-fold: physical, mental and spiritual. I accept that the study of the spiritual realm is beyond the capacity of the scientific method, which I studied during my training as a research psychologist. This method, quite correctly, requires repeatability. This is not available in the study of psychic phenomena, memories of past lives by young children of up to age 6, my own exposure to the spirit realm through clairvoyants of great reliability, and so on.

Yet, we have to rely upon the scientific method to investigate and tell us about our physical realm. Has it done that adequately? Is the mechanistic material paradigm underpinning this method adequate to this task?

While the structures, facets, and components of the physical realm are being investigated rigorously, subject to unavoidable human error, and some probable bias, there seems to be a reliance on speculative, unverifiable, theories to offer explanations. Such theories in science seem to evolve, or are modified, as more understanding of their limitations are discovered. Apparently, it is not possible to prove by experimentation some essential theories, or to express these on a sound mathematical basis. What then?

Could unverifiable speculative theories (tentative explanations), which are built upon one another, be relied upon to explain the more relevant realities of human existence? We need theories of creation and evolution which are more credible than the Big Bang Theory of Cosmology and Darwin’s Theory of Evolution. See Parts 2 and 3 of my post.

As well, how many theories of potential value have been rejected because they do not fit the prevailing paradigm? Of the hypotheses rationally available following a finding of a relationship or conclusion, what criteria might be applied to select one to be pursued? Since a theory has to explain, as well as to predict, would not the selection be crucial?

Moving on, why not adopt speculative, unprovable theorising in researching the non-material, the ephemeral – especially Consciousness? Or the aether, analogous to the ‘Ocean’ of Consciousness of mainstream Hinduism? Opening the minds of researchers to probabilities in matters of human existence may be of greater value than seeking proof through the scientific method or mathematics.

An understanding of reality may be available only through glimpses of what now appears ephemeral, such glimpses being of a probabilistic nature.

Welcoming Death

I am looking forward, with great anticipation, to meeting Death; hopefully, soon. I have achieved mental and spiritual peace after a long and turbulent life – during which I have learned a great deal (so I believe) about the human condition and human society; and have achieved a smidgen of understanding about the place of mankind in the Universe.

I am satisfied that the material realm within which we live, frolic and suffer (but obviously not simultaneously) is only the crust of that environment which is relevant for human existence – much like the mantle covering Earth below which lies its engine room.

My substantial exposure to the spiritual (and thereby ephemeral) domain has resulted in my awareness of 3 realities – the physical, the mental, and the ethereal. I now know that the mental can exist beyond the material after death, having been initially derived substantially from the brain (with a probable input from soul memory). I also know that the spirit realm co-exists with our material realm, but is probably located in another (non-cosmic) domain.

I find it interesting that the speculative cosmologists of science (I instance David Bohm) and the ancient metaphysical Hindus who conceived their complex cosmology seem to be on the same page in their efforts to explain reality at multiple levels. Naturally, one needs to go beyond that most reliable scientific method to deal with the ephemeral.

I do wonder whether the material is only a projection of the ephemeral; or that the ephemeral is an abstraction from the material. I prefer the former perspective, with seeming support from Plato and Hindu cosmology.

Anyway, I do need to move to what I refer as the After-life, in order to continue my learning (as promised by a clairvoyant with verifiable communication with the spirit realm). All my life, I have had this urge to know – and to understand. With understanding there may be opportunities to acquire some wisdom.

Repeated sojourns in the After-life should ultimately result in a clear understanding of what all inter-linked cosmic existence is about.

Continuity with pre-history

Progress in science (the god of the pathway to learning in the Western world in recent times) is generally triggered by the speculative thinkers in each of the academic disciplines. These are the lamp-lighters for those who want to know about our Universe (even a multi-verse Cosmos) and why it is all so; as well as our place in it , and what we seem to be (apart from stardust).

Since the capacity to speculate freely is unlimited, by time, space and even theology (in both religion and the prevailing explanatory paradigms of the various disciplines of knowledge-seeking), a range of possible doorways to knowledge can be theorised; these may lead to pathways of probable relevance.

However, is there a man-made constraint about accepting continuity through historical time? I instance the continuity of learning; and thereby to the apparent continuity of civilisational features through time – through now extinct civilisations.

In the light of the precise geometry of construction and the accuracy of the geodesic placements of the pyramids of the ancient Egyptians, it would be fatuous to believe that late-arrival Greeks discovered geometry. Earth’s positions against the constellations of the zodiac at a particular period of time, and the alignment of our planets in that period as evidenced, or linked in ancient mythology, may assist in dating the construction of the Pyramids and the Sphinx more accurately; as well as certain events mentioned in the Veda’s of Hinduism.

The history of mankind seems to go far beyond 3,000 BC, long before the cultural ancestors of Europeans (Greece) and their religious ancestors (the Israelites) could make any kind of impact.

Our current civilisation seems to date from about 13,000 BC, after the abatement of the Universal Deluge, with its almost total destruction of everything on Earth. That Quetzalcoatl and Viracocha should arrive in oar-less boats in Central and South America suggests the survival of pockets of an earlier (pre-Flood) civilisation of high achievements.

Let us not try to sound clever by muttering ‘Where’s the evidence?’ Modern day speculative cosmologists like Einstein do not seem to have been challenged about their lack of evidence.

So-called Caucasians in Central Asia in an early historical period; skeletons of tall (up to an estimated 12 feet) humans in North America; ‘African’ heads in Central America; ‘black’ people in China; clearly brown people in Taiwan (now in Polynesia); constructions such as Nan Madol and other massive stone buildings in various parts of the globe, components of which cannot be moved by modern equipment; mind-over-body, and other psychic phenomena, exhibited in diverse parts of the globe; ‘thumbnail’ and other psychic or spiritual healers; artefacts displaying high technology having been dug up from great depths; and so on! There is so much we cannot explain.

Are we then in a position to deny the probability of the existence of advanced civilisations on Earth in so-called pre-history? Nature, in conjunction with huge space-objects and powerful electromagnetic flows of cosmic rays and particles is able to bury or drown whole human civilisations now and then. Large segments of the continents, such as Fennoscandia, are now under water.

Just as reincarnation can enable the continuity of souls through time, via a succession of Earthly lives, so the memories contained in mythology and some artefacts of humanity may indicate the continuity of human civilisations over vast swathes of time.

On religion -probable origins

“I have long wondered how a religious belief could have come about, looking way back into Man’s social history. Before seeking an answer to that question, I had to define what I consider to be religious belief. My conclusion?

A sense or feeling of awe about something or events so powerful, so beyond our control or understanding, so ubiq­uitous, more often than not very frightening, yet uplifting at times. Since our primordial emotional state is anxiety, that is, uncertainty mixed with a degree of fear about what might happen, it is only natural that we would seek to reduce our sense of trepidation or fear.

Normally, when confronted by either an ethereal or a tangible source of anxiety, one either flees or fights. When thunder and lightning, torrential rain and floods, earth­quakes and tsunamis, and such like terrorised primitive Man, did he conjure up or imagine spirits of indefinable form, with malevolent intent, as causing his terror? Indeed, are not beliefs of an animist nature still held in the more simple soci­eties in the world? Did Early Man then also attempt to pro­pitiate the unknown and unseen causes of his terror in some way? Did he subsequently come to conclude that propitia­tion can at times be effective, especially after experiencing a period of relative peace?

Then did some opportunistic fellows set themselves up as competent intermediaries? That is, to intercede between the fearful and the feared – and perhaps for some small reward, price or benefit, which progressively led to control over the fearful? Was this how the shamans, the witchdoctors, the ‘brahmins’, and all other priesthoods came into being?

By interposing themselves as intermediaries able to reach fearsome spirits, and by appearing to appease them, as well as purporting to obtain guidance for the gullible, did the intermediaries then extend their power by subtle threats against both unbelievers and competitors? Were shrines then con­structed as places for placation? Did gifts, ostensibly to bribe the spirits (now possibly described as gods), then lead to the enrichment of the ‘priests’? Did they then begin to conduct ceremonies of some kind to convey the dead to their resting places, to welcome the newborn to the living, and to join in marriage those wanting to create new life?

Did these clever intermediaries use rituals they had devised; accompanied by allegedly explanatory mumbo-jumbo they had also concocted, to subjugate in superstition the fearful? Was this the process which engulfed not only primitive Man, but also the members of the simpler soci­eties which subsequently developed? Claiming to reach the Under-world, or the Over-world, or the mystical domains of those who allegedly have power over mankind must have been persuasive – especially if accompanied by some evi­dence of ill-luck for non-belief or non-compliance!”

The above are extracts from my book ‘Musings at death’s door: an ancient bicultural Asian-Australian ponders about Australian society’ 

 

When Earth was rolled over

Was Earth rolled over relatively recently?  Was it tilted to about 45% about 13,000 years ago?  My reasons for suggesting that it was are as follows:

  • During my boyhood (a very long time go) I was told that Siberia had been a warm and luscious tropical region; and that, at the onset and prevalence of frigid conditions, the people there had migrated to Central Asia, creating a great civilisation there
  • Antarctica has been described (without credible challenge) as having once been in the tropic/temperate zone
  • Evidence has been found of stone buildings in the Arctic, now covered by ice (which is fast melting)
  • There was a massive world-wide flood, the Universal Flood (about 13,000 years ago), referred to in so many folk beliefs all across the globe; and this had buried an incredible mix of humans, animals, and flora – and silt – in caves all the way north
  • A very large ‘chunk’ of solid space material is believed to have been blown out into space through a supernova explosion; and that this material had entered and travelled through our solar system
  • This gigantic space material had caused perturbations in this system, dislodging satellites, destroying a planet, reversing the spin of one of our planets, etc., etc
  • The gravitational pull of this space material (named Vela by two researcher/authors) could have pulled Earth, through gravity, to rotate in the direction of the transit of Vela (to the sun)
  • The lands in the east would have been moved closer to the north pole, and the lands in the west would have been moved to the south pole
  • Such a strong gravitational pull would have emptied the seas, causing the moving waters to rise very high indeed, and to flow in the direction of the assumed Vela
  • When Vela had moved to its ultimate absorption by the sun, Earth would have naturally remained in its new position
  • Earth’s planets, believed to have been aligned East/West before the arrival of this space material, would now be aligned North/South (as they are today), with Siberia and Antarctica now in frigid conditions
  • Released from Vela’s gravity, the waters of Earth would have flowed back gradually, filling all the spaces available
  • The sudden onset of extreme cold in Siberia, which spot-froze all the animals, and the re-location of Antarctica, can thus be explained.

Cultures everywhere refer to a Universal Flood. It is not for us to know better; or to ask for ‘scientific’ evidence for possible causes and outcomes. We have yet to come up with adequate explanations which suit our theories of how things should have been.

Neither plate tectonics nor crustal slippage (the moving orange-peel effect) offer an explanation of the known disruptions mentioned above. Cosmic catastrophes of a horrifying magnitude seem to be taboo.

Avoiding any attribution to cosmic catastrophes as contributing to such developments as the sudden arrival of fully-formed new or modified species on Earth; of the onset of artistic creativity in known historic ‘cave-men’; of the sudden flowering of conceptual capacities of Early Man; of the whitening of human skin in a band (from East to West) in the northern hemisphere; in the ‘sky falling’ and ‘the stars being scrambled’; the sun not moving for many days (ask the Chinese and the Meso-americans); and so on, is not likely to lead us to understand the long-term history of mankind.

Having Earth tilt would have effectively destroyed the then civilisation. The survivors (Quetzalcoatl and Viracocha, for example), possibly reflecting a high culture prevailing in the pre-Flood era, could have guided mankind as best as possible, calling upon the knowledge, skills, tools and technology which survived the Deluge. Refer Meso-american and Peruvian beliefs.

That there had been a Golden Age prior to the Deluge all over the globe is credible, were it accepted that the continents had previously been lying east to west. Most, if not all, human-occupied terrain would then have been in the temperate and tropical zones!

That Earth was rolled over and tilted recently seems credible. Do we need an Edgar C. Cayce to tell us what happened?

Quaint concepts: The ‘fabric’ of space and ‘dimensions’

When the Hubble Telescope reported that galaxies (of solar systems, of those stars on fire clustered together as they spin in space) as moving away from one another into infinite space, the layman on Earth was offered an explanation – by analogy. This reported movement of galaxies was comparable to spots on a balloon moving away from one another as the balloon is being blown up. The image of a fabric pertaining to space was now in vogue.

This, instead, was confusing. Space is infinite, not bound by a skin of any kind. The concept of a fabric surrounding space makes no sense.

We were then offered space-time. That does not make sense either. Is time comparable to aether or Consciousness? How so? Is time any more than a measure of events as they occur? Is future time any more then an indication of events to occur? When my initial clairvoyant foresaw an event 12 years ahead (of me addressing a large number of students at a university), did that indicate anything about the nature of time?

An attempt to demonstrate gravity displayed what looked like a mesh (a fabric) with a dip in it; space-time is apparently ‘deformed’ by gravity. The language of mathematics must, however, be more explicitly clear.

Then some speculative cosmologists wrote about the possibility of more than one universe (the ‘multiverse’) in existence, with ‘worm holes’ connecting them; a diagrammatic representation was of a series of ‘balloons’ adjacent to one another.

My reaction is: could not another universe co-exist, perhaps be inter-twined, with our universe, while yet remaining separate in terms of its composition, structure, and operation?

One might therefore conceive reality as composed of more than one dimension. Theories of the structure of the universe include one which postulates about 11 dimensions, most of which are assumed to be rolled into a small apace (so goes the theory I read). These dimensions begin with the three we are all familiar with.

However, there is another concept of dimension. An example is the Afterlife, the temporary residence between Earthly lives. (Although I expect to be there soon, I will not be able to talk about it when I am next embodied; a great pity.)

This dimension would need to be self-contained and self-sufficient, thereby independent of the dimension occupied by us, and yet be related to it. My feeling, based on interactions with spirits, is that this dimension is also here; that is, with us. This would enable certain spirits to reach us; and a few humans enabled to communicate with occupants of this realm.

With no boundaries, no ‘fabric’ of any kind involved, a member of such ‘dimensions’ may co-exist in infinite space, depending upon their functions and related structures. Ethereal links may enable co-existence – even within the same sector of space.

 

EARLY MEMORIES:Lacking an ancestral background

When I was about 5 years old, my sister and I were taken to Ceylon by my parents. Apparently we travelled as deck passengers on a Japanese freighter. I have no memories of that journey. Obviously, it was the cheapest way to travel. Since, as children, we were customarily denied the right to ask our parents about matters beyond our own activities, I never enquired about the facilities for sleep, and daily functions such as excretion and washing/bathing.

A female relative of my vintage, however, told me about a decade ago that she, as an adult, had been a deck passenger; and that necessary facilities had been available. What a way to travel!

A sad aspect of the culture into which I was born is that I know nothing about my parents’ formative lives, and how our ancestral family lived. With no feeling about our historical past, the persistent focus on the present, with an eye on a wanted (or hoped for) future, I sought to understand our historical religio-cultural heritage; ie. the Dravidian Hinduism of India.

What I remember of that journey to Jaffna was tripping, and nearly falling into Colombo Harbour in the dark. In our family-home terrain, I remember only a courtyard in my maternal grandfather’s home, and dusty roads; but no people. I must have been a dopey kid.

But I distinctly remember my sister coming onto the verandah adjacent to the courtyard with a piece of thosai in her hand; and her loud indignant complaint when a crow (raven?) swooped down and stole her food.

I also recall a trip to a pool said to have healing powers. Although I was not told, it was my father who sought healing. Back in Malaya, my father was subsequently operated on by a visiting British surgeon. The 3 other patients who had been operated on the same day, died. My father survived (apparently with some difficulty) until age 47.

So, at age 18, I lost the rudder I needed for my future. With no knowledge or feeling about my ancestral heritage, I was ready to be cast, relatively culture-free, onto a totally foreign culture, which was strangely unwelcoming.

Since a yogi had foretold my ‘exile’ (but somewhat obliquely) there had to be a veiled agenda, if not meaning, in this sudden and most painful turn in my life-path on Earth.

RAJA – YouTube No. 4

Free Will under spirit guidance.

“Freedom!” This is the banner under which Raja Arasa Ratnam, an octogenarian, bicultural, Asian-Australian author, has contributed to civil society all through his life, while adapting successfully, as a coloured, initially-unwanted person to White Australia. The trigger for this pre-occupation was his father, an immigrant into British Malaya from colonial Ceylon.

Later, partly from what might possibly be a soul-memory, and partly from the vision of a clairvoyant, Raja feels that he had been a Muslim warrior, wielding a scimitar, in a recent past life. This clairvoyant had been able, a few years ago, to see and describe Raja’s spirit guide, when the latter had complained to her that Raja had not been listening to him.

Each time he faced overt discrimination, Raja had to combat an instinctive twitch in his right hand – his need for a scimitar! His lesson in this life, he says, is therefore to work for, not fight for, justice. Since he is becoming increasingly intuitive, he wonders whether he has progressed from the throat chakra to the third-eye chakra.

Apart from a happy boyhood, which ended with the arrival of the Japanese military (and the associated semi-starvation), Raja has experienced a life of great turbulence. Yet, like the stability which prevails at the core of chaos, there has been a steady path of progress at all levels in his life.

Significantly, temporary stability had been provided, when needed, by much-valued individuals, who had each been dropped into his life and then been taken out, in a painfully clear sequence. Support, followed by emotional separation, seemed inevitable. Each hiatus, however, enabled further learning, he says.

He now accepts that it is on-going learning which defines his life. He has a need, not just for knowledge, but for understanding. Unexpected and unwanted change will, of course, be emotionally disruptive. This then feeds his search for increasing mental and spiritual peace. Raja now feels that he has finally achieved that peace.

What is abundantly clear to Raja is that he has been on a guided trajectory all his life, with pain and pleasure, or stability and disruption, being 2 sides of the same coin. His motto is to accept whatever happens, and move on – until his wings arrive!

He hopes that his books (refer amazon kindle) will provide both historical perspective and a societal beacon for the future; and that his articles and blog (all on the Internet) continue to stimulate thought on a wide range of topics.

RAJA – YouTube No. 1

Surviving to contribute: age no barrier

Who would not be interested in a 87-year old whose mind is as sharp as a tack, and who writes in an interesting and clear style? Yet, he began to write only after a significant psychic experience after retirement.

“You could contribute to building a bridge from where you came to where you are” suggested the spirit of his uncle just before he de-materialised. Earlier, the clairvoyant involved had told Raja, a bicultural Asian-Australian, that the spirit world had experienced difficulty in getting him to Australia. ‘Why me?’ was his plaintive thought, in the light of his difficult life, over 6 decades, in his country of adoption.

Raja knows a lot about migrant settlement, both from his settlement experiences and his work as a director of policy on ethnic affairs & multiculturalism, citizenship & national identity, as well as refugee & humanitarian entry.

His settlement experiences included a woman shouting at him in a public place. She said, “Why don’t you go back home, you black bastard?” He happens to be light tan in skin colour.

Although qualified as a psychologist, he was denied a job because he was ‘too black.’ When he then qualified as an economist, he was told that the Australian worker in the private sector ‘is not yet ready for a foreign executive.’ This was White Australia, after all.

It was the public sector which promoted him rapidly. Yet, he was somewhat dishonestly denied permanent promotion in the Senior Executive Service. He obtained proof of that 2 years later.

To compensate, he channelled his surplus energy into civil society, where he made a substantial contribution in his spare time. He was chairman of a school board, the national president of an organisation akin to Toastmasters, the founder of a public speaking competition for primary school students, and a recipient of a meritorious service award from his union for his work on merit protection.

He achieved all this while the wheels of his life-chances cart fell off from time to time; and he kept falling into holes which were not there. Obviously, he does not give up!

Between 69 and 84 he published 6 books; 2 memoirs, 2 on migrant settlement, 1 on Australian society, and 1 on fiction. 4 of his non-fiction books were recommended by the US Review of Books. All the books received favourable reviews. Quite an achievement!

He then wrote 44 thought-provoking articles for ezinearticles.com. He has now completed about 1,000 daily posts on his WordPress blog, rajarasablog.wordpress.com, titled ‘An octogenarian’s final thoughts’ : a mind-exploring smorgasbord!

This octogenarian author is Raja Arasa Ratnam. I commend him to you as a most unusual person who, in spite of his travails, claims to be at peace mentally and spiritually. “At my age, I should be”, he says. “My wings await me.”

Psychic experiences are real

The following extracts have been taken from the website ‘Wake up world.’ The article is by Phillip J Watt titled ‘Parapsychology: How science is proving that psychic experiences are real’

“ … … we experience extraordinary feats of consciousness and extra-sensory perception (ESP) which blow our minds and hearts out of this world, with profound and ongoing impacts in our lives.

These feats may occur in many different guises and in a very personal way. Some believe these experiences to be genuinely extraordinary, whilst others explain them away as ‘coincidence’ or ‘figments of the imagination’. Regardless of our personal beliefs, unexplained occurrences and psychic phenomena such as extra-sensory reception, telepathy and even psychokinesis have been recorded throughout the history of all tribal and traditional civilizations, so it’s not just a modern marvel. What is fresh about this phenomenon is the development of a discipline called ‘Parapsychology’, which is essentially a scientific framework designed to study the ‘psi’ or ‘psychic’ experiences of humanity.” … …

“The reason psi phenomenon is not taken seriously by the academic community is because philosophical materialism – which is the unproven and dogmatic ‘belief’ that matter is the fundamental stuff of reality – has hijacked modern-day science. Essentially, this misplaced interpretation of a strictly mechanical universe is the model upon which any accumulating evidence is compared, and if certain data doesn’t fit into the limited paradigm of what science already understands, it is arrogantly and unscientifically rejected and explained away as pseudoscience.

Ironically, this prejudicial dismissal of evidence is itself the definition of pseudoscientific behaviour.

However, not all scientists have fallen victim to the materialist rhetoric. For example, in 2014 a team of over 100 prominent scientists and academics from around the world called for an open, informed study of all aspects of consciousness. These scientists included Daryl Bem (Professor Emeritus of Psychology, Cornell University), Irving Kirsch (Professor of Psychology, University of Plymouth, and Lecturer in Medicine, Harvard Medical School) and Brian Josephson (Emeritus Professor of Physics, University of Cambridge, who is also a Nobel Prize winner for his work in the field of physics). Another example in the same year was the creation of a “Manifesto for a Post-Materialist Science … to visualize what an emerging scientific view may look like”. The Manifesto was developed by eight respected scientists, including Rupert Sheldrake, a biologist and author best known for his theory of morphic fields and morphic resonance. Simply, both groups of scientists have called upon the scientific community to face their hypocrisy and transcend their philosophical bias toward the science of psi phenomenon.”

“ … … Notably, despite the stance of materialistic science, extra-sensory perceptions are not considered to be pseudoscience by the majority of average people. In a 2002 CBS News poll, 57% of people surveyed believed ESP to be real.

The reality is that parapsychological studies have accumulated mountains of sound scientific data that provides strong evidence for ‘extra sensory’ perceptions of the human mind. As stated in the Manifesto for a Post-Materialist Science :

Studies of the so-called “psi phenomena” indicate that we can sometimes receive meaningful information without the use of ordinary senses, and in ways that transcend the habitual space and time constraints. Furthermore, psi research demonstrates that we can mentally influence — at a distance — physical devices and living organisms (including other human beings). Psi research also shows that distant minds may behave in ways that are nonlocally correlated, i.e., the correlations between distant minds are hypothesized to be unmediated (they are not linked to any known energetic signal), unmitigated (they do not degrade with increasing distance), and immediate (they appear to be simultaneous). These events are so common that they cannot be viewed as anomalous or as exceptions to natural laws, but as indications of the need for a broader explanatory framework that cannot be predicated exclusively on materialism.”

(Comment: At last! Open scientific minds! My personal experiences need explanation as to how they occurred. There is a whole universe of the immaterial to be investigated, and understood.

At the very end of the psi phenomena is my question – How does my core me, my true and inner me, my soul, convey my past experiences to the current me with my form and substance?  If it is not Consciousness, what is it?

If it is Consciousness, then there must be the equivalent of the ‘worm holes,’ which cosmologists refer to optimistically, available to us – somehow, some time!)