“Studying the belief systems of the simpler societies at my university, and dipping into some anthropology, sociology, psychology, and the major religions, I realised that there has been, and is, an innate need in many, if not most, of us to understand what we humans are, and our place in the Cosmos.
I realised further that: the complexity and beauty, as well as the observable but inadequately explicable aspects of the experienced world; the exceedingly complex patterns of inter-linked cause and effect, action and reaction, and the inter-dependencies of the physical, chemical and electromagnetic forces affecting us; the uniformity, the invariability, the predictive capacity of the laws of nature; the ecological balance between mobile and fixed forms of life; the intuitive yearning by sensitive souls for communion with sublime or higher forces not clearly understood; and the inferred influence of the spirit world, all of which affect our lives, could not have occurred purely by chance.
Instead, they might, I felt, reflect the mind and soul of a Creator. How else could all that have occurred? By chance? Is that another name for an inexplicable cause, akin to the gods of simpler people?
I did conclude, logically, that there had to be a Creator of all that exists. I then noted, with great interest, that an academic and confirmed atheist had reached the same conclusion after a lifetime of non-belief in a Creator, for exactly the same reasons. There has to be a Creator, he now accepts, thereby upsetting most severely his former fellow-believers in that causal mechanism named Chance. Like me, he doesn’t claim to know; only that a creator god makes (unverifiable) sense.
There seems to be clear evidence, comparable to the stability of patterns found within chaos, of purpose within the complexity and apparent unpredictability of life, and of a uni-directional path of species evolution, and the personal development of many individual humans.
In the event, all that a Creator had to do was to set up a mechanism capable of evolving by itself, even as it related to the sentient forms within creation, and these forms too would evolve. An arm’s-length Creator, not an interventionist god of the kind who baffles supplicants and frustrates the priesthood, makes good sense.
Such an objective analytic approach would fit life as experienced. There seem to be trajectories for the universe we think we know, for the observable galaxies, individual suns, and planets, and for us occupants on planet Earth. The pattern of an individual’s existence and the associated path of any personal development reflects, in my view, what might be termed as personal destiny.
This is not fate, not something unavoidable. It is a pathway for one’s current life created by each of us for ourselves, both reactively and through free will, during past lives. With free will, one can also choose, during each life, to obey the imperatives of one’s own self-crafted destiny or respond in some other manner, much in the way a motorist might behave in a well-policed crowded city.”
These are extracts from my book ‘Musings at death’s door: an ancient bicultural Asian-Australian ponders about Australian society’.