Did colonialism make Aborigines nomadic?

Was the Australian Aborigine made nomadic? A most illuminative book by Bruce Pascoe ‘Dark Emu Black Seeds: agriculture or accident?’ suggests to me that British invaders of Australia, in their respective roles as explorers and settlers, forced the indigenes into a nomadic life. When the British drove away the Aboriginal people from their land by shooting or poisoning them (so it has been written), destroying their life chances, as well as their culture and lifestyle, where could the indigene go? How could they survive?

The imagined terra nullius of Australia and North America led to the despoliation of the First Nation peoples of these lands. They could not have been settled, could they? They had to be nomadic, owning no land!

The back cover of Pascoe’s book says: “Pascoe puts forward a compelling argument for a reconsideration of the hunter-gatherer label for pre-colonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing – behaviours inconsistent with the hunter-gatherer tag.”

Pascoe is quoted on the back cover thus: “If we look at the evidence presented to us by the explorers and explain to our children that Aboriginal people did build houses, did build dams, did sow, irrigate and till the land, did alter the course of rivers, did sew their clothes, and did construct a system of pan-continental government that generated peace and prosperity, then it is likely that we will admire and love our land all the more.”

A reviewer (Lisa Hill) wrote “In 156 pages, Pascoe has inverted almost everything I thought I knew about pre-colonial Australia. Importantly, he is not relying on oral history, which runs the risk of being too easily debunked; his sources are the journals of notable explorers and surveyors, of pastoralists and protectors. He quotes them verbatim, describing all the signs of a complete civilisation but viewed through the blinkered lens of appropriation and White superiority.

As a matter of interest, during a brief but bitter historiography war in Australia in recent times, a strident effort was made to play down oral history. Why? Without being tested through the adversarial processes of an Australian court, oral statements about the past could have no credibility. So, there go the Old Testament and any other artefacts of culture.

Pascoe’s work was preceded by the renowned Dr. Coombs. The following is an extract from my book ‘Hidden Footprints of Unity’ Chapter 3 ‘To have a dream.’

“ A few years after the initial ‘discovery’ by Captain Cook, it was apparently known that the indigenes not only occupied the land and used it with economic purpose, but also (according to the highly respected Dr.Coombs) “… lived in clan or tribal groups, that each group had a homeland with known boundaries, and that they took their name from their district, and rarely moved outside it.” It was also known that they had, and applied, firm rules about trespass, kinship ties, marriage, child rearing and other matters, the hallmarks of an organised society; that they had a “habit of obedience” to their rulers and leaders, a hallmark of a political society; and that they had an ordered ceremonial life, reflecting the sharing of a spiritual vision, a hallmark of a civilisation. Apparently, they also had their own zodiac, which guided their activities. Their artistic records are also well known and respected.”

Sadly, government after government talked about ‘Bridging the gap,’ with no discernible improvement in the plight of their First Nation people (except for a handful of urban Aborigines, who seemed to have made good progress through personal effort). Quo vadis?

Evidence of earlier civilisations

How and why civilisations have come and gone led William Eigles (in ‘In defence of catastrophes’) to present the findings of Robert Schoch to explain past “planetary changes of the epochal kind.”

Schoch, in ‘Voices of the Rocks: A scientist looks at catastrophes and ancient civilisations’ (co-authored with Robert McNally) claims that “instead of evolution and cultural change being a gradual process over many millennia (the uniformitarian viewpoint), natural catastrophes such as earthquakes, floods, and extra-terrestrially sourced impacts (asteroids, comets, meteorites) have significantly and often abruptly altered the course of human civilisation (the catastrophist perspective).” He says “I just followed the evidence.”

Eigles: “Schoch’s personal work in re-dating the Sphinx to … 7000-5000 BCE time span … led him … to postulate the existence of sophisticated cultures far earlier than had been previously supposed.”

“Countering the claimed absence of evidence for any such notion, he cites some intriguing evidence of technical flint mining from 31,000 BCE; sophisticated Neolithic villages in Egypt dating to 8100 BCE; and, most recently, the astronomically aligned Napta megalith circle found in the Nubian Desert of the southern Sahara dating to 4500-4000 BCE. Remains of ancient sites elsewhere in the Near East, such as Jericho in Israel from 8300 BCE, and Aatal HAyAk in Anatolia, Turkey, from the seventh millennium BCE, serve to buttress his argument that peoples of even earlier antiquity possessed impressive organisational skills, technical knowledge, and engineering prowess.

Additional evidence exists outside Egypt – in the Americas and Europe – as well: in particular, the astronomically correlated painted imagery discovered on cave walls in Lascaux, France, which has been dated to ca.15,000 BCE – stunningly earlier still.”

This paradigm shift to catastrophism “… is based principally on the abrupt shifts in the fossil records of plant and animal communities in the earth that have been observed by various researchers, indicating relatively rapid mass extinctions of life on the surface of the planet at various points in the past (such as the disappearance of the dinosaurs at the end of the Cretaceous period sixty-five million years ago.”

In spite of research findings such as the above, there are those who keep asking “Where is the evidence?” One sceptic reportedly said that he did not believe that there could have been a civilisation more advanced than the present one. Yet, our technically-advanced civilisation cannot apparently build megalithic structures like those in various parts of the globe which have been left behind by earlier advanced civilisations.

I do wonder – how do we compare morally with our predecessors? Further, could the term civilisation be applied to modern humans, whose propensity for exploitative greed for power and wealth is well documented?

(Eigles’ article is included in ‘Forbidden History’ edited by Douglas Kenyon)

Has our history been debauched?

“… when it comes to explaining the origins of the human race on Earth, academic science has cooked the books.” This is said to be the conclusion reached by Richard Thompson and Michael Cremo (of ‘Forbidden Archaeology’). Douglas Kenyon (the founder of ‘Atlantis Rising’ magazine) quotes Cremo thus: “In every area of research, from palaeontology to anthropology and archaeology, that which is presented to the public as established fact is indeed nothing more than a consensus arrived at by powerful groups of people.”

This resonates with me. I have identified in earlier posts the Big Bang Theory of cosmology and Darwin’s Theory of Evolution as neither proven nor quite credible.

Kenyon quotes Cremo further. “I thought there might be a few little things that have been swept under the rug, but what I found was truly amazing. There’s actually a massive amount of evidence that’s been suppressed.” In this context, I recall reading that skeletons of humans estimated to have been10 to 12 feet tall were discovered in the USA. They were sent for safekeeping; but none of them can now be found.

Comparably, in the nineteenth century, the then director of the US Bureau of Ethnology “… sent his ethnology emissaries to systematically destroy the mounds and any evidence they contained that pointed to non-native origins.” (Peter Bros in ‘The case for the flood’). “During the nineteenth century, evidence of both European presence and the existence of a prehistoric civilisation was being uncovered all over North America, primarily in the mounds that dotted the countryside east of the Rockies.”

Since Gavin Menzies, who wrote about the 7 Treasure Fleets of Chinese Admiral Cheng Ho which sailed around the globe in the 15th century, had mentioned that members of the Fleet had met settled communities on the US mainland (presumably on the Pacific coast) who could speak some Chinese (dialect or language not specified), the so-called Europeans mentioned by Bros may have been whitish, well-built people from North China.

John Kettler (in ‘The martyrdom of Immanuel Velikovsky’) describes the collective actions of certain renowned astronomers against Velikovsky’s work. “Velikovsky was systematically attacked in the scientific journals via distortion, lies, misrepresentation, claims of incompetence, and ad hominem attacks, while there never seemed to be space in which he could defend himself.”

Peter Bros: “The scientific process merely accepts theories as scientific fact as long as they have not been disproved.” He also refers to Charles Lyell’s theory of uniformitarianism that “geological processes occur gradually.” That means that catastrophes are not acceptable as explanations. Bros then describes Louis Agassiz as “enthroning himself as the inventor of the ice age.” So, a universal flood is now denied, in spite of “the universal flood being a part of the myths and traditions of more than five hundred widely separated cultures.”

As Kenyon wrote: “… the mythology of many ancient societies is filled with cataclysmic destruction of Earth and its inhabitants.” “… such cataclysmic destruction is a recurrent feature in the life of Earth …”
(Note: The authors quoted above are contributors to ’Forbidden History’ edited by Douglas Kenyon. The sub-title of the book is ‘Prehistoric technologies, Extraterrestrial intervention, and the Suppressed origins of civilisation.” A book worth reading!)

The cradle of civilisation?

“In Search of the Cradle of Civilization: New Light on Ancient India” is a 1995 book by Georg Feuerstein, Subhash Kak, and David Frawley in which they argue against the theories that Indo-European peoples arrived in India in the middle of the second millennium BC (Indo-Aryan migration) and support the concept of “Indigenous Aryans” and the “Out of India theory”.

Contradicting earlier views of colonial historians, the authors argue that Vedic civilization grew out of the “Indus-Sarasvati civilization”, or “Indus Valley civilization”. The authors enumerate fifteen arguments for their revisionist views. Several of these arguments emphasize linguistic, architectural, cultural, agricultural, and technological continuity between Harappan culture, the Vedas, and post-Vedic Hinduism. They also argue that it is improbable that the Vedas were the product of a nomadic or semi-nomadic group.

Early opinion considered the Rigveda as containing memories of an earlier nomadic period, whilst the later Vedas were the product of a society native to India. The authors argue that this early viewpoint of the Rigveda is based on mistaken and speculative interpretations, and that in actuality the Rigveda also describes society native to India.
The authors leave open the view that India is the Urheimat (original homeland) of the Indo-Europeans (the “out of India model”), saying that “the Aryans could just as well have been native to India for several millennia, deriving their Sanskritic language from earlier Indo-European dialects.”

The authors find continuity in Indian spiritual and religious artifacts from Mehrgarh, one of the first cities in the world, to the present. Historical linguistics does not rule out elements of cultural continuity in spite of language change, so that such claims, likewise, are not in conflict with mainstream opinion. In the view of the authors, however, this alleged continuity rules out the later influx of another ethnic group.”

(From Wikipedia)

“For someone brought up on the western view of history, this book is a real eye opener. It also makes you realise how inadequate the term ‘bronze age’ is for categorising this period. The tools used at the time does not go anywhere near recognising the intellectual greatness of a people who through deep internal and external observation gain an understanding of astronomy, science, geometry, the ways of the mind & spirit, and to leave us with the legacy of such rich literature that I feel we are only just beginning to understand and has a wealth of knowledge that can benefit us today. I’m sure I will read this book many times and get something new out of it each time.” (Reviewer Kismet 964)

“ … The authors have described why and how the history of India was twisted by European historians. They explain the myth of the Aryan Invasion Theory created by them. Those historians could not accept the idea that a beautiful language like Sanskrit could be of Indian origin.

Authors also discuss in detail the antiquity of the Indus Valley Civilization. The civilization that was perhaps oldest in the world. Indus Valley had planned cities, underground gutter system, uniform measurements, navigation systems, trade with many countries in the known world and much more. …” (Extract of review by Jayesh Shah)

(Both reviews are from amazon.com. Both 5-star)

( Comment: Colonial writers would seem to have distorted any history which preceded those of their cultural and religious antecedents – Athens and Judaism. 

As well, colonial writers tended to describe the indigenous people their buccaneers over-ran (eg. the First Nation Peoples of North America and Australia) as nomadic.  That was after they had driven the indigenes from their settlements.

There is a great need to revise history factually.)


When other people’s money runs out

Mrs. Margaret Thatcher, former British Prime Minister, said that socialism works well until other people’s money runs out (or words to that effect). In spite of my extended life in Australia (almost 7 decades as an adult), I do not believe that I have experienced (lived under) a socialist government. My exposure to the Australian polity ranges from White Australia (with its overt racism) to the current rule under Vaticanite social doctrines.

Although the Australian Labor Party (ALP) purportedly represented the working class, it has allowed generous tax concessions to the wealthy, and to powerful interests (especially the foreign-controlled mining industry). As a swinging voter, and thereby a political orphan, I am perpetually aware that our major political parties are akin to Tweedledum and Tweedledee in that wonderful story ‘Alice in the looking glass’. Changing places in Parliament makes little difference.

The cost of welfare payments is said to be rising. Eligibility seems to be widening. There are visibly wealthy senior citizens receiving some age pension (the cut-off point for couples is close to a million dollars). The disability pension (which pays about 25% more) appears to be easily exploited; I personally know 4 recipients who are not in any way disabled.

By retiring from the work force from about age 55 to 60, and living on one’s superannuation until retirement age, one could then live on the age pension until death. (Super is intended to be a replacement for the age pension.) The use-by date for men is now (Oct 2017) about 80; and for women about 84.

In the late 1980s, when asked about the policy implications of the proliferation of welfare eligibility – and how he proposed to deal with it – the responsible public official replied “I am too busy”!

With the political parties playing politics, were the responsible public officials to sit on their hands in the circumstances of the increasing casualisation of the workforce and falling union membership (about 12%), are those taxpayers who are unable to reduce their tax to be increasingly burdened? How long before the ‘camel’s back’ collapses?

Yet, there are increasing demands for widening welfare payments. In spite of a substantial intake of identified refugees, we are also asked to take more. It has also been suggested that welfare should enable a sustainable lifestyle. Worse still, that ridiculous concept of a ‘poverty line’ has re-surfaced. Under this definition, anyone whose income is below the median income (at the halfway mark) is in poverty; and therefore needs financial supplementation. How irresponsibly generous are those proponents of expropriation of other people’s hard-earned money!

The cost of welfare in October 2017 is reportedly $300,000 per minute or $430 million per day. The total lifetime bill for those receiving welfare benefits is estimated at $2.1 trillion. Furthermore, dole recipients are reported to be not attending interviews. Does anyone in office care?

Welfare is now based, not on need, but on a right; what about reciprocity? I read recently that a nation in Europe insists on reciprocity in relation to payments to refugees. Was I correct in believing during my youth that socialism is no different from communism – and to be fought in terms of a human right – the right not to subsidise those not in need?

Who were we – Jaffna Tamils?

Who were we? We are Tamils from Jaffna in the north of Ceylon (now Sri Lanka). Currently, we are a world-wide diaspora. Both my father and maternal grandfather had migrated to British Malaya because of job opportunities there. An adequate knowledge of the English language led to administrative jobs in a country which was being filled rapidly by workers, traders and business men from all over India, Ceylon, south China, and the surrounding Malay lands. The bulk of the people whose mother tongue is Tamil are now found mainly in the south of India.

The Tamils of Ceylon are claimed by a Malayan historian to have originated in the Deccan in central India and, having spent some time in what is now Bangladesh, finally settled in north and east Ceylon. The south of Ceylon was settled by the Singhalese, also from India, about two and a half thousand years ago. The Tamils seem to have been in Ceylon for a minimum of a thousand years. Some Tamils claim two thousand years. After all, in ancient times, only a river might have separated Ceylon from India. The sea has clearly risen in recent millennia. It would also have risen much earlier through the demise of the last ice age.

Whereas Singhala (the language of the southerners) is one of the Sanscrit-linked so-called Indo-European languages of India, Tamil is one of the four Dravidian languages. These are now found mainly in the south of the subcontinent. The pockets of Dravidian speakers in what is now Afghanistan, Pakistan, Iran and North-West India, together with the strongly-asserted belief by many that the purest forms of Hinduism are now to be found in south India, raise the probability that the Dravidians had moved south from the north-west of India when the Muslim Mughals, other Central Asians, and peoples further west moved progressively and en masse into the northern parts of what is now India. It has also been suggested that the peoples of the Indus Valley high-culture civilisation were part of this exodus when the river system which sustained them dried out.

The wonderful reality about the pundits of pre-history (that is, the times about which we know so little) is that nobody can be shown to be wrong, and everybody is potentially correct, about their theories as to what happened, and why. Now, not only the Indians but also other colonised or otherwise culturally oppressed peoples everywhere (eg the Africans), prefer to research their own histories as best they can.

For, European colonisers are alleged to have reinterpreted world history in order to reinforce the claimed innate superiority of white peoples over coloured peoples; the inferiority of all faiths other than Christianity (with its great variety of brands); and the asserted longevity of their technological skills, in spite of massive borrowing from diverse Asian peoples, especially the Chinese.

Returning to the story of my family, we Ceylon Tamils, through chain migration, soon dominated Malaya’s administration, especially in medicine, pharmacy, education, railways and the postal service. The Chinese immigrants went into trade or tin mining, in the main. The Indians went into trade, or indentured labour in the rubber estates. The other ethnic communities (then referred to as nationalities, in much the same way that all Asians were Asiatics to the British rulers) sought to fill any niche available, or to create one. The Malays, a charming and tolerant people, remained mainly on the land, ruled by their sultans. The latter were ‘advised’ by the British; that is, they did what they were told, or became replaced. On the west coast, the sultans’ titles, clothing styles, and ornaments of authority reflected the historical influence of Indian cultures.

British entrepreneurs developed the land and the economy to suit Britain’s export markets and import needs. Because Malaya was under-developed, they did not cause the kind of damage they perpetrated upon the established economies of India and Egypt. Fortunately for mankind, the British did not produce opium in Malaya. Their output in India was adequate to subvert the Chinese people.

Each ethnic community had its priests to provide guidance to their version of God or Heaven, although many Chinese seemed to restrict themselves to ancestor worship. They  had little red boxes outside their homes at which they prayed, lit candles and burnt imitation money. These, surely, must have assisted many to eventual success. Perhaps, some of our ancestors develop into spirit guides. We all prayed with great devotion, as insecurity was the mainspring of our existence.

Education for the children was, as ever, the primary driver for all. The children who could get into English-language schools (as I did) were naturally advantaged in being able to acquire academic or professional qualifications. Families lived frugally in order to achieve the savings necessary to fund this education. Thus, everyone was skinny, like the survivors of the Great Depression in Australia. Most of us could have done with more nourishing food.

At the end of World War Two, overseas study became the pathway to enhanced security and lifestyles for the whole family. All betterment was for the family, not just for the individual. The so-called Asian values, much derided by those who had lost their tribal leaders and an operational sense of tribe, clan, and extended family – mainly in the immigrant-created new nations of the Western world – are upheld throughout Asia. They stress the primacy of community, not of the individual. This recognises that one is born into a collective, is sustained by the collective, then contributes to the collective in reciprocity, finally moving on to another collective in another domain. One is never apart from that ultimate collective, the Cosmos.
(This is an extract from my book ‘The Dance of Destiny’)

Do universities meet the needs of society?

Here is the view of an eminent historian. “… the historian of the 20C notes the love of the conglomerate. Originally used for business, the word denotes here the wish to mix pleasures, activities, and other goods so as to find them in one place.” … …

“The conglomerate that best fulfilled the idea of the time was the course offering of the large colleges and universities. It had ceased to be a curriculum, of which the dictionary definition is: ‘a fixed series of courses required for graduation.’

Qualified judges called the (current) catalogue listings a smorgasbord and not a balanced meal. And large parts of it were hardly nourishing. The number of subjects had kept increasing, in the belief that any human occupation, interest, hobby, or predicament could furnish the substance of an academic course.

It must therefore be available to young and old in higher learning. From photography to playing the trombone and from marriage to hotel management, a multitude of respectable vocations had a program that led to a degree. On many a campus one might meet a student who disliked reading and had ‘gone visual,’ or be introduced to an assistant professor of family living.”

‘Fifty-some majors, thirty-some concentrations, and hundreds of electives.’ – The Dean of an Ivy League College to arriving students.

‘A university that offers a doctorate in sensibility, including courses in “niceness and meanness” and “mutual pleasurable stimulations of the human nervous system” was (well described) in 1992 as “an academy of carnal knowledge.” – New York Times (1996)
(These are extracts from ‘From Dawn to Decadence – 1500 to the present’ by historian Jacques Barzun. He has published more than a dozen books, and been described ‘As one of the great one-man shows of Western letters.’

One might ask, in the context of the Australian Government’s subsidy to our universities (based on enrolments rather than graduation, or on the utility of the content of courses,) about the taxpayer cost of university courses which do not provide usable skills. Of course, those who seek other kinds of courses can pay for these courses themselves.)


Institutional prejudice – is it always racism?

An employer chooses not to employ a physically handicapped applicant who is able to do the job: is that racism? An applicant for a job who has a ‘foreign’ (ie. non-Anglo) name has, as has been known for some time, reduced chances of getting even an acknowledgement in the Western world: is that racism or just prejudice? What kind of prejudice – tribal? A coloured employee in a workplace is assumed by white visitors to be a low-level worker, frequently: this is obviously a culturally-conditioned perception. Does it reflect prejudice? Not necessarily. Is it institutional racism, since the trigger is skin colour?

Australia’s Racial Discrimination legislation, under Section 18(c), accepts that words can ‘hurt and humiliate’ a complainant. The legislation deems such words as discrimination as well, although no act disadvantaging the complainant in any way was involved. Is this trivialising the concept of discrimination?

Worse still, the oral abuse may have been triggered by the headgear (a turban, skull cap, or hijab), or other apparel, which identifies the wearer as different from the abuser’s people. Is this not religious or cultural prejudice?

Hitherto, it has been the residue (dregs?) of the White Australia supremacists who have sought to defend ‘white space’ (physical or cultural) from those not like them. However, it may not be long before Australia’s multicultural society produces non-white or non-Christian residents publicly responding to the yobbos who abuse them.

The term racism, misused as it has been to cover a wide range of prejudices, will proceed from being confusing to being ridiculous. The concept of races was coined by European colonisers, mainly the British. The white race was posited against all others. This mythical race was claimed to be genetically (innately) superior to the coloured races. Its weaponry was more powerful, and its greed excelled anything previously seen in the history of mankind. The buccaneers who sought to over-run and exploit other peoples would not have known about the cultural and religious advances of some of these other peoples.

Those who create legislation in the English-speaking nations of the world are now probably conditioned to the misuse of the terms race and racial. They may experience some difficulty in splitting prejudice into its correctly-defined categories.

One can only hope that the terms race and racial will follow that wondrous bird, the dodo. There have been no races on Earth.

Has religion been used in a civilisational war?

When the buccaneers of the British East India Company gradually increased their control over the Indian sub-continent, from a small trading post to most of the principalities, they chose to adopt the mode of governance and lifestyles of the rulers they deposed. Many reportedly took Indian wives, and sent their tinted children to appropriate schools in Britain. (There, these very wealthy offspring were seemingly described as ‘having a touch of tar.’) That is, the buccaneers seemed to have adapted to India (with substantial benefit) rather than the reverse.

Then the British Government decided to replace the East India Company. Were certain politicians and their officials a little jealous, or were they horrified at their people going ‘native’? Probably the latter, as a claimed cultural superiority usually attaches itself to the militarily superior – a very human attribute.

The claimed innate (ie. genetic) superiority of the ‘white race’ was then extended to an organised despoliation of the cultures of India, especially its millennia-old religion. The denigration and destruction of the cultures of any people who had been invaded successfully or over-run enhances the control sought by the ambitious new arrival. European Christian colonisers did this rather well.

While I prefer to read history in 300-year rolling cycles (a useful statistical approach) – and this period corresponds to the 300-year circuit of planet Saturn – an examination of the intent and effects of European colonialism should desirably cover the totality of the 5 centuries that this human virus had effect.

Post-WW2 European neo-colonialism – including changing ruling regimes and some national or tribal borders – is a less-virulent infestation; and it too will pass when global governance becomes tripartite – and fairly soon. The newest empire, the hegemonic one, based on exceptionalism (on the one hand) and globalisation (on the other), will eventually fade away; planetary movements should have a role to play in this withdrawal. In any event, no empire has lasted more than 300 years (plus or minus a standard deviation of, say, 50). Look at the Roman Empire.

When the British invaded, for settlement, North America, New Zealand and Australia, they destroyed the First Nation Peoples in these territories. In Australia, according to the renowned Dr. Coombs, they demolished a long-established civilisation as well. Leaving aside for the moment the comparable depredations in other parts of the globe by other European buccaneers, in India, the British set out to damage to the longest-lived civilisation of mankind.

These were the prongs of this attack:
• Missionaries began to gather heathen souls to the bosom of Christ by rubbishing their traditional beliefs and practices
• The peoples of the sub-continent were also told that they prayed to a large number of ‘gods’, when the reality is that the so-called gods are deities who are representations of a single universal creator God – who is unknowable, but is omnipresent, omniscient, and omnipotent.
• They were also told that a superior ‘white’ species, the (mythical) Aryans had over-run and civilised the local ‘black’ peoples previously living there. This is false history!
• From about the 18th Century, European scholars claimed that, not only was the white ‘race’ superior to all other ‘races,’ but that no coloured peoples could possibly have contributed to the origins of human civilisation. These inferior races included the Egyptians, the Mesopotamians, and Indians (while the Christian Bible draws heavily on the Sumerians). Dear, oh dear!
• Some European scholars also decided that Hinduism could not go back beyond 1300 BC. This is the earliest possible origin of the Europeans’ religio-cultural ancestors, the peoples of  Samaria and Judea. No faith could apparently be older than that of the Jewish people. Furthermore, all learning was claimed to have originated with the Europeans’ intellectual ancestors, the ‘Greeks’ (viz. Athenians). Yet Athens was said to been established by the Egyptians, with many Athenians studying in Egypt. Pythagoras apparently studied there for 8 years.
• The Indians were also told that Hinduism had been derived from Christianity!

This religious war on India’s civilisation was not successful, despite a reportedly brutal rule by the Kaiser of India, leaving the Indians to sort out their caste and related societal problems after independence.

Contrary to Prof. Huntington’s theory that a war of civilisations is probable in the future, such a war began with the rise of European colonialism; and it continues virulently in the Middle East. What a waste of human lives and spiritual potential.

The British English

“I know of no method by which an aristocratic nation like England can become a democracy” Hilaire Belloc, Anglo-French writer, 1921

The British Empire must behave like a gentleman” David Lloyd George, British Prime Minister, 1921

“Let us therefore brace ourselves to our duties and so bear ourselves that, if the British Empire and Commonwealth last for a thousand years, men will still say: ‘This was their finest hour.” Winston Churchill, First Lord of the Admiralty, 1930

(Comment: The scion of a former colonial administrator was not pleased when I told him that we colonial subjects did not like being governed by foreigners; and that we are thereby not grateful for being taught how to govern ourselves. His response? ‘You are prejudiced.’ This was only a few years ago.)