Revising history (1)

“Our re-examination of the early history of India, the land of the sages and seer-bards, has led to a view of ancient times that is radically different from text-book versions. This revised history even challenges our ideas about humanity and ultimately about the reality we live in.”

“ … we are now able, and indeed obliged, to question the foundations of our present civilisation. How advanced or enlightened really is our current post-industrial civilisation?”

“… are we in danger of destroying ourselves because the prime values of our society are out of sync with the laws of life?”

“We tend to feel superior to whatever and whomever has preceded us. This is captured in the idea of progress, which has governed Western thought for the past two hundred years.”

“Carl Gustav Jung stated that ‘ modern man has suffered an almost fatal shock, psychologically speaking, and as a result has fallen into profound uncertainty.’ This confusion is evident in the countless problems that vex out world, some of which are seemingly insurmountable, such as the unabated devastation of our environment caused by a runaway technology whose only purpose appears to be to stimulate the consumption of goods.”

“Though part of the world is enjoying un-paralleled material abundance, the majority of humanity is still forced to live at a subsistence level. In fact, a hundred million people are starving to death every year.”

“The psychological path of the so-called developed world has frequently been called into question, and its dis-ease is rapidly spreading over the entire planet.”

“Religious traditions are faltering under the onslaught of secularism, cynicism, and a general hopelessness.” … … “Yet it would be wrong to say that there have been no positive developments at all, or that there are no glimmers of hope on the horizon.” … … “If science and technology have triggered a multitude of problems, they are also helping us to free ourselves from the limiting concepts of nation, race, religion, and culture that previously divided mankind.”

“Our contemporary problems of over-population, pollution, ozone depletion, dwindling of natural resources, threat of nuclear war, terrorism, and so forth are global problems and require that we tackle them together.”

“ British physicist Paul Davies inferred (from a finding in quantum physics) … that non-local connectedness is a general property of Nature. Thus what we do locally has an impact on the whole world.”

“… we can no longer regard the Western European view of world history as universal … … We must acknowledge the contribution to world history and world thought that has been made by the Hindus, Maya, American Indians, Brazilian forest tribes, black South Africans, and other ’minority’ or traditional groups. Their voice is our voice. To create a global culture we must recognise our global heritage.”

“This also means that we have to come to grips with the Eastern spiritual roots of Western humanity.”

(These are extracts from ‘In search of the cradle of civilisation’ by Feuerstein, Kak and Frawley)

(Comment: We need to accept that, through reincarnation – for which there is enough evidence – pride in our current culture, religion or tribe has to be set against the probability that we have belonged to other traditions over a series of lifetimes on Earth.)



Are all cultures reflective of a religion?

The brutal slicing out of the clitoris – we know what it is, where it is, and what it can do – of girls and young women has been claimed to reflect a cultural tradition. Was this practice derived from a major accepted religion?

The marrying off of a daughter as soon as she reaches puberty, reportedly to a much older man, has been claimed to reflect another cultural tradition. Which religion recommends or endorses this practice involving child-brides?

In another culture, a woman’s feet are bound, thus keeping them small and not particularly reliable for walking. (I have seen such women travelling by rickshaw in British Malaya.) Which religion endorses this cultural practice?

In an old culture, a widow is reportedly induced to throw herself onto her husband’s funeral pyre by her relatives. Which religion’s doctrine requires this practice?

In Australia, I have seen a figure walk down a street covered from head to feet in what I think of as a walking tent. The gender of the occupant of the ‘tent’ was not clearly discernible. I have read in our media that some such persons have sought the right to drive a car along extremely busy streets, in spite of the probability that lateral vision may be compromised by the face covering. Which religion requires this practice of covering the whole body?

A focus by a religious sect on the ‘netherlands’ of women has resulted, in a secular nation, in a doctrine banning contraception and abortion. Is this cultural stance reflected in the doctrines of other sects of this religion?

In another nation, one’s caste (defined by one’s occupation) allegedly over-rides class. This means that, while one may be able to rise up the class structure, all the descendants of any one caste are traditionally required to be defined and treated as members of that caste. Is this cultural tradition supported by any version of Hinduism?

A culture defines the way things are done, by how they live, by members of a community. These ways do change, just as the underpinning values change through the generations. Immigrants know how cultures evolve in the nations they left behind, even as they seek to retain the cultures they brought with them.

The leaders of an ethno-cultural community may claim the primacy of their cultural practices in a multicultural nation, by seeking the legitimacy hopefully available within their religion. Regrettably, religion’s foundation (or core) beliefs may not sanctify all the diverse cultural practices of its followers.

What society is then left with are not only competitive religious sects and religions, but also ego-related competitive cultural practices. How then about adopting this principle – horses for courses?

This would mean that, in suburban Australia, where there is no risk of a storm involving a horizontal wall of sand many feet high cutting its way through (I have experienced such a storm well away from human settlements), there is really no need to cover one’s hair, face and body as if one is living in a desert.

We do not need child-brides, and such other ‘traditional’ cultures transplanted into this emerging cosmopolitan polity. In time we will rid ourselves of religious edicts imposed by historical controllers of humanity.

Revised cultural traditions will also enable a swifter tribo-cultural integration into (urban) Australia.

Institutional prejudice – is it always racism?

An employer chooses not to employ a physically handicapped applicant who is able to do the job: is that racism? An applicant for a job who has a ‘foreign’ (ie. non-Anglo) name has, as has been known for some time, reduced chances of getting even an acknowledgement in the Western world: is that racism or just prejudice? What kind of prejudice – tribal? A coloured employee in a workplace is assumed by white visitors to be a low-level worker, frequently: this is obviously a culturally-conditioned perception. Does it reflect prejudice? Not necessarily. Is it institutional racism, since the trigger is skin colour?

Australia’s Racial Discrimination legislation, under Section 18(c), accepts that words can ‘hurt and humiliate’ a complainant. The legislation deems such words as discrimination as well, although no act disadvantaging the complainant in any way was involved. Is this trivialising the concept of discrimination?

Worse still, the oral abuse may have been triggered by the headgear (a turban, skull cap, or hijab), or other apparel, which identifies the wearer as different from the abuser’s people. Is this not religious or cultural prejudice?

Hitherto, it has been the residue (dregs?) of the White Australia supremacists who have sought to defend ‘white space’ (physical or cultural) from those not like them. However, it may not be long before Australia’s multicultural society produces non-white or non-Christian residents publicly responding to the yobbos who abuse them.

The term racism, misused as it has been to cover a wide range of prejudices, will proceed from being confusing to being ridiculous. The concept of races was coined by European colonisers, mainly the British. The white race was posited against all others. This mythical race was claimed to be genetically (innately) superior to the coloured races. Its weaponry was more powerful, and its greed excelled anything previously seen in the history of mankind. The buccaneers who sought to over-run and exploit other peoples would not have known about the cultural and religious advances of some of these other peoples.

Those who create legislation in the English-speaking nations of the world are now probably conditioned to the misuse of the terms race and racial. They may experience some difficulty in splitting prejudice into its correctly-defined categories.

One can only hope that the terms race and racial will follow that wondrous bird, the dodo. There have been no races on Earth.

Perspectives of colour

The majority of black people are grateful for what the government is doing to uplift them.” James Kruger, South African police and justice minister 1978

Coloured people only want three things: first, a tight pussy; second, loose shoes; and third, a warm place to shit,” Earl Butz. Forced to resign. 1976

“I wanted to know how women reacted under various circumstances. It was like cutting through red tape. I was very concerned to see how deep the rejection of blacks by whites would go.” Eldridge Cleaver, former Black Panther leader. Jailed. 1980

Racism and tribalism (2)

Tribalism is easy to understand. What is racism? Traditionally, race seems to have been synonymous with tribe. Yet, the term race could not possibly have been applied rationally in the unending confrontations between the tribes, later, the nations of Europe; these people are too much alike in appearance through significant cross-breeding. That is, over a long period of time, many of the tribes of Europe moved into the temporarily traditional terrain of others of that stock, thereby creating a blended variety of European of white appearance. Yet, there are significant pockets of Europeans displaying visibly divergent appearances in cranial structures and facial features.
A similar pattern of long-term blending, with significant pockets of facially divergent peoples to be found – going from East to West – in the lands of China (excluding its occupied territories), the southern coast of Asia and islands south and east occupied primarily by the people known as Malays, the Indian sub-continent, Central Asia (including China’s occupied territories), Western Asia, Arabia and adjacent terrain, North Africa, Central and South Africa (excluding the settlers from Europe), the Americas before it was invaded by Europeans, and the diverse peoples of the Pacific.
Within each of these huge areas, there are fine gradations of skin colour, reflecting earlier incursions and intermixing. Yet, there are visible similarities in body shape, cranial structures and facial appearances which can separate the bulk of the people in each major geographical category (as defined above) from the others. The categorisation set up above is obviously not a fine cut, but a broad-brush canvas with tolerable credibility.
It is not surprising that an attempt was once made to identify only 3 categories of humans – white, black and yellow. The success of European colonisation had led to the claim that white people were at the top of the totem pole of inborn abilities. A major problem was that the white people were described as Caucasian, which also includes my ancestral people. We are apparently Caucasian too! And many of my family are quite light in colour, implying that there is a North Indian or even a Central Asian strand within my genetic inheritance. For instance, the son of a nephew has green eyes. And I have been taken to be a North Indian by North Indians, while the Tamils have no trouble in identifying me as one of them. Back to the drawing board!
A more difficult problem is that skin colour, shape of cranium, and facial features aside, we humans are too alike. ‘What a bummer’ said my pink-faced Eurasian friend, whose Malay grandmother’s genes having been totally submerged by the genes of a single European ancestor.
It is my belief that the term race was conceived by the colonising ‘supermen’ to apply to inferior coloured people. I thus argue that ‘race’ is a construct of colonialism, which asserted then that white people are inherently (that is, genetically) superior to all other people. There was nothing new in this sort of claim. The Chinese just know that they are a superior people. So do the Indians. My mother was not far behind in making a similar claim.
Indeed, this pride in our ancestry enabled the early Asian student entrants like me to ignore those Australians who had cloaked themselves (without cause) in the garb of superior colonial Christian whites. I found it fascinating to observe common-garden Aussies behaving in this way.
The rulers of this superior species residing in Europe then fragmented the diverse non-whites into a number of races, the categorisation varying with the definer. All discriminatory policies and practices (apart from those of religion) referred to an implicitly inferior ‘race.’


(The above are extracts from my book ‘Musings at Death’s Door.’)


Continuity with pre-history

Progress in science (the god of the pathway to learning in the Western world in recent times) is generally triggered by the speculative thinkers in each of the academic disciplines. These are the lamp-lighters for those who want to know about our Universe (even a multi-verse Cosmos) and why it is all so; as well as our place in it , and what we seem to be (apart from stardust).

Since the capacity to speculate freely is unlimited, by time, space and even theology (in both religion and the prevailing explanatory paradigms of the various disciplines of knowledge-seeking), a range of possible doorways to knowledge can be theorised; these may lead to pathways of probable relevance.

However, is there a man-made constraint about accepting continuity through historical time? I instance the continuity of learning; and thereby to the apparent continuity of civilisational features through time – through now extinct civilisations.

In the light of the precise geometry of construction and the accuracy of the geodesic placements of the pyramids of the ancient Egyptians, it would be fatuous to believe that late-arrival Greeks discovered geometry. Earth’s positions against the constellations of the zodiac at a particular period of time, and the alignment of our planets in that period as evidenced, or linked in ancient mythology, may assist in dating the construction of the Pyramids and the Sphinx more accurately; as well as certain events mentioned in the Veda’s of Hinduism.

The history of mankind seems to go far beyond 3,000 BC, long before the cultural ancestors of Europeans (Greece) and their religious ancestors (the Israelites) could make any kind of impact.

Our current civilisation seems to date from about 13,000 BC, after the abatement of the Universal Deluge, with its almost total destruction of everything on Earth. That Quetzalcoatl and Viracocha should arrive in oar-less boats in Central and South America suggests the survival of pockets of an earlier (pre-Flood) civilisation of high achievements.

Let us not try to sound clever by muttering ‘Where’s the evidence?’ Modern day speculative cosmologists like Einstein do not seem to have been challenged about their lack of evidence.

So-called Caucasians in Central Asia in an early historical period; skeletons of tall (up to an estimated 12 feet) humans in North America; ‘African’ heads in Central America; ‘black’ people in China; clearly brown people in Taiwan (now in Polynesia); constructions such as Nan Madol and other massive stone buildings in various parts of the globe, components of which cannot be moved by modern equipment; mind-over-body, and other psychic phenomena, exhibited in diverse parts of the globe; ‘thumbnail’ and other psychic or spiritual healers; artefacts displaying high technology having been dug up from great depths; and so on! There is so much we cannot explain.

Are we then in a position to deny the probability of the existence of advanced civilisations on Earth in so-called pre-history? Nature, in conjunction with huge space-objects and powerful electromagnetic flows of cosmic rays and particles is able to bury or drown whole human civilisations now and then. Large segments of the continents, such as Fennoscandia, are now under water.

Just as reincarnation can enable the continuity of souls through time, via a succession of Earthly lives, so the memories contained in mythology and some artefacts of humanity may indicate the continuity of human civilisations over vast swathes of time.

Sufi jokes (2)

Sufi jokes (2)

(From Syed Ali Abbas Zaidi’s blog)

When I was in the desert,” said Nasruddin one day, “I caused an entire tribe of horrible and bloodthirsty  Bedouins to run.” “However did you do it?” “Easy. I just ran, and they ran after me.”

Once, when Mullah Nasruddin was visiting a Western town, he was invited to attend a fashion show. He went, and afterwards he was asked how he liked it. “It’s a complete swindle!” he exclaimed indignantly. “Whatever do you mean?” he was asked. “They show you the women – and then try to sell you the clothes!”

One day, one of Mullah Nasruddin’s friend came over and wanted to borrow his donkey for a day or two. Mullah, knowing his friend, was not kindly inclined to the request, and came up with the excuse that someone had already borrowed his donkey. Just as Mullah uttered these words, his donkey started braying in his backyard. Hearing the sound, his friend gave him an accusing look, to which Mullah replied: “I refuse to have any further dealings with you since you take a donkey’s word over  mine.”
A certain man claimed to be God and was brought before the Caliph, who said to him, “Last year someone here claimed to be a prophet and he was put to death!” The man replied, “It was well that you did so, for I did not send him.” (9th century joke)


(“An aeronautical engineer by force, an activist by mind, a wanderer by soul and lover by heart. Founder – Pakistan Youth Alliance”)