Has mankind’s collective morality been improved?

If – and there is always an ‘if’ to any belief – the process of reincarnation is intended to offer each human soul repeated opportunities to refine itself morally, Earthly life by Earthly life, one would surely expect the level of accumulated morality in humankind to rise progressively. A rising tide of new souls should not have any long-term adverse effects.

Looking at the behaviour of people, including my extended families, in my place of birth in south-east Asia and in my country of adoption:

  • social behaviour was both courteous and considerate in both regions in the early post-war years, when I migrated
  • yet, the East is communitarian, while the ethos of the West is individualism
  • in both regions, those on the bottom of the socio-economic scale then became better off progressively through official social policies.
  • participation in civil society (community groups contributing to the betterment of those in need) has increased everywhere
  • however, increasing impersonal welfare largesse in Australia (including some middle class welfare) has led to the transfer of responsibility from family to state; and to the virulent rise of demands for heightened services reflecting a new ethos – of expectation that other peoples’ money (taxation) should provide whatever is sought
  • but, in spite of Westernisation in social behaviour, the state is not standing in the shoes of family in Malaysia and Singapore
  • and personal effort continues to be necessarily high in the Asian surrounds, while the unemployed in Australia are seemingly free to reject jobs offered, while living on welfare. Three generations of unproductive families reportedly live reasonably comfortably
  • this ethos is said to been readily adopted by most of Australia’s ‘boat people,’ the asylum seekers, aided and encouraged by irresponsible Australians, some in high places (see unemployment data)
  • as well, illegal arrivals, who cannot be sent home in spite of not satisfying the UN’s definition of a refugee (“in genuine fear of persecution”), are apparently better off in Australia, while living on other peoples’ money, than they were back home.

Overall, the level of morality has lessened in Australia, in my view, through welfare and the increasing role of the state. Such a change has not been evidenced in Malaysia and Singapore, according to my relatives.

However, the close bonds manifest in my generation within the extended family has weakened in subsequent generations. Westernisation and wealth have weakened clan links. Relatives do not know one another to the same extent. Societal relations are wider and more complex. Perhaps globalisation is responsible.

Nevertheless, at the individual level, one’s morality will continue to reflect one’s progress through lifetimes. That is the hope for mankind, while we are led into wars which are unnecessary, with millions of innocent people being obliterated, and damaged physically and psychologically. Most of those responsible for such holocausts are probably new souls – who have not learnt why they are on Earth.

 

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