Hiding from the actuality of history

“Instead of the cultured Chinese, instructed to “treat people with kindness,” it was the cruel, almost barbaric Christians who were the colonisers. Francisco Pizzaro gained Peru from the Incas by massacring five thousand Indians in cold blood.” So wrote Bruce Pascoe in ‘Dark Emu Black Seeds: agriculture or accident?’

As Gavin Menzies has pointed out, when the Chinese sought to cement trade ties in the 1950s, they took envoys back to China, treated them royally, and then returned them to their homelands.

Pascoe: “… the Portuguese used Chinese cartography to show them the way to the East. Then they stole the spice trade, which the Indians and Chinese had spent centuries building. Anyone who might stop them was mown down. When fifteenth-century explorer Vasco da Gama reached Calicut he told his men to parade Indian prisoners, then to hack off their hands, ears and noses.”

I recall Nehru in ‘Glimpses of World History’ stating that Vasco was shown the way to the East via the cape at the southern of the African continent (the Cape of Good Hope) by 2 Indian sailors he had met in Lisbon. (The Indians obviously knew the west coast of Africa). So much for Vasco’s gratitude. I have always wondered why the Christian explorers and buccaneers of the period were so blood-thirsty.

Pascoe again: “Invaders like to kill the original owners of the soil they intend to plunder, but even better than that, they like to humiliate them. Once that work is over, their grandsons re-write the history of the re-named land and paint their grandfather as a benevolent visionary.”

In contrast, the Bradshaw paintings in the Kimberleys in north-west Australia show a Chinese junk, and people dressed in the traditional long gowns with long sleeves. There has obviously been trade between the Aborigines and Chinese during the 15th century. Yet, modern Aborigines have no memory of such contact. In those circumstances and against the foolish claim that Lt. Cook discovered Australia relatively recently, these paintings may somehow not become known.

As Pascoe said, the “history of colonisation is dense with examples” of fabrication. He continues: “The urge to legitimise occupation is compared by McNiven and Hull to the warping of history and archaeology by Nazis to justify extermination of the Jews. In thinking of the effects of colonisation on Australia, contemplation of the workings of the European mind of that era is inevitable. There were other colonists from other continents, but it was Europeans who attempted to dominate the world, sometimes by dominating each other. “ (Is it any different now?)

“It seems improbable that a country can continue to hide from the actuality of history in order to validate the fact that, having said sorry, we refuse to say thanks.” (Pascoe)

Comment: I wonder how the foghorns on radio and other white supremacists will react to Pascoe’s well-researched words.

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A settled First Nation People

Australian Aborigines were a settled people long before the invasion by Britain, contrary to the crap peddled after the invasion, killing, and societal and cultural despoliation (destruction). Clever administrators looked for a fresh dumping ground for those disadvantaged by their government’s cultural cleansing, since North America was no longer available.

Rapacious settlers ‘cleared’ the land they occupied so ruthlessly. Pseudo-historians turned historiography on its head by finding no documentation in Britain authorising the settlers to take whatever they wanted by killing the natives; therefore, no killing had occurred.

A settled people, who had survived in a harsh land for thousands of years, were now made nomadic by Britain. Terrible things were done to the women and children. The behaviour of some explorers casts doubt on their morality. While missionaries were busily gathering black souls to the bosom of their coloured Saviour, one has to wonder at the depth of belief in Christianity within the white communities.

And, quite naturally, white men were opportunistically busy creating a creole (hybrid) people. That seemingly led officialdom to believe that black skin could be bred out in time; “Fuck them white” was reportedly part of the policy encouraging the natives to “become like us.”

Now, an aboriginal researcher and writer, Bruce Pascoe, has recently published ‘Dark Emu Black Seeds: agriculture or accident?’ He has drawn upon the journals and diaries of explorers. The bibliography listed in his book is vast. The superior-white ‘foghorns’ (on radio) and their acolytes in politics and elsewhere will have great difficulty in countering Pascoe’s book.

My impression, after 70 years of a highly interactive and contributory life in Australia, is that ordinary people are more tolerant and understanding about the plight of their indigenous people. A retired history-teacher friend of mine bought a copy of Pascoe’s book for each of her many grandchildren. Truth will out!

In this context, it is worth noting that the redoubtable Prof. Henry Reynolds has pointed out that Australia’s Aboriginals had never ceded their lands, or their sovereignty.

From the back cover of Pascoe’s most impressive book: “If we look at the evidence presented to us by the explorers and explain to our children that Aboriginal people did build houses, did build dams, did sow, irrigate and till the land, did alter the course of rivers, did sew their clothes, and did construct a system of pan-continental government that generated peace and prosperity, then it is likely that we will admire and love our land all the more.” – Bruce Pascoe.

Reviews of the book were most positive.

Reviews of Bernal’s ‘Black Athena’

“How did the wise Egyptians, admired until the Enlightenment as the friends of philosophy, religion and mathematics, become transferred into a dead and death-loving people incapable of abstract thought, who built the pyramids by some kind of accident?” (Margaret Drabble, ‘Sunday Times’)

“The value of the book lies in his massive and meticulous demonstration of how suddenly views of the past are moulded (and repeatedly modified) by the changing political environment in which scholars pass their lives.” (London Review of Books)

“… a swashbuckling foray into the very heart of racist, Eurocentric historiography. He shows a thorough grasp of every relevant discipline and is formidably well read … and has at his fingertips the results of all the latest scholarly research in the diverse fields he has mastered …” (City Limits)

“Racism made it intolerable that Hellenism could owe anything to Africa … The political purpose of ‘Black Athena’ is … to lessen European arrogance …” (Times Higher Educational Supplement)

(Comment: Bernal is a very impressive scholar. Relevant extracts will be presented in another post. Racism underpinned the glorification of the Greeks by Eurocentric writers from the 18th century.)

The fabrication of Ancient Greece

Over the years, I have read that:

• Greece was established as a nation only in the 1980s
• Its first king was a Dane
• Way back in time, Athens had been established by Egyptians
• At some point in time, half of the population of Athens had been Egyptians
• Many Greeks (Greek-speaking people) had studied in Egypt
• Pythagoras, in particular, had studied in Egypt for 8 years
• Egyptian gods had been worshipped by the Greeks in their Egyptian names
• The Phoenicians (who were Semites from the Levant) had also contributed to the development of Greek culture
• The rise of European colonialism then led to a claim that no ‘black’ people had contributed to the development of Western (including Greek) cultures
• The then leaders of Christianity also denigrated the role of Egypt, Mesopotamia, and Persia, all with durable cultures, in the civilisation of mankind in the Aegean and the Middle East; especially that Egyptian gods had been revered in Greece in their Egyptian names
• European colonialism, having proven its ability to conquer and damage (if not destroy) ‘native’ cultures all over the world, began to assert the genetic superiority of the ‘white race’ (whatever that is) over all other ‘races.’
• Confronted with the longevity of the advanced civilisations of India and China, certain European scholars dated the People of the Book (the followers of Judaism) as historically earlier than these Asian cultures.
• Greece then became the intellectual ancestor of Western colonial nations (presumably the Greeks were adequately white in colour).

The title of this post was borrowed by me from the book ‘Black Athena: The Afroasiatic Roots of Classical Civilisation’ by Prof. Martin Bernal, a multi-disciplinary scholar.

It seems to me that Greece’s rise in status was incidental to the power-grab by that terrible combination of authoritarian Christianity and the rapacity of half a dozen small nations in Western Europe.

Where lies the truth – of what had been done to whom, for whom, and by whom? Refer my posts ‘Reviews of Bernal’s Black Athena’ and ‘Extracts from Martin Bernal’s Black Athena.’

 

The cradle of civilisation?

“In Search of the Cradle of Civilization: New Light on Ancient India” is a 1995 book by Georg Feuerstein, Subhash Kak, and David Frawley in which they argue against the theories that Indo-European peoples arrived in India in the middle of the second millennium BC (Indo-Aryan migration) and support the concept of “Indigenous Aryans” and the “Out of India theory”.

Contradicting earlier views of colonial historians, the authors argue that Vedic civilization grew out of the “Indus-Sarasvati civilization”, or “Indus Valley civilization”. The authors enumerate fifteen arguments for their revisionist views. Several of these arguments emphasize linguistic, architectural, cultural, agricultural, and technological continuity between Harappan culture, the Vedas, and post-Vedic Hinduism. They also argue that it is improbable that the Vedas were the product of a nomadic or semi-nomadic group.

Early opinion considered the Rigveda as containing memories of an earlier nomadic period, whilst the later Vedas were the product of a society native to India. The authors argue that this early viewpoint of the Rigveda is based on mistaken and speculative interpretations, and that in actuality the Rigveda also describes society native to India.
The authors leave open the view that India is the Urheimat (original homeland) of the Indo-Europeans (the “out of India model”), saying that “the Aryans could just as well have been native to India for several millennia, deriving their Sanskritic language from earlier Indo-European dialects.”

The authors find continuity in Indian spiritual and religious artifacts from Mehrgarh, one of the first cities in the world, to the present. Historical linguistics does not rule out elements of cultural continuity in spite of language change, so that such claims, likewise, are not in conflict with mainstream opinion. In the view of the authors, however, this alleged continuity rules out the later influx of another ethnic group.”

(From Wikipedia)

“For someone brought up on the western view of history, this book is a real eye opener. It also makes you realise how inadequate the term ‘bronze age’ is for categorising this period. The tools used at the time does not go anywhere near recognising the intellectual greatness of a people who through deep internal and external observation gain an understanding of astronomy, science, geometry, the ways of the mind & spirit, and to leave us with the legacy of such rich literature that I feel we are only just beginning to understand and has a wealth of knowledge that can benefit us today. I’m sure I will read this book many times and get something new out of it each time.” (Reviewer Kismet 964)

“ … The authors have described why and how the history of India was twisted by European historians. They explain the myth of the Aryan Invasion Theory created by them. Those historians could not accept the idea that a beautiful language like Sanskrit could be of Indian origin.

Authors also discuss in detail the antiquity of the Indus Valley Civilization. The civilization that was perhaps oldest in the world. Indus Valley had planned cities, underground gutter system, uniform measurements, navigation systems, trade with many countries in the known world and much more. …” (Extract of review by Jayesh Shah)

(Both reviews are from amazon.com. Both 5-star)

( Comment: Colonial writers would seem to have distorted any history which preceded those of their cultural and religious antecedents – Athens and Judaism. 

As well, colonial writers tended to describe the indigenous people their buccaneers over-ran (eg. the First Nation Peoples of North America and Australia) as nomadic.  That was after they had driven the indigenes from their settlements.

There is a great need to revise history factually.)

 

The earliest civilisations

According to John Major Jenkins, a leading independent researcher of ancient cosmology:
“Our understanding of the true age of the ancient Vedic civilization has undergone a well-documented revolution. Feuerstein, Frawley, and Kak have shown conclusively (In Search of the Cradle of Civilization) that the long-accepted age of the Vedic culture—erroneously dated by scholars parading a series of assumptions and unscientific arguments to roughly 1500 BC—is much too recent.

Evidence comes from geological, archaeological, and literary sources as well as the astronomical references within Vedic literature. The corrected dating to eras far prior to 1500 BC was made possible by recognizing that precessional eras are encoded in Vedic mythology, and were recorded by ancient Vedic astronomers. As a result, the Indus Valley civilization appears to be a possible cradle of civilization, dated conservatively to 7000 BC.

Western India may thus be a true source of the civilizing impulse that fed Anatolia in Turkey, with its complex Goddess-worshipping city-states of Çatal Hüyük and Hacilar. However, there are layers upon layers of even older astronomical references, and legends persist that the true “cradle” might be found further to the north, in Tibet or nearby Central Asia.

The work of these three writers shows that biases and assumptions within scholarly discourse can prevent an accurate modeling of history and an underestimation of the accomplishments of ancient cultures. The analogous situation in modern Egyptology and Mesoamerican studies also requires that well-documented new theories — often exhaustively argued, interdisciplinary, and oriented toward a progressive synthesis of new data — should be appraised fairly and without bias.

Next to the Australian aborigines, the Vedic civilization is perhaps the oldest continuous living tradition in the world. Its extremely ancient doctrines and insights into human spirituality are unsurpassed. We might expect that its cosmology and science of time has been as misunderstood as its true antiquity. In looking closely at Vedic doctrines of time, spiritual growth, calendars, and astronomy, we will see that a central core idea is that of our periodic alignment to the Galactic Center.

And, according to these ancient Vedic beliefs, the galactic alignment we are currently experiencing heralds our shift from a millennia-long descent of deepening spiritual darkness to a new era of light and ascending consciousness. ”

(From the site ‘Hindu Wisdom’: ‘Surya’s Tapestry’)

Comment:  Regrettably,  some European scholars of the colonial kind, with their belief in the superiority of the so-called white race (excluding the East Asians who are more white) had difficulty in accepting any ‘inferior’ culture as older than that of the Athenian philosophers and that of the founders of Judaism. In the light of modern neo-colonialism flourishing within the aura of the defunct League of Nations, a revised historiography may need to await its day. 

 

A personal morality beyond inherited culture?

In one situation, the driver of a military tank seeks to avoid crushing the intrepid individual obstructing his path. He does this even as this individual repeatedly blocks the evasive moves attempted by him. The individual is unharmed.

In another place and time, a heavy vehicle is reported to have been run over the individual obstructing its path. The driver had allegedly been directed to destroy the home of this individual, as official policy. Should he have avoided harming the individual?

Was the difference in morality influenced by tribalism? In the first situation, the two persons shared a nationality. In the second, there was a significant difference in both ethnicity and religion between the two persons. Even if the second driver was influenced by a subconscious tribal prejudice, one which identified the defiant individual as ‘not one of us,’ should a sense of a shared humanity under Heaven claimed to be imparted by all the major religions have led to an ending which did not involve a dreadful death?

There are, of course, tribes and tribes. In those nations created by immigrants (the prominent ones being the USA, Canada, Australia, and New Zealand), political parties represent the tribes of primary relevance. Cultural tribes co-exist beneath this umbrella. In the rest of the world, it is cultural tribalism which guides, if not controls, societal conduct. A tribe can be defined as a people joined together by a common origin, a shared language, religion, and the cultural values and practices which have evolved over time.

Where the extended family reigns supreme, as in most parts of Asia – even modern Asia – tribal traditions will be upheld. Unlike the nuclear families of the Ultra-West, (the four principal nations mentioned above created by immigrants), the extended family is there to provide support to each individual. This support may be psychological or social or financial. Such support counter-balances the obligations which bind the individual to the collective. And it is the conglomeration of extended families which constitute the tribe.

And, as long as tribalism reigns supreme, with religion the main glue bonding its components, inter-tribal prejudice may manifest itself.

Against this background, the contrast identified in the opening sentences above raise a significant question: is there not a need for, and an expression of, a personal morality even when tribal prejudice prevails? The answer? That one needs a conscience beyond the imperatives of tribal prejudice and religious ignorance..