White Australian attitudes towards Aborigines

The attitude of Australian whites to their indigene is bifurcated. There are, firstly, the lamp lighters and flag bearers. These are the humanitarians. Colonial values do not cloud their perceptions. They look forward, not to the past. They support reconciliation (a more accurate word might be conciliation) and efforts to have the viability of, and the respect shown to, the Aboriginal people raised to that of the rest of the Australian people. These include the honest people who recognise thefirst nation’ status of the indigene. They seek to have fellow non-indigenous Australians become more aware of the history, cultural values and traditions, art, environmental wisdom, and spirituality of the Aborigines.

Then, there is that majority (a large number of whom have told me about their feelings), with their soul-destroying perceptions of the indigene. This is a grab-bag filled with an interesting assortment of human failings. First, there are the greedy and the rapacious, who may be the cultural descendants of some of the founding fathers, and their protectors in government. Then there are the intellectually-deprived, with their retinal after-image of the white coloniser’s cultural and racial superiority. These are followed by the emotionally damaged fear-filled, lacking the confidence to relate to those not like themselves.  Those afflicted with subconscious guilt about the terrible things done to the inoffensive indigene by their predecessors, not all of whom were linked to them genetically, are also found in this grab-bag. One can sympathise with these. … …

Refusing to accept that the indigenes got the rough end of the pineapple collectively, whilst their women were collaterally used freely to create a new creole people, some modern moral purists argue that the major cause of the initial near-extinction of the indigene was not slaughter but disease. One of these iconoclasts even claimed that it was the Chinese and other Asians who had brought the deadly diseases to Australia. How many Chinese did Cortez take with him into America?

Another defender of ethnic cleansing claimed that the Aborigines should thank God that they were “displaced by Christian people”. On the contrary, I think that the Indians and Chinese might have treated the indigenes better. Their historical record, from the Arabian Sea to the Gulf of Tonkin, down to Bali, suggests that.  … …

The same sort of negative attitudes surfaced when the report on the ‘stolen generations’ was released, except that the counter-attack was strangely bitter. The authors of the report, their motives, methodology, definitions, and findings were all attacked, but only by a noisy handful. The semanticists, pretending to be fair, focussed on the meaning of ‘stolen’ and the scope of the word ‘generation’. The other critics, seemingly less erudite, simply went ballistic, with all manner of quaint arguments. Yet, no one could deny, that many, many, lighter-skinned children were removed from their mothers (pounded may be a more appropriate term in some cases) in ways which were both immoral and illegal. … …

The claimed motivation for removing the children seemed to be multi-faceted. The need to save them from a terrible future amidst the dust of the cattle stations was one claim. A related caring claim was that, as part-whites, they could be assimilated through separation from their mothers and the rest of their people. If these motives were genuine, how did those in authority see the rights of the mothers and their communities? Since the children were to become no more than servants, what did assimilation offer them?

In the event, what does this policy say about the morality of those involved?  A more honest motive was to ‘to fuck them white’, in order to avoid a biological throwback to their indigenous heritage. Preventing the allegedly ‘quick-breeding half-caste’ from contributing to the growth of the creole community seems a more honest motive. As the Aborigine was then seen to be an early version of the Caucasian stock, there were thus hopes of breeding out the black peoples as a whole. But was there any intention to have white families adopt these poor kids, as claimed by a friend of mine?  What were the odds of white families even considering such adoptions?  I am inclined to believe that some did.

(These are extracts from my book ‘Hidden Footprints of Unity’ published in 2005. Regrettably, Aborigines lacking that attractive tan colour are alleged by some as not being Aboriginal. So, colour remains a determinant of culture and heritage in the eyes of those who want Aborigines to assimilate; yet imported ethnic peoples are able to integrate, with their cultural values intact, into the nation. Why is there so much prejudice?)