The El Dorado of welfare

When the Soviet regime allowed some of its Jewish citizens to join close relatives in Israel, 85% of those allowed to leave were (according to Israel’s Prime Minister in the early 1980s) deflected to the El Dorado of the USA (and to less-attractive nations such as Australia). This is the power of economic opportunity.

In recent decades, beardless Middle Eastern men and niqab-free women paid large sums of money to ‘snake-heads’ to deliver them to the (no reciprocity of payment required) welfare regime of the El Dorado of Australia.

The extent of support for welfare (and attempts to widen its scope in Australia) is most impressive. While ‘other people’s money’ is a natural drawcard, what motivates those who recommend (even demand) widening and deepening welfare eligibility for others? Paying students to study maths at school is the latest thought-bubble of a poobah in education policy.

And, until recently, there was a strident demand from a sector of the community that Australia should take in more economic migrants claiming asylum – without regard to the UN Convention defining a refugee. Is it not curious that their wish to offer charity is circumscribed by the availability of taxpayer money?

A concealed form of welfare takes the form of tax subsidies to the well-off. The most interesting one is described as ‘wealth creation’ by Conservative politicians. The most flagrant form is through ‘negative gearing’ of investments in property. Costs – actual or staged – are deductible against income from any source; a most generous unintended gift by other taxpayers, who have to make up the deficit in government revenue, and who are unable to reduce their tax burden honestly.

Interestingly, an article by Jessica Irvine in the Sydney Morning Herald of 9 Feb. 2018, about a report by the Grattan Institute on Australia’s compulsory contribution by workers, suggests increasing rent assistance to vulnerable retirees.

What was the objective in establishing the ‘superannuation guarantee charge’? Was it not intended to progressively replace the age pension, which is now popularly regarded as a right, and which is a very heavy budgetary burden?

Extracts from Bernal’s ‘Black Athena’

“The main body of the book began with a description of the ways in which Classical, Hellenistic and later pagan Greeks from the 5th century BC to the 5th century AD saw their distant past. I attempted to trace their own vision of their ancestors’ having been civilised by Egyptian and Phoenician colonisation and the later influence of Greek study in Egypt.”

“… up to the 18th century, Egypt was seen as the fount of all ‘Gentile’ philosophy and learning, including that of the Greeks.”

“I went on to show how at the beginning of the 18th century the threat of Egyptian philosophy to Christianity became acute. … it was in opposition to this 18th-century notion of ‘reason’ on the part of the Egyptophils that the Greek ideal of sentiment and artistic perfection was developed.

Further, the development of Europocentrism and racism, with the colonial expansion over the same period, led to the fallacy that only people who lived in temperate climates – that is, Europeans – could really think. Thus, the Ancient Egyptians, who – though their colour was uncertain – lived in Africa, lost their positions as philosophers.”

“In this way, by the turn of the 18th century, the Greeks were not only considered to have been more sensitive and artistic than the Egyptians but they were now seen as the better philosophers, and indeed as the founders of philosophy.”

“The same period also saw the Greek War of Independence, which united all Europeans against the traditional Islamic enemies from Asia and Africa. This war … completed the already powerful image of Greece as the epitome of Europe. The Ancient Greeks were now seen as perfect, and as having transcended the laws of history and language.”

“With the intensification of racism in the 19th century there was increasing dislike of the Egyptians, who were no longer seen as the cultural ancestors of Greece but as fundamentally alien.”

“The status of Egypt fell with the rise of racism in the 1820s; that of the Phoenicians declined with the rise of racial anti-Semitism in the 1880s … by the Second World War, it had been firmly established that Greece had not significantly borrowed culturally or linguistically from Egypt and Phoenicia and that the legends of colonisation were charming absurdities, as were the stories of the Greek wise men having studied in Egypt.”

(Comment: Historiography, being subject to politics, prejudice, and pride, results in history being a movable feast. Then, we have the staunch defenders of the prevailing paradigm, the status quo.

We also have modern regurgitators of historical pap. For example, there seem to be Indian writers who, like Eurocentric British writers, continue to refer to the Aryan invasion of their territory – a proven non-existent event.

Westernised Asians, whether former colonial subjects or not, and who are not aware of the writing of their own people, are likely to be misled by racist bias by white supremacists camouflaged as reporting or even learning. )

The fabrication of Ancient Greece

Over the years, I have read that:

• Greece was established as a nation only in the 1980s
• Its first king was a Dane
• Way back in time, Athens had been established by Egyptians
• At some point in time, half of the population of Athens had been Egyptians
• Many Greeks (Greek-speaking people) had studied in Egypt
• Pythagoras, in particular, had studied in Egypt for 8 years
• Egyptian gods had been worshipped by the Greeks in their Egyptian names
• The Phoenicians (who were Semites from the Levant) had also contributed to the development of Greek culture
• The rise of European colonialism then led to a claim that no ‘black’ people had contributed to the development of Western (including Greek) cultures
• The then leaders of Christianity also denigrated the role of Egypt, Mesopotamia, and Persia, all with durable cultures, in the civilisation of mankind in the Aegean and the Middle East; especially that Egyptian gods had been revered in Greece in their Egyptian names
• European colonialism, having proven its ability to conquer and damage (if not destroy) ‘native’ cultures all over the world, began to assert the genetic superiority of the ‘white race’ (whatever that is) over all other ‘races.’
• Confronted with the longevity of the advanced civilisations of India and China, certain European scholars dated the People of the Book (the followers of Judaism) as historically earlier than these Asian cultures.
• Greece then became the intellectual ancestor of Western colonial nations (presumably the Greeks were adequately white in colour).

The title of this post was borrowed by me from the book ‘Black Athena: The Afroasiatic Roots of Classical Civilisation’ by Prof. Martin Bernal, a multi-disciplinary scholar.

It seems to me that Greece’s rise in status was incidental to the power-grab by that terrible combination of authoritarian Christianity and the rapacity of half a dozen small nations in Western Europe.

Where lies the truth – of what had been done to whom, for whom, and by whom? Refer my posts ‘Reviews of Bernal’s Black Athena’ and ‘Extracts from Martin Bernal’s Black Athena.’


Corruption galore

Corruption seems to be a very human attribute, evident all over the globe. Yet, is it not strange that the majority of people I have met are not in the least interested in taking advantage of their position to acquire wealth or possessions? Against that, those who are corrupt include (everywhere) very rich or very powerful people enjoying a high lifestyle. If that does not indicate extraordinary greed, what does?

The latest corrupt behaviour in Australia I have read about involves some unlawful arrivals claiming asylum because they are gay, that is, homosexual. Migration agents are reportedly involved; how so? Are pro bono lawyers involved too? Media reports are somewhat opaque about such matters. It is, however, interesting to read about the preparations made by some asylum seekers to convince decision makers that they are practising homosexuals.

Since these applicants are already in Australia, but are not allowed to work for a living, who feeds and houses them? Australian charities? Do members of their tribal community provide material support? Do their supporters among the host-nation population who are not tribally-linked provide necessary sustenance?

How did these applicants get into the country? Unlawfully? Or, by not being honest when applying for a visitor-visa?

Corruption in Australia is petty compared to the grand larceny reportedly to be found in many countries. Yet, would it not be sensible to attempt to close the holes now available through faulty policies or lax administration? The financial cost to the nation now must be ridiculously high.

Celebrating nationhood

The celebration of Australia Day has come and gone, exacerbating the division in the populace as to the appropriateness of the date.

Pride in one’s nation is wonderful; and advisable. However, when the visible, audible, and palpable underlay of the populace, the indigenes of Australia, remain the underclass in the nation after more than two centuries of control over their lands, their lifestyles, and their life-chances, could they be expected to commemorate the anniversary of the date of invasion by the British?

Australia was formed as a nation on 1 January. Celebrating Australia Day on the date would, however, deny an extra public holiday. We can’t have that. Public holidays should also fall on a Friday or Monday, enabling a long weekend for full-time employees. The operators of small businesses and their traditionally casual employees can have no say in this matter. How then decide on an appropriate day?

Then there are the ‘trogs’ of this nation. Another generation of these will have to join their Maker before any Aboriginal rights, or even recognition as First Nation Peoples, could ever be considered. In this allegedly democratic nation, what a large majority (say 80%) of electors or the population want has been repeatedly over-ridden by (concealed) cultural superiority, sectarian religion, or political-party affiliation. Our elected representatives represent only their parties, which represent only their own interests. Re-election is all that matters.

Now that the federal government has increased both entry numbers and the ethno-lingual diversity of the immigrant intake, seemingly in the belief that the world will soon run out of migration-seekers, there will be a natural tendency for some new settlers to remain involved in the politics ‘back home,’ to the extent of returning to fight their tribal opponents.

Others will yearn for some aspect of their traditional culture which is incompatible with Australia’s institutions or cultural values and mores. It may be the next or succeeding generations which feel Australian – and with pride.

Successful migrant adaptation can be expected in a country known for its ‘fair-go’ ethos.

When will our Aborigines be accepted as a distinct people, and that ‘bridging the gap’ in disadvantage goes beyond political rhetoric? I fear, not racism based on skin colour, but tribal superiority based on cultural conditioning over more than two centuries.

‘They need to be like us’ used to be said frequently. They clearly have. What now, in this highly-vaunted multicultural nation?

Are cosmic collisions common? (3)

Are cosmic cataclysms common?
“… The myth and folklore of as many as fifty different cultures around the planet tell of similar global devastations, during which humanity went through a trial by fire and flood.”
“… a cosmic chain of events began 41,000 years ago and culminated in a major global catastrophe 28,000 years later. We refer to that culmination period of 13,000 years ago as simply the ‘Event.’”

41,000 years ago a supernova exploded close to Earth
• The burst of radiation caused widespread extinctions in Australia and Southeast Asia
• Much of the human race perished in and near Southeast Asia
• Human genetic mutations led to larger brain size, fostering art, music, and a burst of creativity
• Being shielded from the explosion, the other continents were affected very little
• For about six months, the supernova was bright enough to be a second sun or moon
34,000 years ago the first shock wave of the supernova buffeted the Earth
• Radiation increased and small ions and particles bombarded Earth
• There also were increased comet and asteroid impacts
16,000 years ago the second shock wave of the supernova arrived
• As with first shock wave, radiation increased and small ions and particles bombarded Earth
• As well, there were increased comet and asteroid impacts
13,000 years ago multiple impacts of comet-like objects hit the Northern Hemisphere”

• Many radioactive isotopes support a three-phase event at 41,000 years ago, 34,000 years ago, and 13,000 years ago
• The three phases were (1) radiation (2) an initial shock wave and (3) a debris wave
• Gulf of California cores show a beryllium peak at 41,000 and 34,000 years ago
• The gulf cores also record a major pulse of meltwater around 13,000 years ago
• The same core indicates that the supernova caused the Earth’s magnetic field to flip briefly
• In ice cores, the supernova isotopes beryllium, chlorine, and aluminium all peak at 41,000 years ago
• The timing of all three events is consistent with what we know about supernova remnants

Comment: These are extracts from Firestone, West, and Warwick-Smith’ s The cycle of cosmic catastrophes : Flood, fire, and famine in the history of civilisation.
The authors then examined how supernova radiation has affected our genes and blood type.


The Alexander mythos (3)

“Another myth is propagated by the Western historians that Alexander was noble and kind king, he had great respects for brave and courageous men, and so on. The truth is other-wise. He was neither a noble man nor did he have a heart of gold. He had meted out very cruel and harsh treatment to his earlier enemies.

Basus of Bactria fought tooth and nail with Alexander to defend the freedom of his motherland. When he was brought before Alexander as a prisoner, Alexander ordered his servants to whip him and then cut off his nose and ears. He then killed him. Many Persian generals were killed by him.

The murder of Kalasthenese, nephew of Aristotle, was committed by Alexander because he criticised Alexander for foolishly imitating the Persian emperors. Alexander also murdered his friend Clytus in anger. His father’s trusted lieutenant Parmenian was also murdered by Alexander. The Indian soldiers who were returning from Masanga were most atrociously murdered by Alexander in the dead of night. These exploits do not prove Alexander’s kindness and greatness, but only an ordinary emperor driven by the zeal of expanding his empire.”

(source: Alexander, the Ordinary – By Prof. Dinesh Agarwal).
Alexander’s raid of the Persian Achaemenid Empire, finally turned out to be a overthrow of the Achaemenid dynasty, usurpers of the Assyrian Empire. Unable to make headway into India, as the Indian Brahmins had helped and influenced Indian princes to organize and support the Indian war against Alexander. Greek sources cite, after this realization, at ‘The City of Brahmans’, Alexander massacred an estimated 8000-10,000 of these non-combatant Brahmans.

Alexander’s massacres in India, a colonial historian informs us (without naming a source), earned him an “epithet … assigned (to) him by the Brahmins of India, The Mighty Murderer.” This Indian Brahmanic characterization of Alexander, commonly taught to English schoolchildren and present in English college texts, as The Mighty Murderer, curiously disappeared from Western-English texts soon after 1860 – and instead now “a positive rose-tinted aura surrounds Alexander” … !

Since Indian texts were completely silent about the very existence of Alexander, colonial Western historians had a free run. Using hagiographic Greek texts as the base, Alexander became the conqueror of the world.

(source: The Alexander mythos –

The religious scripture of ancient Iranians was the Avesta. The Avesta available today is only a fraction of what existed thousands of years ago. When Alexander captured Iran (Persia) in 326 B. C. after a bloody war, he destroyed each copy of the Avesta available. After return of political stability Persian priests tried to salvage the Avesta and much had to be written from memory. Another cruel legacy of Alexander.
(Source: Hindu Wisdom)


(Comment:  Fake news, or the truth?  I am not an Indian, and have no connection with India)


The Alexander mythos (2)

“Indian civilization is distinctive for its antiquity and continuity. Apart from its own vitality, the continuity of Indian civilization is largely due to its ability to adapt to alien ideas, harmonize contradictions and mould new thought patterns. Her constant contacts with the outside world also gave India the opportunity to contribute to other civilizations.

Whilst other ancient civilizations have long ceased to exist, Indian civilization has continued to grow despite revolutionary changes. The ancient cultures of Egypt, Mesopotamia and Persia have not survived. But in India today, Hindus seek inspiration from concepts similar to those originally advanced by their ancestors.

Jawaharlal Nehru says in his book The Discovery of IndiaTill recently many European thinkers imagined that everything that was worthwhile had its origins in Greece or Rome. Sir Henry Maine has said somewhere that except the blind forces of nature, nothing moves in this world which is not originally Greek.”
However, Indian contacts with the Western world date back to prehistoric times. Trade relations, preceded by the migration of peoples, inevitably developed into cultural relations. This view is not only amply supported by both philological and archaeological evidence, but by a vast body of corroborative literary evidence as well: Vedic literature and the Jatakas, Jewish chronicles, and the accounts of Greek historians all suggest contact between India and the West. Taxila was a great center of commerce and learning. “Crowds of eager scholars flowed to it for instruction in the three Vedas and in the eighteen branches of knowledge.” Tradition affirms that the great epic, the Mahabharata, was first recited in the city.” (An Advance History of India, R. C. Majumdar, H. C. Raychanduri p.64) Buddha is reputed to have studied in Taxila. Pythagorean and Platonic philosophy owe their origin to Indian thought and spirituality.

Alexander’s raid, which was so significant to Western historians, seemed to have entirely escaped the attention of Sanskrit authors. From the Indian point of view, there was nothing to distinguish his raid in Indian history. Jawaharlal Nehru says, ” From a military point of view his invasion, was a minor affair. It was more of a raid across the border, and not a very successful raid at that.”

“The Europeans are apt to imagine that before the great Greek thinkers, Socrates, Plato, and Aristotle, there was a crude confusion of thought, a sort of chaos without form and void. Such a view becomes almost a provincialism when we realize that systems of thought which influenced countless millions of human beings had been elaborated by people who never heard the names of the Greek thinkers.”
(source: Eastern Religions and Western Thought – By Dr. Sarvepalli Radhakrishnan
(Source: ‘Ancient rishis’ pathway to Hinduism)


The Alexander mythos (1)

Alexander is supposed to have invaded the Punjab in 326 B.C. Every schoolboy is taught and is expected to know, that he invaded India’s Northwest. Strangely, this event, so significant to Western historians, seemed to have entirely escaped the attention of Sanskrit authors. (source: India Discovered – By John Keay p. 33).

British historian Vincent A. Smith, conservatively appraised the impact of Alexander’s invasion as follows:
“The Greek influence never penetrated deeply (into the Indic civilization)…On the other hand, the West learned something from India in consequence of the communications opened up by Alexander’s adventure. (source: In Search of The Cradle of Civilization: : New Light on Ancient India – By Georg Feuerstein, Subhash Kak & David Frawley p. 252-253).

British historians used to talk of Alexander as “the world conqueror” who “came and saw and conquered” every land he had visited.
However, the facts as recorded by Alexander’s own Greek historians tell a very different tale. And Marshal Zhukov, the famous Russian commander in World War II, said at the Indian Military Academy, Dehra Dun, a few years back, that India had defeated Alexander.

Alexander fared badly enough with Porus in the Punjab. Indeed, Porus put him on the spot when he told him: “To what purpose should we make war upon one another. if the design of your coming to these parts be not to rob us of our water or our necessary food, which are the only things that wise men are indispensably obliged to fight for? As for other riches and possessions, as they are accounted in the eyes of the world, if I am better provided of them than you, I am ready to let you share with me; but if fortune has been more liberal to you than to me, I have no objection to be obliged to you.” Alexander had no reply to the questions posed by Porus.

Instead, with the obstinacy of a bully, he said: “I shall contend and do battle with you so far that, howsoever obliging you are, you shall not have the better of me.But Porus did have the better of Alexander. In the fighting that ensued, the Greeks were so terrified of Indian prowess that they refused to proceed farther, in spite of Alexander’s angry urgings and piteous lamentations. Writes Plutarch, the great Greek historian: “This last combat with Porus took off the edge of the Macedonians’ courage and stayed their further progress in India….

Alexander not only offered Porus to govern his own kingdom as satrap under himself but gave him also the additional territory of various independent tribes whom he had subdued.” Porus emerged from his war with Alexander with his territory doubled and his gold stock augmented. So much for Alexander’s “victory” over Porus. However, what was to befall him in Sindh, was even worse. In his wars in Iran. Afghanistan, and north-west India, Alexander had made so many enemies that he did not dare return home by the same route he had come. He had, therefore, decided to travel via Sindh. But in Multan the Mallas gave him hell.
(source: Alexander’s Waterloo in Sindh – By K R Malkhani).

(From Surya’s tapestry)



Cultural diffusion – from East to West?

Stephen Oppenheimer in ‘Eden in the East: The drowned continent of Southeast Asia’ writes that the Universal Flood drowned the huge continental shelf of Southeast Asia’; and that this had caused a population dispersal which fertilised the Neolithic cultures of China, India, Mesopotamia, Egypt, and the Eastern Mediterranean, thus creating the first civilisations.

Oppenheimer’s theory is that “ … the roots of the great flowering of civilisation in the fertile crescent of the Ancient Near East lay in the sinking shorelines of Southeast Asia. The Sumerians and Egyptians themselves wrote about the skilled wise men from the East, a fact often dismissed as the embellishment of a fertile imagination.”

Oppenheimer points out that the myths of the Sumerians, “with their religious connotations,” were “among the first written records in the third millennium BC;” and that “in the majority of cases the structure and content of the Mesopotamian myths show them to be derived from earlier Eastern sources;” and that “we may suppose that the direction of diffusion was East-to-West.” That claim must be equivalent to putting a cat into an aviary! If true, the dates of diffusion may be much earlier than 6,000 years ago.

He states as a ‘myth-type’ the parable of the ‘two warring brothers’ which had arisen in eastern Indonesia, and to have travelled with the Austronesian expansion along the north coast of New Guinea into the Southwest Pacific “at least 6,000 years ago.” As a most probable clash of cultures (eg. nomadism vs. agriculture), this parable (an example is that of Kulabob and Manup in eastern New Guinea) is reminiscent of Cain and Abel. Oppenheimer concludes “ … these myths antedate Genesis by several thousand years.

Other “shared Eurasian myths” include the Flood; the “watery creation and separation of Heaven and Earth;” the tree motif in the two-brother parable “derived from the Tree of Life;” and the Garden of Eden as a “fertile lost Paradise.” “The family of immortality myths may be the oldest of all, recalling the importance of ritual burial which goes back well before the end of the Ice Age.”

Significantly, Oppenheimer also says “My personal view is that although there was much technology transfer over a prolonged period, the most important new lessons from the East were … how to use hierarchy, politics, magic and religion to control other peoples’ labour.” What a claim! But he does remind us of “the stratified hierarchies still surviving in Austronesian traditional societies from Madagascar through Bali to Samoa;” and the retention of honorific titles in countries such as Bali and Samoa.

In the event, did European colonialism fail in teaching some of its ‘natives’ how to govern themselves in a democratic manner? Perhaps class-riven Britain and social rank-driven Europe were not then appropriate role models!