The Australian Aborigine – a 1997 view

The following are extracts from ‘Destiny Will Out: the experiences of a multicultural Malayan in White Australia’ by Raja Arasa RATNAM. The author has lived a highly integrated and contributory life in Australia (including holding leadership positions in civil society) since 1948. This and his later 4 books were based on his work and settlement experiences.

For 9 years (in the 1980s), his work covered policy (at the level of Director) on ethnic affairs & multiculturalism; citizenship & national identity; refugee and humanitarian entry; and settlement assistance. Endorsements of his books by senior academics indicate that the author has a sound understanding of his adopted nation (of which he is proud).

Urban Aborigines are rarely seen in employment in offices and shops, or in public transport. I have been told in recent years by Aborigines that many of them are educated and have usable skills, but white employers will not give them jobs. Their poverty is endemic. “To fry poverty, you need no butter,” is a very apt adage.

‘Educated’ whites openly utter statements of prejudice. Their basic premise is that the Aborigine is lazy and will not work. What a convenient stance. Any anti-social conduct by youths is a class problem for whites, but a racial problem for blacks. It may not be long before this underclass (visible because of its colour) stops being quiescent. They might feel that “revenge is profitable, gratitude expensive.” In the event, Australia’s violations of human rights will come out into the open internationally. This may force some of our superior folk to get off their high horses and to desist from arrogantly squawking about the conduct of other nations, usually of coloured people. “Everyone loves justice in the affairs of another,” is a relevant Italian saying.”

“I am beginning to think that it is subconscious guilt that fuels the white man’s prejudice against the Aborigine; whereas, his dislike, initially, of European ‘reffos’ and latterly of the Asians, is more of an inter-tribal stance.

Unless Australia’s treatment of its blacks is seen by observers in Asia to be just, no one will expect equitable treatment for those of coloured descent in Australia. This would be disastrous for the nation.”

“A recent news report claimed that a volunteer effort for Aborigines in the north of Australia to provide a TV service for their people was opposed persistently by vested interests. The community at large accepts (I believe) that the white man’s greed controls the politician and his administration; and, inequitable treatment of the dispossessed is perpetuated. How does one get across the concept of karmic laws to those whose loss of their own faith allows them to behave in such an oppressive way?”

 “More honest government policies might have included the payment of substantial funds to each Aboriginal tribe driven off its land.”

(Reconciliation Week has just ended. I doubt, however, whether our indigenes can find a place in the sun as an ethno-cultural people, without officialdom admitting the injustices of the past – including the killing and the despoliation of cultures which followed. RAR 6/2017)