Intimations about the Afterlife

I had a dream recently. I woke up at the conclusion of the dream, wondering whether it followed my recent speculations about the Afterlife. As a metaphysical Hindu, through some in-depth reading and careful analysis, I accept the probability of the existence of my soul, the reincarnation process, and a re-charging domain I conceive as the Afterlife.

The concept of an Afterlife is very challenging. Would insubstantial soul-entities, the spirits of former Earthlings, need a home of substance? But then I cannot conceive of an insubstantial place where a goodly number of soul-entities could sojourn. However, I realise that at age 89 I can expect to have my curiosity satisfied very soon.

Since I had been advised by a casual clairvoyant (or seer) to listen to my subconscious for messages from my Spirit Guide, I wonder if my dream was more than wishful thinking. Living in a flat country whose highest mountain is a mere pimple, whose rivers do not seem to flow like those in New Zealand, and whose dry terrain does not attract much rain (except for sudden troubling downpours occasionally), my subconscious may be seeking to compensate for this deprivation by Nature.

In my dream, I was on a lush mountain top, with a raging river below on one side and a cliff on the other – which allowed me to see the distant sea and a rocky shore. It was raining, but I do not remember getting wet. I heard voices, yet neither saw nor met anyone. It was as if we were all avoiding one another. In the morning, I again remembered this compensatory dream. After all, had I not been born and bred in a lush tropical terrain? Had I not enjoyed the years I had lived there?

Then, much to my great surprise, during my sleep a few nights later, I had a thought flitting through my mind. Intuitively, I felt that spirits created their own personal environments in the Afterlife. Was that message from my Spirit Guide? As a recluse of many years, I am attracted to this possibility.

Indubitably, the conceptual vista of my soul as a time-traveller, traversing countries and cultures through the occupation of a long series of human bodies, and living (with all its pains and pleasures), and learning while necessarily adapting to a new home, and ultimately returning to The Source morally purified is spiritually satisfying. As ever, it is the journey (in spite of great suffering on the way) which matters, not the arrival Home.

Past-life regressions

Unlike the spontaneous, volunteered claims by very young children (usually aged between 3 and about 6) about an immediate past life, regressions under hypnosis by adults to past lives – especially multiple past lives – cannot be as easily accepted as credible; they  cannot be investigated by interrogating anyone alive for confirmation.

My personal concern is of cryptomnesia (false memory). That could be triggered by the subject’s imagination and nature. In all investigations of the paranormal, some corruption by a parent, or a certain extent of subconscious recall by adults of what had been read or heard of – and interpreted through imagination – could be expected. The human mind is extensible and thereby fallible.

The great debunker Ian Wilson (refer his ‘After Death Experience’), in asking “Is a genuine ‘past life’ coming through?” when examining past-life regressions under hypnosis, begins with the Bridey Murphy case. Lacking verifiable historical information, that case was left in limbo (so to speak). However, good ‘deep trance’ subjects have reported regressions to past lives over the years. Wilson accepts that “there is not the slightest evidence for deliberate, conscious fraud on the part of either hypnotist or the subject hypnotised.”

Yet, “… many of these run-of-the-mill regressions can show signs of the subject fantasizing, or drawing on present twentieth-century knowledge, rather than knowledge of the period appropriate to his or her ‘past life.’” As well, while ‘suggestion’ by the hypnotist can, in fairness, be ruled out, subjects may be influenced by any ‘expectations’ expressed by a hypnotist; for ex ample, that there is no ‘no rest between one life and another.’

Credibly, Ian Wilson asks “… why we retain in our minds material that we cannot get access to without the aid of a hypnotist? … ‘we’, whatever ‘we’ might be, are something of rather more permanence than our physical bodies?” This is an encouraging conclusion by one who seems to have difficulty acknowledging the existence of human souls.

Hans TenDam (refer ‘Exploring Reincarnation’) makes a sound distinction between adult recollection and past-life regression under hypnosis. “Full regression, originally a hypnotic state, brings back memories, but more intense, more like reliving than remembering … we experience the situation just as it happened at that time.” That makes the reported regressed life more credible. Since “Hypnosis is a psychotic shift in consciousness, not a loss of will” (TenDam), the hypnotist needs to be trustworthy.

Hypnosis is subject to certain fears: that the subject is open to suggestion; losing control; given instructions contrary to one’s beliefs; or psychologically damaging; but all are without foundation. Stage hypnosis can, of course, be based on ridicule; but in fun.

Strangely, hypnosis can ease or solve psychosomatic complaints. Physical trauma in a past life can apparently manifest itself in the present body. Two friends and I can attest to seers removing specific pains. In my case, the seer/healer called upon her Spirit Healer to identify a couple of my past live traumas. When I challenged her by pointing out that my past lives are surely private (within my soul memory, possibly), she said that her Healer had access to them. What could I say?

After her healing, my pains disappeared, for ever. And I had not told anyone about them. What could I then say? And I had consulted the healer only in an investigative capacity; to learn about psychic healing. My friends had comparable experiences.

TenDam concludes from his survey thus: “Apparently our soul registers every experience, conscious as well as unconscious. It stores all of our sensory impressions, all our beliefs and thoughts, all our semi-conscious and subconscious reactions.”

I am not sure that I want to delve too deeply into my past lives. Yet, the most recent one intrigues me. And I have intimations of aspects of that life, and where on the globe that occurred. I find that fascinating.

As well, I have clear evidence of life after death.

 

Is reincarnation not real?

Many sceptics claim that there is no reliable evidence for the reincarnation process. However, there are many real experiences which say otherwise. One strand comes from reliable professional research on volunteered (that is, spontaneously uttered) past-life memories of very young children – usually aged between 3 and 5 (up to 7). Then there are my experiences; these I am unable to deny, although I tend to be a sceptic by nature. (I am not gullible.)

As well, there are tribal beliefs in every continent which accept the reincarnation process in one form or another. Most of the major Western religions also seem implicitly to accept the possibility of reincarnation (refer the New Testament); whereas the Eastern (Asian) religions accept reincarnation. The oldest version – in Hinduism – is based on the soul going through many Earthly lives on a path of moral purification.

The scientific method (based on the null hypothesis), has no role to play in this matter. How could it be applied? Any institutional religion based on authority and rigid control can have little credibility on this issue. I have read that, against the prevailing background of many cultures in the world holding a belief of some sort in reincarnation, the early Christian Church decided that control of the lives of its followers necessitated the rejection of reincarnation.

Indeed, reincarnation, with its cause-and-effect trajectory, can, according to Colin Wilson (a renowned writer on paranormal phenomena), be seen as reflecting free will. During each life, through free will, one could shape one’s future life. Otherwise, the reincarnation process is meaningless; that is, without purpose or direction. Unlike the early Church’s intention to interpret God’s Will, human free will may be less dependent on the Will of God or spirits.

Colin Wilson also refers to Hans TenDam’s book ‘Exploring Reincarnation’ as the great definite work on reincarnation. “ … he has written, not as a believer, but as a detached observer …” The back cover of the book (1990) states “Unlike some writers in the field, Hans TenDam examines, freely and frankly, the range of explanations of past-life recall – the many different hypotheses about body and soul. None fits the evidence, he concludes, as well as reincarnation.”

The most persuasive of the evidence for the reality of reincarnation comes from the extended and substantial work of Dr. Ian Stevenson. According to the great debunker Ian Wilson (refer ‘The After-Death Experience’), “Dr. Stevenson’s reports … are prodigiously detailed and, as such, undeniably represent the most authoritative and scientific approach supportive of belief in reincarnation available in any language.”

Not surprisingly, some of the professional debunkers did embark upon some strange means of studying the issue. One approach was to weigh a body before and after death to see if the alleged soul had weight! I am reminded of those scientists who measured the skulls and weighed the brains of Australia’s Aborigines: was that to see if they were fauna?

There will also be researchers who, being human and thereby holding religious views, cannot accept explanations arising from studies which challenge that religious position.

Here is what TenDam has to say in his extraordinary book.
“So a great many people belief in reincarnation. Why? The majority undoubtedly because they have been brought up to believe in it. But in the final analysis, belief is based on experiences, reflections, and arguments that convince people of its plausibility.”

“People having apparent memories of their own past lives is an area of experience like any other. We need neither doubt that these experiences are what they profess to be, nor believe that they are beyond sober analysis and criticism. I can easily accept past-life recall, because I have had such experiences myself, and have hundreds of times observed other people having them, but I don’t take them for gospel.”

I too have had intimations of an immediate past life, supported by a spontaneous vision by a seer; yet, I am far from convinced. But I have no doubt that life continues after Earthly death; the spirit realm provided the evidence.

Sai Baba quotes

All action results from thought, so it is thoughts that matter.
You must be a lotus, unfolding its petals when the sun rises in the sky, unaffected by the slush where it is born or even the water which sustains it!
What matters is to live in the present, live now, for every moment is now. It is your thoughts and acts of the moment that create your future. The outline of your future path already exists, for you created its pattern by your past.

Look out into the universe and contemplate the glory of God. Observe the stars, millions of them, twinkling in the night sky, all with a message of unity, part of the very nature of God.
Let love flow so that it cleanses the world. Then man can live in peace, instead of the state of turmoil he has created through his past ways of life, with all those material interests and earthly ambitions.
Man is lost and is wandering in a jungle where real values have no meaning. Real values can have meaning to man only when he steps on to the spiritual path, a path where negative emotions have no use.
(From BrainyQuote)

 

 

 

 

 

 

Napoleon Bonaparte Quotes

Never interrupt your enemy when he is making a mistake.
A leader is a dealer in hope.
Glory is fleeting, but obscurity is forever.
Death is nothing, but to live defeated and inglorious is to die daily.
Ability is nothing without opportunity.
Soldiers generally win battles; generals get credit for them.
(From BrainyQuote)

 

 

 

 

 

 

What of institutional religion?

What place is there for the major religions (within the posited framework of an autonomous nested mesh of destinies ranging from the personal to multiple collectives)?  Divested of the detritus of dogma deliberately designed to distinguish each sect or faith from the others, and then to enable a claim of an unwarranted theological superiority, and thereby an exclusive path to heaven, two core beliefs are shared by these religions, except BuddhismFirst is a claim of a creator god.  The second is that, since humans are the products of this creation, we are bonded to one another.

What a wonderful concept.  It is a great pity that it seems to apply only within the boundaries of each religious sect.  The others are outsiders, heretics, heathens, etc. and are therefore not going to be ‘saved.’  Thus, in the name of their god, each priesthood is likely to display or even preach prejudice towards those not under its control or influence.  There will, of course, be great exceptions – priests within each religion who are truly ecumenical (accepting related sects within their religion as non-competitive), or who are freethinkers in their tolerance, even accepting other religions as comparable paths to the one God of mankind.  I have enjoyed conversing with some of these enlightened exceptions.

What of those who quite impertinently suggested that my soul would remain doomed if I did not convert to their sect?  My riposte to such soul gatherers is as follows:  ‘When you ascend to the Celestial Abode of the Heavenly Father, you will find yourself shaking hands with Caluthumpians and members of all the other religions.’  Regrettably, some ‘wannabe’ saviours seemed discomfited by such a vision;  I have watched a few dash down the road with displeasure after receiving my good news!  I wonder how the atheists react on entry to this Abode.

Is it not true that institutional religion has pitted followers of one religion against another, and sect against sect within many religions, butchering fellow humans and defiling them in every way in the name of their faith?  Under the pap propagated by their spin-doctors, it is carnivore-eat-carnivore, that is, dog-eat-dog!  This situation continues.

A true measure of the quality of a civilisation is the way the least viable of the people are treated.  This criterion, in my view, also applies to religions.  On this test, the major religions, if not all of them, fail.  The life chances, the quality of life, of those at the bottom of the socio-economic pile are generally ignored by their co-religionists in power, in government.  It is a great pity that it was the communist nations which provided some uplift to their peasants, lifting them from their squalor.  Our only hope is the secular nation, which subordinates saving the soul to filling an empty belly.

Would it not be wonderful if individual humans were able to seek succour from their god or spirits or whatever, without being caught up within an institutional religion with all its divisive binding rules, regulations and practices, as well as its priesthood;  that is, without an intermediary?  This is not to deny that there are many who derive some peace of mind through their priests.  From observation, the two main groups in Australia are the elderly and the newly converted (mainly East Asians).  This peace of mind, if associated with sectarian prejudice, may not however be the best ticket for entry to Heaven.

Yet, the real need by the majority of humans to have some hope of alleviating their suffering as they strive merely to exist, to survive, to protect their families (especially their young), cannot be denied.  However, how could they accept that their prayers, their entreaties, are in vain;  and that they need to work through their personal destinies in each life?  Do not the alleged interventions by some kind god, or the claimed miracles brought about by saints, offer (blind) hope?  Should the purveyors of this hope, the middlemen, most of whom live well and in security, therefore be tolerated?  If so, at what price?

Yet, I will make it clear that I am not denigrating the kindness of most of those I refer to as middlemen.  I continue to deal with them.  They are worthy of respect.  They have chosen to help their church-attending flocks as best they can, but within the closed framework of their dogma, and the well-trodden paths of tradition.

(The above are extracts from my book ‘Musings at Death’s Door: an ancient bicultural Asian-Australian ponders about Australian society.’)

 

VIKRAM SETH Quotes

Every object strives for its proper place. A book seeks to be near its truest admirer. Just as this helpless moth seeks to be near the candle that infatuates him.

Is it not love that knows how to make smooth things rough and rough things smooth?

I don’t think anyone should be banned. If you don’t like a book, set it aside.

I’m not sure anyone can understand a whole life, even their own.

Think of many things. Never place your happiness in one person’s power. Be just to yourself.

All you who sleep tonight Far from the ones you love, No hand to left or right, An emptiness above– Know that you aren’t alone. The whole world shares your tears, Some for two nights or one, And some for all your years.

Behind every door on every ordinary street, in every hut in every ordinary village in this middling planet of a trivial star, such riches are to be found. The strange journeys we undertake on our earthly pilgrimage, the joy and suffering we taste or confer, the chance events that leave us together or apart, what a complex trace they leave: so personal as to be almost incommunicable, so fugitive as to be almost irrecoverable.

 

(From AZ Quotes.  Vikram Seth CBE is an Indian novelist and poet. He has written several novels and poetry books. He has received several awards … Awards: Padma Shri, Guggenheim Fellowship for Creative Arts, US & Canada.)

 

 

FINDING GOD

God can be realized through all paths. All religions are true. The important thing is to reach the roof. You can reach it by stone stairs or by wooden stairs or by bamboo steps or by a rope. You can also climb up by a bamboo pole.

You may say that there are many errors and superstitions in another religion. I should reply: Suppose there are. Every religion has errors. Everyone thinks that his watch alone gives the correct time. It is enough to have yearning for God. It is enough to love Him and feel attracted to Him: Don’t you know that God is the Inner Guide? He sees the longing of our heart and the yearning of our soul.

Suppose a man has several sons. The older boys address him distinctly as “Baba” or “Papa”, but the babies can at best call him “Ba” or “Pa”. Now, will the father be angry with those who address him in this indistinct way? The father knows that they too are calling him, only they cannot pronounce his name well. All children are the same to the father.

Likewise, the devotees call on God alone, though by different names. They call on one Person only. God is one, but His names are many.

(I found the above in my hard-drive. Source not recorded.)

 

The facade of democracy

Australia plays a prominent part in the push for developing nations of interest to the Western world to adopt our form of politics.  A vote for each adult should lead to governments based on representative democracy.  This will replace traditional tribal governance with rule by political parties (the new form of tribalism), aided and abetted by religious groupings (the other form of tribalism). … …

Western democracy is the form that Australia and its stepfather the USA insist, either patronisingly or ferociously, on foisting upon countries of interest to us.  These include the most powerful, viz. China, to the least, viz. any small nation being ‘minded’ by Deputy Sheriff nations appointed by Sheriff USA. … …

I mean no disrespect to the notion of sheriffs delivering democracy, but do wonder if the form of democracy preferred by the Ultra-West is the optimum form for citizens in non-Western nations to participate in their governance. … … Is it that democracy simply permits foreign exploiters to rip off some of these nations, and to pollute their rivers, without much benefit to the ‘natives’?

Does the one-size-fits-all approach to democracy take into adequate account the wide variability in governance prevailing in those countries we believe should have policy or regime change?  Purely in passing, I do wonder how Australia can claim to have a view as to whether there should be regime or policy change in another country.  Who the hell are we?  We Australians would not accept being on the receiving end of such views if held by another nation.

In any event, does our insistence that other nations should adopt our preferred form of democracy also allow for the variability found within the nations of the West, especially in the areas of eligibility for voting rights, optional vs. compulsory voting, delineation of electoral boundaries, terms of office, bicameral vs. unicameral parliaments, etc?  Does it realistically allow for the variable stages of socio-economic development in the real world and, probably, the need for a compromise approach?  Or, is this just an attempt by us either to break down tribal leadership, or to impose neo-colonialism?  Should the target nations consider this adage:  Beware the peddler promising you a charmed life were you to buy his snake oil?

… … My unusual experience with Australian representative democracy at its three levels of government says that it is quite a sham.  Its advantage over tribal or other forms of leadership is that our political leaders can be replaced from time to time – to what end?  Since the tribes of Western democracy, the political parties, would remain permanently on the pitch, how is the nation better off?

Isn’t our choice between Tweedledum and Tweedledee, there being little difference in modern times between their policies?  In the dark of political control, all cats are grey, remaining categorically self-centred;  like cats at dinner time, our political parties at election time offer voters unlimited love! … …

Our political system, as a whole, is based on the individualism underpinning the political and social ethos of the relatively new nations of the West created by immigrants;  viz. the USA, Canada, Australia, and New Zealand being the nations of interest to us.  I term them the Ultra-West.  Their tribes are almost all political, even if tinged heavily by religion or otherwise coloured slightly by ethnicity.

In the rest of the nations created by white people for themselves (white people accounting for no more than 15% of the world’s population), tribal allegiances of a varying nature may continue to prevail.  After all, the white nations of Europe began to be constructed only about four centuries or so ago to reflect tribal agglomerations, the presence of some minority tribes notwithstanding.  Each tribe underpinning a nation is necessarily infused and influenced by its religious affiliation.  In this context, how different are they from non-European nations ruled by a theocracy, or a god-king, or the military, or a satrap of a dominant foreign power, with some camouflage provided by a form of election? … …

On sensitive issues such as voluntary  euthanasia (no one would be killed under such a policy),  overseas aid directed to family planning (viz. birth control);  replacing the monarchy with a republic;  direct election by the citizenry of the president of a future republic (instead of being appointed by the government of the day);  a national bill of rights;  the importation of certain medications related to birth control;  how do we allow the values of the Vatican and other political conservatives to prevail at all times?  The view that our lives should be guided by authority – how different is it from the practice of the former Soviet, or the current rule by the Chinese authorities?

On these and other major issues such as the nation’s involvement in someone else’s wars;  and the demands of our stepfather or heavy-hitting foreign investors or rich contributors to the party, what can we voters do to have official decisions reflect the will of a substantial majority?  The popular answer is ‘sweet fanny adams.’ … …

Could true democracy then be achieved by independent parliamentary representatives who would vote in parliament as directed  by their voters?  A citizen’s referendum on major issues?  Religious fanatics and agents of foreign powers would then be effectively contained.

(These are extracts from my book ‘Musings at Death’s Door.’)

 

 

 

 

 

WILL ALL RELIGIONS LEAD TO THE OCEAN OF CONSCIOUSNESS?

I became deeply interested in religion – in the feeling, its probable causes, and its expression – at age 24. I began to read about these issues while I was also studying psychology. A not unconnected trigger for my interest was my waving a fist in the direction of the sky, saying “To hell with you” about 3 years earlier. That was because my life-chances had been scuttled by then, for ever.

Yet, by age 30, I had decided that, logically, there had to be a Creator for all that is. By 40, after repeatedly dipping into books on religion (especially a massive tome published by the University of Essex), I decided that all the major religions are equal in their potential; provided that the detritus of divisive dogma was discarded.

This would leave only the 2 core beliefs shared by them; these being: There is a Creator ultimately responsible for the Universe; and that, as we humans are co-created, we are bonded to one another.

By age 50, I realised that only Hinduism offered a cosmology – and what a vista! By age 60, having discovered Easwaran’s ‘The Upanishads,’ I began to obtain a glimpse of mankind’s place in the Universe.

I then contrasted the cosmology of Western science with that of the Hindus. Strangely, there was a broad congruence between the concepts used by some modern speculative scientists and the language (and concepts) of Hinduism. These scientists may have read Hindu metaphysics. The reflection by the latter philosophy of the ancient Vedas also seems warranted by planetary configurations mentioned in the Vedas having reportedly been confirmed, all the way back to 9,000 years ago.

Reading Vivekhananda, Yogananda, and Aurobindo in some detail by age 70, I realised that, in the absence of Good Books of the kind available to Judaism, Christianity, and Islam, able Hindu commentators such as these, as well as that great epic the Mahabharatha, had contributed to those vibrant but diverse rivers pouring into the vast lake of Hinduism. There are other lakes of religious belief, large or small, fed by other faith rivers throughout the globe.

In the way that most rivers on Earth flow into their respective seas, all of which are part of a single global ocean surrounding raised lands, there is now a great need for all the lakes of religious belief to have access (for the benefit of their adherents) to that Ocean of Consciousness from which we humans are believed to have risen; and to which we are expected to return eventually.

With a parallel thought, my advice to a few individuals claiming a superior (and exclusive) faith is this. “When you reach that single door to the Celestial Abode, you can expect to find yourself shaking hands with followers of other faiths.”

All strands of existence, whether material or ephemeral, should surely be coming together, all inter-mingled, on an on-going flow through time, just as the waters of Earth’s rivers eventually reach a single global ocean of Earth.